Archive for the ‘Tablets’ Category

15 September ― 8 ‘Izzat   Leave a comment

MORNING:

IMG_4045O Lord! Thou art the Remover of every anguish and the Dispeller of every affliction. Thou art He Who banisheth every sorrow and setteth free every slave, the Redeemer of every soul. O Lord! Grant deliverance through Thy mercy, and reckon me among such servants of Thine as have gained salvation.

— His Holiness The Báb

Bahá’í Prayers: A Selection of Prayers Revealed by Bahá’u’lláh, the Báb, and ‘Abdu’l-Bahá (US Bahá’í Publishing Trust, 1991 edition), p.29

Imperial Crown of Napoleon III

EVENING:

For your glory consisteth not in your sovereignty, but rather in your nearness unto God and your observance of His command as sent down in His holy and preserved Tablets. Should any one of you rule over the whole earth, and over all that lieth within it and upon it, its seas, its lands, its mountains, and its plains, and yet be not remembered by God, all these would profit him not, could ye but know it.

Know ye that a servant’s glory resideth in his nearness unto God, and that, unless he draweth nigh unto Him, naught else can ever profit him, even should he hold sway over the entire creation. Say: The breeze of God hath wafted over you from the retreats of Paradise, but ye have neglected it and chosen to persist in your waywardness. Guidance hath been given unto you from God, but ye have failed to follow it and preferred to reject its truth. The Lamp of God hath been lit within the niche of His Cause, but ye have neglected to seek the radiance of its glory and to draw nigh unto its light. And still ye slumber upon the couch of heedlessness!

—His Holiness Bahá’u’lláh

Súriy-i-Mulúk

The Summons of the Lord of Hosts, p.187

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9 October ― 13 Mashíyyat   Leave a comment

MORNING:

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Knowledge is one of the wondrous gifts of God. It is incumbent upon everyone to acquire it. Such arts and material means as are now manifest have been achieved by virtue of His knowledge and wisdom which have been revealed in Epistles and Tablets through His Most Exalted Pen—a Pen out of whose treasury pearls of wisdom and utterance and the arts and crafts of the world are brought to light.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas (Wilmette: Bahá’í Publishing Trust, 1988), p. 39

EVENING:

IMG_2200Knowledge is as wings to man’s life, and a ladder for his ascent. Its acquisition is incumbent upon everyone. The knowledge of such sciences, however, should be acquired as can profit the peoples of the earth, and not those which begin with words and end with words. Great indeed is the claim of scientists and craftsmen on the peoples of the world…. In truth, knowledge is a veritable treasure for man, and a source of glory, of bounty, of joy, of exaltation, of cheer and gladness unto him. Thus hath the Tongue of Grandeur spoken in this Most Great Prison.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdas (Wilmette: Bahá’í Publishing Trust, 1988), pp: 51-52

FROM THE EXEMPLAR OF THE FAITH  ‘ABDU’L-BAHÁ:

Make every effort to acquire the advanced knowledge of the day, and strain every nerve to carry forward the divine civilization….

IMG_5124Included must be promotion of the arts, the discovery of new wonders, the expansion of trade, and the development of industry. The methods of civilization and the beautification of the country must also be encouraged; and also to be inculcated is absolute obedience to the Government and total avoidance of any trace of sedition.

(From a Tablet, translated from the Persian)

A Compilation on Scholarship, Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, February 1995, p. 1

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FROM LETTERS WRITTEN ON BEHALF OF THE BELOVED GUARDIAN, SHOGHI EFFENDI:

In connection with the question as to whether Bahá’ís should be familiar with the different sciences and branches of study, Shoghi Effendi wishes me to inform you that both Bahá’u’lláh and ‘Abdu’l-Bahá have given a very high position to men of culture and knowledge and Bahá’u’lláh says in one of His Tablets that respect shown to such people is incumbent upon all Bahá’ís. Furthermore there is no doubt that familiarity with different branches of study widens one’s point of view and we can then understand and realize the significance of the Bahá’í Movement and its principles much more.

(14 December 1924 to an individual believer)

A Compilation on Scholarship, Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, February 1995, p. 4

FROM LETERS WRITTEN ON BEHALF OF THE UNIVERSAL HOUSE OF JUSTICE:

At this early stage in the development of the Faith, it would not be useful to propound a highly restrictive definition of the term “Bahá’í scholarship”. In a letter written on behalf of the House of Justice to an Association for Bahá’í Studies recently, it is stated that:

IMG_9594The House of Justice advises you not to attempt to define too narrowly the form that Bahá’í scholarship should take, or the approach that scholars should adopt. Rather should you strive to develop within your Association respect for a wide range of approaches and endeavours. No doubt there will be some Bahá’ís who will wish to work in isolation, while others will desire consultation and collaboration with those having similar interests. Your aim should be to promote an atmosphere of mutual respect and tolerance within which will be included scholars whose principal interest is in theological issues as well as those scholars whose interests lie in relating the insights provided by the Bahá’í teachings to contemporary thought in the arts and sciences.

A similar diversity should characterize the endeavours pursued by Bahá’í scholars, accommodating their interests and skills as well as the needs of the Faith. The course of world events, the development of new trends of thought and the extension of the teaching work all tend to highlight attractive and beneficial areas to which Bahá’í scholars might well direct their attention. Likewise, the expansion of the activities of the Bahá’í International Community in its relationship with United Nations agencies and other international bodies creates attractive opportunities for scholars to make a direct and highly valued contribution to the enhancement of the prestige of the Faith and to its proclamation within an influential and receptive stratum of society. As the Bahá’í community continues to emerge inexorably from obscurity, it will be confronted by enemies, from both within and without, whose aim will be to malign and misrepresent its principles, so that its admirers might be disillusioned and the faith of its adherents might be shaken; Bahá’í scholars have a vital role to play in the defence of the Faith through their contribution to anticipatory measures and their response to defamatory accusations levelled against the Faith.

IMG_7897Thus, there should be room within the scope of Bahá’í scholarship to accommodate not only those who are interested in theological issues and in the historical origins of the Faith, but also those who are interested in relating the Bahá’í Teachings to their field of academic or professional interest, as well as those believers who may lack formal academic qualifications but who have, through their perceptive study of the Teachings, acquired insights which are of interest to others….

The House of Justice wishes to avoid use of the terms “Bahá’í scholarship” and “Bahá’í scholars” in an exclusive sense, which would effectively establish a demarcation between those admitted into this category and those denied entrance to it. It is clear that such terms are relative, and that what is a worthy scholarly endeavour by a Bahá’í, when compared to the activities of those with whom he is in contact, may well be regarded as of vastly lesser significance when measured against the accomplishments of the outstanding scholars which the Faith has produced. The House of Justice seeks the creation of a Bahá’í community in which the members encourage each other, where there is respect for accomplishment, and a common realization that every one is, in his or her own way, seeking to acquire a deeper understanding of the Revelation of Bahá’u’lláh and to contribute to the advancement of the Faith.

(19 October 1993 to an individual believer)

A Compilation on Scholarship, Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, February 1995, pp: 4-5