Archive for the ‘“Súriy-i-Haykal”’ Category

9 August ― 9 Kamál   Leave a comment

“We pray that, out of His bounty – exalted be He – He may release, through this imprisonment, the necks of men from chains and fetters, and cause them to turn, with sincere face towards His Face, Who is the Mighty, the Bounteous. Ready is He to answer whosoever calleth upon Him, and nigh is He unto such as commune with Him.”

[from a Tablet of Bahá’u’lláh to Násiri’d-Dín Sháh This Letter, vibrant with power and endued with authority, which the indomitable Badi’ had brought and which he had stoutly refused to designate as a mere petition, was certainly disturbing to the capricious tyrant, who had banished Bahá’u’lláh from His native land and envisaged His further exile to far-off Rumelia. He was thus prompted to order the destruction of the fearless messenger. Yet, at least, he had the desire to have an answer sent to Bahá’u’lláh. But the spiritual mentor on whom Násiri’d-Dín Sháh relied – Haji Mulla ‘Aliy-i-Kani and his peers and associates – lacked the grace to acknowledge the challenge And theirs were not those qualities of mind and spirit which would enable them to meet it. In the end theirs was the great loss and everlasting infamy, whilst the memory of the heroism and the sacrifice of that seventeen-year-old youth shines with fadeless splendour across the centuries, not to be obscured by the passage of time.

Hand of the Cause of God H.M. Balyuzi

Hand of the Cause of God H. M. Balyuzi

Bahâu’lláh – The King of Glory, p. 310

 

MORNING:

 

We beseech God to extend wide His shadow, that the true believers may hasten thereunto and that His sincere lovers may seek shelter therein. May He bestow upon men blossoms from the bowers of His grace and stars from the horizon of His providence. We pray God, moreover, to graciously aid the King to do His will and pleasure, and to confirm him in that which shall draw him nigh unto the Dayspring of God’s most excellent names, so that he may not give countenance to the injustice he witnesseth, may look  upon his subjects with the eye of loving-kindness, and shield them from oppression. We further beseech God, exalted be He, to gather all mankind around the Gulf of the Most Great Ocean, an ocean every drop of which proclaimeth that He is the Harbinger of joy unto the world and the Quickener of all its peoples. Praise be to God, the Lord of the Day of Reckoning!

And finally We beseech God, exalted be His glory, to enable thee to aid His Faith and turn towards His justice, that thou mayest judge between the people even as thou wouldst judge between thine own kindred, and mayest choose for them that which thou choosest for thine own self. He, verily, is the All-Powerful, the Most Exalted, the Help in Peril, the Self-Subsisting

— His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶¶: 274-275

The Summons of the Lord of Hosts, pp: 136-137

 

EVENING:

Thus have We built the Temple with the hands of power and might, could ye but know it. This is the Temple promised unto you in the Book. Draw ye nigh unto it. This is that which profiteth you, could ye but comprehend it. Be fair, O peoples of the earth! Which is preferable, this, or a temple which is built of clay? Set your faces towards it. Thus have ye been commanded by God, the Help in Peril, the Self-Subsisting. Follow ye His bidding, and praise ye God, your Lord, for that which He hath bestowed upon you. He, verily, is the Truth. No God is there but He. He revealeth what He pleaseth, through His words “Be and it is”.

— His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶276

The Summons of the Lord of Hosts, p. 137

 

1 July ― 8 Raḥmat   Leave a comment

FROM HIS HOLINESS ‘ABDU’L-BAHA

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O GOD, my God! Thou seest how black darkness is enshrouding all regions, how all countries are burning with the flame of dissension, and the fire of war and carnage is blazing throughout the East and the West.  Blood is flowing, corpses bestrew the ground, and severed heads are fallen on the dust of the battlefield.

O Lord! Have pity on these ignorant ones and look upon them with the eye of forgiveness and pardon. Extinguish this fire, so that these dense clouds which obscure the horizon may be scattered, the Sun of Reality shine forth with the rays of conciliation, this intense gloom be dispelled and the resplendent light of peace shed its radiance upon all countries.

Tablets of the Divine Plan, p. 56-57


MORNING:

He Who is your Lord, the All-Merciful, cherisheth in His heart the desire of beholding the entire human race as one soul and one body. Haste ye to win your share of God’s good grace and mercy in this Day that eclipseth all other created Days. How great the felicity that awaiteth the man that forsaketh all he hath in a desire to obtain the things of God! Such a man, We testify, is among God’s blessed ones.

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 154

The Summons of the Lord of Hosts, p. 79

EVENING:

He, verily, is come with His Kingdom, and all the atoms cry aloud: “Lo! The Lord is come in His great majesty!” He Who is the Father is come, and the Son, in the holy vale, crieth out: “Here am I, here am I, O Lord, My God!”, whilst Sinai circleth round the House, and the Burning Bush calleth aloud: “The All-Bounteous is come mounted upon the clouds! Blessed is he that draweth nigh unto Him, and woe betide them that are far away.”

