Archive for the ‘The Báb’ Category

28 February ― 4 Ayyám-i-Há   Leave a comment

28 February ― 4 Ayyám-i-Há



These are the divine appearances, the heavenly bounties, the sublime emotions, the love and knowledge of God; universal wisdom, intellectual perception, scientific discoveries, justice, equity, truthfulness, benevolence, natural courage and innate fortitude; the respect for rights and the keeping of agreements and covenants; rectitude in all circumstances; serving the truth under all conditions; the sacrifice of one’s life for the good of all people; kindness and esteem for all nations; obedience to the teachings of God; service in the Divine Kingdom; the guidance of the people, and the education of the nations and races. This is the prosperity of the human world! This is the exaltation of man in the world! This is eternal life and heavenly honor!

Some Answered Questions, pp: 78-80


In the first line of the Tablet it is recorded and written, and within the sanctuary of the tabernacle of God is hidden:

Abandon not for that which perisheth an everlasting dominion, and cast not away celestial sovereignty for a worldly desire. This is the river of everlasting life that hath flowed from the well-spring of the pen of the merciful; well is it with them that drink.

—His Holiness Bahá’u’lláh

The Persian Hidden Words, #’s 36-37


The substance wherewith God hath created Me is not the clay out of which others have been formed. He hath conferred upon Me that which the worldly-wise can never comprehend, nor the faithful discover … I am one of the sustaining pillars of the Primal Word of God. Whosoever hath recognized Me, hath known all that is true and right, and hath attained all that is good and seemly; and whosoever hath failed to recognize Me, hath turned away from all that is true and right and hath succumbed to everything evil and unseemly.

His Holiness The Báb

Selections from the Writings of the Báb, p. 11


But real prosperity for the animal consists in passing from the animal world to the human world, like the microscopic beings that, through the water and air, enter into man and are assimilated, and replace that which has been consumed in his body. This is the great honor and prosperity for the animal world; no greater honor can be conceived for it.

 Therefore, it is evident and clear that this wealth, this comfort and this material abundance form the complete prosperity of minerals, vegetables and animals. No riches, wealth, comfort or ease of the material world is equal to the wealth of a bird; all the areas of these plains and mountains are its dwelling, and all the seeds and harvests are its food and wealth, and all the lands, villages, meadows, pastures, forests and wildernesses are its possessions. Now, which is the richer, this bird, or the most wealthy man? for no matter how many seeds it may take or bestow, its wealth does not decrease.

 Then it is clear that the honor and exaltation of man must be something more than material riches. Material comforts are only a branch, but the root of the exaltation of man is the good attributes and virtues which are the adornments of his reality. These are the divine appearances, the heavenly bounties, the sublime emotions, the love and knowledge of God; universal wisdom, intellectual perception, scientific discoveries, justice, equity, truthfulness, benevolence, natural courage and innate fortitude; the respect for rights and the keeping of agreements and covenants; rectitude in all circumstances; serving the truth under all conditions; the sacrifice of one’s life for the good of all people; kindness and esteem for all nations; obedience to the teachings of God; service in the Divine Kingdom; the guidance of the people, and the education of the nations and races. This is the prosperity of the human world! This is the exaltation of man in the world! This is eternal life and heavenly honor!

 These virtues do not appear from the reality of man except through the power of God and the divine teachings, for they need supernatural power for their manifestation. It may be that in the world of nature a trace of these perfections may appear, but they are unstable and ephemeral; they are like the rays of the sun upon the wall.

 As the cmpassionate God has placed such a wonderful crown upon the head of man, man should strive that its brilliant jewels may become visible in the world.

Some Answered Questions, pp: 78-80


27 February ― 3 Ayyám-i-Há   Leave a comment

‘The intercalary days are specifically set aside for hospitality, the giving of gifts, etc., Bahá’u’lláh Himself specified that they be used this way, but gave no explanation for it.’


“In ‘The Bahá’í World’, Vol. XV, p. 691 we read: Bahá’u’lláh designated those days as the ‘Ayyám-i-Há and ordained that they should immediately precede the month of ‘Alá’, which is the month of fasting. He enjoined upon His followers to devote these days to feasting, rejoicing, and charity.’

