Archive for the ‘The Báb’ Category

20 June — 16 Núr   Leave a comment

Gate to the Garden of Riḍván, Haifa, Israel

MORNING:

Who is there that hath cried after Thee, and whose prayer hath remained unanswered? Where is he to be found who hath reached forth towards Thee, and whom Thou hast failed to approach? Who is he that can claim to have fixed his gaze upon Thee, and toward whom the eye of Thy loving-kindness hath not been directed? I bear witness that Thou hadst turned toward Thy servants ere they had turned toward Thee, and hadst remembered them ere they had remembered Thee. All grace is Thine, O Thou in Whose hand is the kingdom of Divine gifts and the source of every irrevocable decree.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, p. 253

EVENING:

Peruse My verses with joy and radiance. Verily they will attract you unto God and will enable you to detach yourselves from aught else save Him. Thus have ye been admonished in God’s Holy Writ and in this resplendent Tablet.

From a Tablet- translated from the Arabic

—His Holiness Bahá’u’lláh

The Compilation of Compilations vol. I, p. 188

FROM THE CENTRE OF THE COVENANT, ‘ABDU’L-BAHÁ

‘Abdu’l-Bahá walking in front of Helen Goodall’s home in Oakland, California, October 12, 1912

O thou spiritual friend! Thou hast asked about the wisdom of obligatory prayer. Know thou that such prayer is mandafftory and binding. Man under no pretext whatsoever is excused from observing the prayer unless he is incapable of performing it or some great obstacle interveneth. The wisdom of obligatory prayer is this: That it causeth a connection between the servant and the True One, because at that time man with all his heart and soul turneth his face towards the Almighty, seeking His association and desiring His love and companionship. For a lover, there is no greater pleasure than to converse with his beloved, and for a seeker, there is no greater bounty than intimacy with the object of his desire. It is the greatest longing of every soul who is attracted to the Kingdom of God to find time to turn with entire devotion to his Beloved, so as to seek His bounty and blessing and immerse himself in the ocean of communion, entreaty and supplication.

The Importance of Obligatory Prayer and Fasting, #VIIH

Posted June 20, 2017 by Once in 'Abdu'l-Bahá, Bahá'u'lláh, Bahá’í Faith, God, The Báb

18 June ― 14 Núr   Leave a comment

There are some scholars… There are some scholars who claim to know all the mysteries of creation and all the truths of its genesis. But I do not know the number of the stars or how many grains of sand are in the sea. I have not learned the names of the created things on the moon, or counted how many souls are on Mars, nor do I ask why God did not give human beings wings or eyes in the back of their heads. I cannot fathom the wisdom that led Him to single out the dove for pleasant warbling and the crow for raucous cawing. I have no idea what mothers will be naming their daughters in the future or what fathers will call their sons.

Does the status of these matters as unknown mean that they so deserve to attract our attention that we should spend our lives trying to understand them while neglecting the divine promises whose time of fulfillment has arrived?

Mirzá Abu’l-Faḍl-i-Gulpayganí

[1844 – 1914]

Letters and Essays, 1886-1913, p. xv

 

MORNING:

The newly born babe of that Day excels the wisest and most venerable men of this time, and the lowliest and most unlearned of that period shall surpass in understanding the most erudite and accomplished divines of this age….

—His Holinesss The Báb

The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation, trans. and ed. Shoghi Effendi. (London: Bahá’í Publishing Trust, 1975), p. 65

 

EVENING:

Consider … the revelation of the light of the Name of God, the Educator. Behold, how in all things the evidences of such a revelation are manifest, how the betterment of all beings dependeth upon it. This education is of two kinds. The one is universal. Its influence pervadeth all things and sustaineth them. It is for this reason that God hath assumed the title, “Lord of all worlds”. The other is confined to them that have come under the shadow of this Name, and sought the shelter of this most mighty Revelation. They, however, that have failed to seek this shelter, have deprived themselves of this privilege, and are powerless to benefit from the spiritual sustenance that hath been sent down through the heavenly grace of this Most Great Name. How great the gulf fixed between the one and the other!…

 

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, Sec. 93, pp. 189–90

 

FROM THE MYSTERYOF GOD  ‘ABDU’L-BAHÁ:

 

O Company of God! To each created thing, the Ancient Sovereignty hath portioned out its own perfection, its particular virtue and special excellence, so that each in its degree may become a symbol denoting the sublimity of the true Educator of humankind, and that each, even as a crystalline mirror, may tell of the grace and splendour of the Sun of Truth.

And from amongst all creatures He hath singled out man, to grant him His most wondrous gift, and hath made him to attain the bounties of the Company on High. That most precious of gifts is attainment unto His unfailing guidance, that the inner reality of humankind should become as a niche to hold this lamp; and when the scattering splendours of this light do beat against the bright glass of the heart, the heart’s purity maketh the beams to blaze out even stronger than before, and to shine in glory on the minds and souls of men.