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 159

The Summons of the Lord of Hosts, p. 85

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

“If thou wishest to guide the souls, it is incumbent on thee to be firm, to be good and to be imbued with praiseworthy attributes and divine qualities under all circumstances. Be a sign of love, a manifestation of mercy, a fountain of tenderness, kindhearted, good to all and gentle to the servants of God, and especially to those who bear relation to thee, both men and women. Bear every ordeal that befalleth thee from the people and confront them not save with kindness, with great love and good wishes.”

Tablets of ‘Abdu’l-Bahá, pp. 619-620

5 February ― 18 Sultán   Leave a comment

MORNING:

If ye aid Him not, God will assuredly assist Him with the powers of earth and heaven, and sustain Him with the hosts of the unseen through His command “Be”, and it is! The day is approaching when God will have, by an act of His Will, raised up a race of men the nature of which is inscrutable to all save God, the All-Powerful, the Self-Subsisting. He shall purify them from the defilement of idle fancies and corrupt desires, shall lift them up to the heights of holiness, and shall cause them to manifest the signs of His sovereignty and might upon earth. Thus hath it been ordained by God, the All-Glorious, the All-Loving.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, p. 6

IMG_4252

EVENING:

O Living Temple! Arise by the power of Thy Self in such wise that all created things will be moved to arise with Thee. Aid, then, Thy Lord through such ascendancy and might as We have bestowed upon Thee. Take heed lest Thou falter on that Day when all created things are filled with dismay; rather be Thou the revealer of My name, the Help in Peril, the Self-Subsisting. Assist Thy Lord to the utmost of Thine ability, and pay no heed to the peoples of the world, for that which their mouths utter is like unto the droning of a gnat in an endless valley. Quaff the water of life in My name, the All-Merciful, and proffer unto the near ones amongst the inmates of this lofty station that which shall cause them to become detached from all names and enter beneath this blessed and all-encompassing shadow.

—His Holiness Bahá’u’lláh

The Summons of the Lord of Hosts, p. 10

29 September ― 3 Mashíyyat   Leave a comment

MORNING:

IMG_9202These* are they who circle round the Cause of God even as the shadow doth revolve around the sun. Open, then, your eyes, O people of the Bayán, that haply ye may behold them! It is by virtue of their movement that all things are set in motion, and by reason of their stillness all things are brought to rest, would that ye might be assured thereof! Through them the believers in the Divine Unity have turned towards Him Who is the Object of the adoration of the entire creation, and by them the hearts of the righteous have found rest and composure, could ye but know it! Through them the earth hath been established, the clouds have rained down their bounty, and the bread of knowledge hath descended from the heaven of grace, could ye but perceive it!

* “…such souls as will remain unswayed by the insinuations of the rebellious, and who will quaff at all times of the cup that is life indeed. These, truly, are of the blissful.”

These souls are the protectors of the Cause of God on earth, who shall preserve its beauty from the obscuring dust of idle fancies and vain imaginings. In the path of their Lord they shall not fear for their lives; rather will they sacrifice their all in their eagerness to behold the face of their Well-Beloved when once He hath appeared in this Name, the Almighty, the All-Powerful, the All-Glorious, the Most Holy.

—His Holiness Bahá’u’lláh

Súriy-i-Haykal

Summons of the Lord of Hosts, p. 9

EVENING:

O thou who hast set thy face towards the Realm on High and hast quaffed My sealed wine from the hand of bounteousness! Know thou that the term ‘Infallibility’ hath numerous meanings and divers stations. In one sense it is applicable to the One Whom God hath made immune from error. Similarly it is applied to every soul whom God hath guarded against sin, transgression, rebellion, impiety, disbelief and the like. However, the Most Great Infallibility is confined to the One Whose station is immeasurably exalted beyond ordinances or prohibitions and is sanctified from errors and omissions. Indeed He is a Light which is not followed by darkness and a Truth not overtaken by error. Were He to pronounce water to be wine or heaven to be earth or light to be fire, He speaketh the truth and no doubt would there be about it; and unto no one is given the right to question His authority or to say why or wherefore. Whosoever raiseth objections will be numbered with the froward in the Book of God, the Lord of the worlds. ‘Verily He shall not be asked of His doings but all others shall be asked of their doings.’* He is come from the invisible heaven, bearing the banner ‘He doeth whatsoever He willeth’ and is accompanied by hosts of power and authority while it is the duty of all besides Him to strictly observe whatever laws and ordinances have been enjoined upon them, and should anyone deviate therefrom, even to the extent of a hair’s breadth, his work would be brought to naught.