From a letter written on behalf of the Universal House of Justice to an individual believer, January 18, 1982
Lights of Guidance, p. 301


Haji Muhammad-Tahir-i-Malmiri* attained the presence of Bahá’u’lláh around 1878-9. When asked by the friends to describe His impressions of the Blessed Beauty, he always recited in answer a Persian poem:


*The father of the present author. Adib Taherzadeh


And wonder at the vision I have dreamed, A secret by my muted tongue

concealed; Beauty that is beyond the poet’s word By an unhearing world

remains unheard.

The same believer has left to posterity an account of one of the feasts at which he had the honour to be present. These are his words recorded in his memoirs:

In the spring season Bahá’u’lláh used to stay at Mazra’ih for some

time.* Mazra’ih is situated at a distance of about two farsangs [about

12 kilometers] from the city of ‘Akká. To attain His presence I used to

go to Mazra’ih in the daytime and at night I stayed at the Pilgrim House.

On the first day of the Ayyam-i-Ha [Intercalary days] one of the pilgrims

had invited Bahá’u’lláh and all the believers in ‘Akká to lunch. I too

went to Mazra’ih. Early in the morning a large tent was pitched in front

of the entrance to the garden on a delightful open space. That morning

all the believers, numbering almost two hundred, consisting of those who

were living in the Holy Land and the pilgrims, came to Mazra’ih.

*Bahá’u’lláh did not live at Mazra’ih or Bahji all the time. He used to go and stay in ‘Akká sometimes;…

Around the time of noon, the Blessed Beauty came down from the Mansion

and majestically entered the tent. All the believers were standing in

front of the tent. Then Mirza Aqa Jan, standing in the presence of

Bahá’u’lláh chanted a dawn prayer for fasting which had been revealed on

that day. When the prayer was finished the Blessed Beauty instructed all

to be seated. Every person sat down in the place where he was standing.

His blessed Person spoke to us and after His utterances were ended He

asked, ‘What happened to the Feast, is it really going to happen?’

Thereupon a few friends hurried away and soon lunch was brought in. They

placed a low table in the middle of the tent. His blessed person and

all the Aghsán* sat around the table and since there was more room, He

called some by name to join Him. Among these my name was called; He said,

‘Aqa Tahir, come and sit.’ So I went in and sat at the table in His presence.

At some point Bahá’u’lláh said, ‘We have become tired of eating. Those who have had enough may leave.’ I immediately arose and His blessed Person left.

At first the food which was left over on His plate was divided among the friends, and then group after group entered the tent and had their meal. Everyone at this feast partook of both physical and spiritual food. I got the prayer of fasting from Mirza Aqa Jan and copied it for myself. Then in the evening all the friends returned to ‘Akká. But the Master was not present that day.

* The male descendants of Bahá’u’lláh

Adib Taherzadeh,

The Revelation of Baha’u’llah v 4, p. 8-1


Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them. God hath left no hindrance in their hearts, were it but the size of a mustard seed. He will cheer their hearts, their spirits, their souls and their bodies and their days of prosperity or adversity, through the exaltation of the name of Him Who is the supreme Testimony of God and the promotion of the Word of Him Who is the Dayspring of the glory of their Creator.

Verily, these are souls who take delight in the remembrance of God, Who dilates their hearts through the effulgence of the light of knowledge and wisdom. They seek naught but God and are oft engaged in giving praise  unto Him. They desire naught except whatever He desireth and stand ready to do His bidding. Their hearts are mirrors reflecting whatsoever He Whom God shall make manifest willeth. Thus God will cheer the hearts of those who truly believe in Him and in His signs and who are well assured of the life to come. Say, the life to come is none other than the days associated with the coming of Him Whom God will make manifest.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 145-146

26 February ― 1 Ayyám-i-Há   Leave a comment

26 February ― 1 Ayyám-i-Há


My God, my Fire and my Light! The days which Thou hast named the Ayyám-i-Há (the Days of Há, Intercalary days) in Thy Book have begun, O Thou Who art the King of names, and the fast which Thy most exalted Pen hath enjoined unto all who are in the kingdom of Thy creation to observe is approaching. I entreat Thee, O my Lord, by these days and by all such as have during that period clung to the cord of Thy commandments, and laid hold on the handle of Thy precepts, to grant that unto every soul may be assigned a place within the precincts of Thy court, and a seat at the revelation of the splendors of the light of Thy countenance.