* Qur’án 21:23

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 108

Portrait of ‘Abdu’l-Bahá by Kalil Gibran

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

In cycles gone by, each one of the Manifestations of God hath had His own rank in the world of existence, and each hath represented a stage in the development of humanity. But the Manifestation of the Most Great Name—may my life be a sacrifice for His loved ones—was an expression of the coming of age, the maturing of man’s inmost reality in this world of being. For the sun is the source and well-spring of light and heat, the focal point of splendours, and it compriseth all the perfections that are made manifest by the other stars which have dawned upon the world. Make thou an effort that thou mayest take thy place under the sun and receive an abundant share of its dazzling light. In truth do I tell thee, once thou hast attained this station, thou shalt behold the saints bowing down their heads in all humility before Him. Haste thou to life before death cometh; haste thou to the spring season before autumn draweth in; and before illness striketh, haste thou to healing—that thou mayest become a physician of the spirit who, with the breaths of the Holy Spirit, healeth all manner of sickness in this famed and glorious age.

Selections From the Writings of ‘Abdu’l-Bahá, Bahá’í World Centre, 1982 lightweight edition, pp: 56-57

FROM THE BELOVED GUARDIAN SHOGHI EFFENDI:

IMG_7561What the Cause now requires is not so much a group of highly cultured and intellectual people who can adequately present its Teachings, but a number of devoted, sincere and loyal supporters who, in utter disregard of their own weaknesses and limitations, and with hearts afire with the love of God, forsake their all for the sake of spreading and establishing His Faith.

Directives from the Guardian, p. 75

Quickeners of Mankind, p. 19

Seat of The Universal House of Justice, Haifa, Israel

FROM THE UNIVERSAL HOUSE OF JUSTICE:

Acceptance of the oneness of mankind is the first fundamental prerequisite for reorganization and administration of the world as one country, the home of humankind. Universal acceptance of this spiritual principle is essential to any successful attempt to establish world peace. It should therefore be universally proclaimed, taught in schools, and constantly asserted in every nation as preparation for the organic change in the structure of society which it implies.

In the Bahá’í view, recognition of the oneness of mankind “calls for no less than the reconstruction and the demilitarization of the whole civilized world—a world organically unified in all the essential aspects of its life, its political machinery, its spiritual aspiration, its trade and finance, its script and language, and yet infinite in the diversity of the national characteristics of its federated units.”

Elaborating the implications of this pivotal principle, Shoghi Effendi, the Guardian of the Bahá’í Faith, commented in 1931 that: “Far from aiming at the subversion of the existing foundations of society, it seeks to broaden its basis, to remold its institutions in a manner consonant with the needs of an ever-changing world. It can conflict with no legitimate allegiances, nor can it undermine essential loyalties. Its purpose is neither to stifle the flame of a sane and intelligent patriotism in men’s hearts, nor to abolish the system of national autonomy so essential if the evils of excessive centralization are to be avoided. It does not ignore, nor does it attempt to suppress, the diversity of ethnical origins, of climate, of history, of language and tradition, of thought and habit, that differentiate the peoples and nations of the world. It calls for a wider loyalty, for a larger aspiration than any that has animated the human race. It insists upon the subordination of national impulses and interests to the imperative claims of a unified world. It repudiates excessive centralization on one hand, and disclaims all attempts at uniformity on the other. Its watchword is unity in diversity”.

The Promise of World Peace,

Bahá’í World Centre, October 1985, p.10

Posted September 29, 2016 by Once in "Directives from the Guardian" by Shoghi Effendi, "Quickeners of Mankind", "Súriy-i-Haykal", "Selections From the Writings of ‘Abdu’l-Bahá", "Summons of the Lord of Hosts", "The Promise of World Peace", 'Tablets of Bahá’u’lláh", Autumn, Bahá’í view, Bahá’u’lláh, Bayán, Book of God, Bread of knowledge, Breaths of the Holy Spirit, Cause of God, Civilized world, Climate, Clouds, Coming of age, Composure, Cultured and intellectual people, Cycles, Death, Demilitarization, Disbelief, Diversity, Divine unity, Earth, Essential loyalties, Ethic origins, Ever-changing world, Excessive centralization, Federal units, Finance, Fire, Focal point of splendours, Habit, Hair's breaadth, Healing, Hearts, Heaven, History, Holy Spirit, Home of humankind, Human race, Humanity, Idle fancies, Illness, Imperative claims, Impiety, Infallibility, Inmost reality, Institutions, Invisible heaven, Language, Legitimate allegiances, Light, Light not followed by darkness, Limitations, Lord of the worlds, Love of God, Manifestations of God, Most Great Name, Movement, National characteristics, National impulses, Nations, One country, Oneness of mankind, Ordinances, Organic change, Patriotism, People of the Bayán, Peoples, Perfections, Physician, Physician of the spirit, Political machinery, Prohibitions, Protectors of the Cause of God, Qur'án, Reallm on High, Rebellion, Rest, Saints, Script, Sealed wine, Shoghi Effendi, Sin, sincere and loyal supporters, Spiritual aspiration, Spring, st Great Infallibility, Stars, Station, Stations, Stillness, Structure of society, Sun, Thought, Trade, Tradition, Transgression, Truth, Truth not overtaken by error, Unified world, Uniformity, Unity in diversity, Universal House of Justice, Vain imaginings, Water, Weaknesses, Well-spring of heat, Well-spring of light, Wine, World of existence, World peace

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