These, O my Lord, are Thy servants whom no corrupt inclination hath kept back from what Thou didst send down in Thy Book. They have bowed themselves before Thy Cause, and received Thy Book with such resolve as is born of Thee, and observed what Thou hadst prescribed unto them, and chosen to follow that which had been sent down by Thee.

Thou seest, O my Lord, how they have recognized and confessed whatsoever Thou hast revealed in Thy Scriptures. Give them to drink, O my Lord, from the hands of Thy graciousness the waters of Thine eternity. Write down, then, for them the recompense ordained for him that hath immersed himself in the ocean of Thy presence, and attained unto the choice wine of Thy meeting

I implore Thee, O Thou the King of kings and the Pitier of the downtrodden, to ordain for them the good of this world and of the world to come. Write down for them, moreover, what none of Thy creatures hath discovered, and number them with those who have circled round Thee, and who move about Thy throne in every world of Thy worlds.

Thou, truly, art the Almighty, the All-Knowing, the All-Informed.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 65-67


27. Let the days in excess of the months be placed

before the month of fasting. # 16


The Badi’ calendar is based on the solar year of 365 days, 5

hours, and 50 odd minutes. The year consists of 19 months

of 19 days each (i.e. 361 days), with the addition of four

extra days (five in a leap year). The Báb did not specifically

define the place for the intercalary days in the new calendar.

The Kitáb-i-Aqdas resolves this question by assigning the

“excess” days a fixed position in the calendar immediately

preceding the month of ‘Ala’, the period of fasting. For

further details see the section on the Bahá’í calendar in The

Bahá’í World, volume XVIII.


28. We have ordained that these … shall be the

manifestations of the letter Há

Known as the Ayyám-i-Há (the Days of Há), the Intercalary

Days have the distinction of being associated with “the letter

Há”. The abjad numerical value of this Arabic letter is five,

which corresponds to the potential number of intercalary


The letter “Ha” has been given several spiritual

meanings in the Holy Writings, among which is as a

symbol of the Essence of God.


29. these days of giving that precede the season of

restraint [i.e. the Holy Fast Period]


Bahá’u’lláh enjoined upon His followers to devote these days

to feasting, rejoicing and charity. In a letter written on Shoghi Effendi’s behalf it is explained that “the intercalary days are specially set aside for hospitality, the giving of gifts, etc.”.

—His Holiness Bahá’u’lláh

Kitáb-i-Aqdas, pp: 178-179


7 February ― FEAST OF MULK [Dominion]   Leave a comment

7 February ― FEAST OF MULK [Dominion]


The glory of Him Whom God shall make manifest is immeasurably above every other glory, and His majesty is far above every other majesty. His beauty excelleth every other embodiment of beauty, and His grandeur immensely exceedeth every other manifestation of grandeur. Every light paleth before the radiance of His light, and every other exponent of mercy falleth short before the tokens of His mercy. Every other perfection is as naught in face of His consummate perfection, and every other display of might is as nothing before His absolute might. His names are superior to all other names. His good-pleasure taketh precedence over any other expression of good-pleasure. His pre-eminent exaltation is far above the reach of every other symbol of exaltation. The splendour of His appearance far surpasseth that of any other appearance. His divine concealment is far more profound than any other concealment. His loftiness is immeasurably above every other loftiness. His gracious favour is unequalled by any other evidence of favour. His power transcendeth every power. His sovereignty is invincible in the face of every other sovereignty. His celestial dominion is exalted far above every other dominion. His knowledge pervadeth all created things, and His consummate power extendeth over all beings.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 156-157


O Maid of inner meanings! Step out of the chamber of utterance by the leave of God, the Lord of the heavens and the earth. Reveal, then, thyself adorned with the raiment of the celestial Realm, and proffer with thy ruby fingers the wine of the heavenly Dominion, that haply the denizens of this world may perceive the light that shone forth from the Kingdom of God when the Daystar of eternity appeared above the horizon of glory. Perchance they may arise before the dwellers of earth and heaven to extol and magnify this Youth Who hath established Himself in the midmost heart of Paradise upon the throne of His name, the All-Sufficing Helper — He from Whose countenance shineth the brightness of the All-Merciful, from Whose gaze appear the glances of the All-Glorious, and in Whose ways are revealed the tokens and evidences of God, the omnipotent Protector, the Almighty, the All-Loving.

Grieve not if none be found to accept the crimson wine proffered by Thy snow-white hand and to seize it in the name of Thy Lord, the Most Exalted, the Most High — He Who hath appeared again in His name, the Most Glorious. Leave this people unto themselves, and repair unto the Tabernacle of majesty and glory, wherein Thou shalt encounter a people whose faces shine as brightly as the sun in its noontide splendour, and who praise and extol their Lord in this Name that hath arisen, in the plenitude of might and power, to assume the throne of independent sovereignty. From their lips Thou shalt hear naught but the strains of My glorification and praise; unto this Thy Lord beareth Me witness. The existence of these people, however, hath remained concealed from the eyes of all who, from everlasting, have been created through the Word of God. Thus have We made plain Our meaning and set forth Our verses, that perchance men may reflect upon the signs and tokens of their Lord.

—His Holiness Bahá’u’lláh


The Tablet of the Temple, ¶’s 23-24

The Summons of the Lord of Hosts, pp: 12-14


O thou who art attracted to the Fragrances of God!


Consider not thy capacity and merit, nay rather consider the grace of thy Lord, the Clement, the Merciful. Verily, thy Lord confirmeth whomsoever He willeth of His servants, through the glad-tidings of the Kingdom, the signals of clemency and the spiritual fragrances. Forsake every commemoration and thought in the cell of oblivion and confine thy days and time in preaching the Kingdom of God, spreading the teachings of God and igniting the lights of guidance in the hearts which are awaiting the Kingdom of God. Truly, I say unto thee, to be engaged in diffusing the fragrance of God (teaching the Truth) for one hour of time is better than the dominion of the world and all therein; for the latter is mortal and temporary, while the former is permanent and endless. This is the day of Life, the day of Salvation and the day of the Bestowal; it is not the day of death, unless it be martyrdom in the path of God, or embracing the cross in the love of God.

Tablets of ‘Abdu’l-Bahá v3, pp: 608-609


3 February ― 16 Sulṭán   Leave a comment


Consider how at the time of the appearance of every Revelation, those who open their hearts to the Author of that Revelation recognize the Truth, while the hearts of those who fail to apprehend the Truth are straitened by reason of their shutting themselves out from Him. However, openness of heart is bestowed by God upon both parties alike. God desireth not to straiten the heart of anyone, be it even an ant, how much less the heart of a superior creature, except when he suffereth himself to be wrapt in veils, for God is the Creator of all things.


Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God. Therefore, manifest thou this attribute to the utmost of thine ability in the days of Him Whom God shall make manifest. For indeed if thou dost open the heart of a person for His sake, better will it be for thee than every virtuous deed; since deeds are secondary to faith in Him and certitude in His Reality.

IMG_4358His Holiness The Báb

Selections from the Writings of the Báb, p. 133


O my beloved! Immeasurably exalted is the celestial Melody above the strivings of human ear to hear or mind to grasp its mystery! How can the helpless ant step into the court of the All-Glorious? And yet, feeble souls, through lack of understanding, reject these abstruse utterances, and question the truth of such traditions. Nay, none can comprehend them save those that are possessed of an understanding heart. Say, He is that End for Whom no end in all the universe can be imagined, and for Whom no beginning in the world of creation can be conceived. Behold, O concourse of the earth, the splendours of the End, revealed in the Manifestations of the Beginning!

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 168



Walk, therefore, with a sure step and engage with the utmost assurance and confidence in the promulgation of the divine fragrances, the glorification of the Word of God and firmness in the Covenant. Rest ye assured that if a soul ariseth in the utmost perseverance and raiseth the Call of the Kingdom and resolutely promulgateth the Covenant, be he an insignificant ant he shall be enabled to drive away the formidable elephant from the arena, and if he be a feeble moth he shall cut to pieces the plumage of the rapacious vulture. 

Endeavour, therefore, that ye may scatter and disperse the army of doubt and of error with the power of the holy utterances. This is my exhortation and this is my counsel. Do not quarrel with anybody, and shun every form of dispute. Utter the Word of God. If he accepteth it the desired purpose is attained, and if he turneth away leave him to himself and trust to God.

Such is the attribute of those who are firm in the Covenant.

Selections from the Writings of ‘Abdu’l-Bahá, pp: 209-210


30 January ― 12 Sultán   Leave a comment


IMG_4042Glorified is He besides Whom there is none other God. In His grasp He holdeth the source of authority, and verily God is powerful over all things. We have decreed that every long life shall in truth suffer decline* and that every hardship shall be followed by ease,** that perchance men may recognise the Gate of God as He Who is the eternal Truth, and verily God shall stand as witness unto those that have believed.

*cf. Qur’án 36:68

**cf. ibid. 65:7; 94:5

 His Holiness The Báb

Selections from the Writings of the Báb, pp: 47-48



O Supreme Pen, We have heard Thy most sweet call in the eternal realm: Give Thou ear unto what the Tongue of Grandeur uttereth, O Wronged One of the worlds?

Were it not for the cold, how would the heat of Thy words prevail, O Expounder of the worlds?

Were it not for calamity, how would the sun of Thy patience shine, O Light of the worlds?

Lament not because of the wicked. Thou wert created to bear and endure, O Patience of the worlds.

How sweet was Thy dawning on the horizon of the Covenant among the stirrers of sedition, and Thy yearning after God, O Love of the worlds.

By Thee the banner of independence was planted on the highest peaks, and the sea of bounty surged, O Rapture of the worlds.

By Thine aloneness the Sun of Oneness shone, and by Thy banishment the land of Unity was adorned. Be patient, O Thou Exile of the worlds.

We have made abasement the garment of glory, and affliction the adornment of Thy temple, O Pride of the worlds.

Thou seest the hearts are filled with hate, and to overlook is Thine, O Thou Concealer of the sins of the worlds.

When the swords flash, go forward! When the shafts fly, press onward! O Thou Sacrifice of the worlds.

His Holiness Bahá’u’lláh

The Fire Tablet

Bahá’í Prayers, pp: 217-218




It is a cold and miserable day but as I was anxious to see you I came here. For a man who has love, effort is a rest. He will travel any distance to visit his friends.

Thank God I see you spiritual and at rest; I give you this message from God; that you must be turned toward Him. Praise God that you are near Him! The unworthy things of this world have not deterred you from seeking the world of Spirit. When in harmony with that world, you care not for the things that perish; your desire is for that which never dies and the Kingdom lies open before you. I hope that the teaching of God will spread throughout the world, and will cause all to be united.

‘Abdu’l-Bahá in London, p. 48


16 January ― 17 Sharaf   Leave a comment


IMG_2341The essence of these words is this: they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly — their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 3-4



By the righteousness of Him Who hath called thee into being and unto Whom ere long thou shalt return, if thou remainest, at the moment of death, a disbeliever in the signs of thy Lord thou shalt surely enter the gates of hell, and none of the deeds thy hands have wrought will profit thee, nor shalt thou find a patron nor anyone to plead for thee. Fear thou God and pride not thyself on thine earthly possessions, inasmuch as what God doth possess is better for them that tread the path of righteousness.

Verily in this Day all that dwell on earth are the servants of God. As to those who truly believe in God and are well assured in the signs revealed by Him, perchance He will graciously forgive them the things their hands have committed, and will grant them admission into the precincts of His mercy.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 19-20




One of the holy Manifestations, addressing a believing soul, has said that, if a person become the cause of the illumination of one soul, it is better than a boundless treasury. “O Ali! If God guide, through thee, one soul, it is better for thee than all the riches!” Again He says, “Direct us to the straight path!”* that is, Show us the right road. It is also mentioned in the Gospel: Travel ye to all parts of the world and give ye the glad tidings of the appearance of the Kingdom of God.**

* Qur’án 1:6

**Cf. Mark 16:15

Tablets of the Divine Plan, p. 11



The very notion of a path is, itself, indicative of the nature and purpose of the courses, for a path invites participation, it beckons to new horizons, it demands effort and movement, it accommodates different paces and strides, it is structured and defined.  A path can be experienced and known, not only by one or two but by scores upon scores; it belongs to the community.  To walk a path is a concept equally expressive.  It requires of the individual volition and choice; it calls for a set of skills and abilities but also elicits certain qualities and attitudes; it necessitates a logical progression but admits, when needed, related lines of exploration; it may seem easy at the outset but becomes more challenging further along.  And crucially, one walks the path in the company of others.

Letter of 12 December 2011addressed to the National Spiritual Assemblies of the world, p. 2, ¶4