The attainment of the most great guidance is dependent upon knowledge and wisdom, and on being informed as to the mysteries of the Holy Words. Wherefore must the loved ones of God, be they young or old, be they men or women, each one according to his capabilities, strive to acquire the various branches of knowledge, and to increase his understanding of the mysteries of the Holy Books, and his skill in marshalling the divine proofs and evidences.

The eminent Sadru’s-Sudur, who hath verily attained a most exalted station in the Retreats of Bliss, inaugurated the teaching meeting. He was the first blessed soul to lay the foundation of this momentous institution. God be praised, during the course of his life he educated persons who today are strong and eloquent advocates of the Lord God, disciples who are indeed pure and spiritual descendants of him who was so close to the Holy Threshold. After his passing, certain blessed individuals took steps to perpetuate his teaching work, and when He learned of it, this Captive’s heart rejoiced.

 

At this time, likewise, I most urgently request the friends of God to make every effort, as much as lieth within their competence, along these lines. The harder they strive to widen the scope of their knowledge, the better and more gratifying will be the result. Let the loved ones of God, whether young or old, whether male or female, each according to his capabilities, bestir themselves and spare no efforts to acquire the various current branches of knowledge, both spiritual and secular, and of the arts. Whensoever they gather in their meetings let their conversation be confined to learned subjects and to information on the knowledge of the day.

If they do thus, they will flood the world with the Manifest Light, and change this dusty earth into gardens of the Realm of Glory.

From a Tablet – translated from the Arabic

 

A Compilation on Bahá’í Education

Compiled by the Research Department of the Universal House of Justice, Bahá’í World Centre, August 1976, pp: 7-8

15 June ― 11 Núr   Leave a comment

MORNING:

Cast away all that is on earth, and attire the head of thy kingdom with the crown of the remembrance of thy Lord, the All-Glorious. He, in truth, hath come unto the world in His most great glory, and all that hath been mentioned in the Gospel hath been fulfilled. The land of Syria hath been honoured by the footsteps of its Lord, the Lord of all men, and North and South are both inebriated with the wine of His presence. Blessed is the man that inhaled the fragrance of the Most Merciful, and turned unto the Dawning-Place of His Beauty, in this resplendent Dawn. The Mosque of Aqsá vibrateth through the breezes of its Lord, the All-Glorious whilst Batha (Mecca) trembleth at the voice of God, the Exalted, the Most High. Whereupon every single stone of them celebrateth the praise of the Lord, through this Great Name.

—His Holiness Bahá’u’lláh

The Proclamation of Baha’u’llah, p. 33

Night view of Bahá’í Gardens on Mount Carmel, Haifa, Israel

EVENING:

Thou hast mentioned thine intention to stay in Damascus until spring, then to proceed to Mosul, should the means be forthcoming. This lowly servant entreateth God — exalted is His glory — to provide such means as is deemed expedient, and to aid thee. He is Potent and Powerful.

Although all the inhabitants of this region have been treated with the utmost kindness, yet no evidence of fellowship can be discerned from them. Thou shouldst observe much tact and wisdom, for they seek at all times to cavil at and deny the Cause. May the One true God grant them equity.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 175

FROM THE MYSTERY OF GOD ‘ABDU’L-BAHÁ:

“Shall that which anyone hath of wealth endure unto him, or avail him tomorrow with him who holdeth his forelock? If any should look on those who sleep under slabs and keep company with the dust, can he distinguish the bones of the king’s skull from the knuckles of the slave? No, by the King of Kings! Or doth he know governors from herdsmen, or discern the wealthy and the rich from him who was without shoes or carpet? By God, distinction is removed, save for him who fulfilled righteousness and judged uprightly. Where are the doctors, the scholars, the nobles? Where is the keenness of their glances, the sharpness of their sight, the subtlety of their thoughts, the soundness of their understandings? Where are their hidden treasures and their apparent gauds, their bejeweled thrones and their ample couches? Alas! All have been laid waste, and the decree of God hath rendered them as scattered dust! Emptied is what they treasured up, and dissipated is what they collected, and dispersed is what they concealed: they have become [such that] thou seest naught but their empty places, their gaping roofs, their uprooted beams, their new things waxed old. As for the discerning man, verily wealth will not divert him from regarding the end; and for the prudent man, riches will not withhold him from turning toward [God] the Rich, the Exalted. Where is he who held dominion over all whereon the sun arose, and who spent lavishly and sought after curious things in the world and what is therein created? Where is the lord of the swarthy squadron and the yellow standard? Where is he who ruled Zawra [Baghdád], and where he who wrought injustice in [Damascus] the spacious? Where are they at whose bounty treasures were afraid, at whose openhandedness and generosity the ocean was dismayed? Where is he whose arm was stretched forth in rebelliousness, whose heart turned away from the Merciful One? Where is he who used to make choice of pleasures and cull the fruits of desires? Where are the dames of the bridal chambers, and the possessors of beauty? Where are their waving branches and their spreading boughs, their lofty palaces and trellised gardens? Where is the smoothness of the expanses thereof and the softness of their breezes, the rippling of their waters and the murmur of their winds, the cooing of their doves and the rustling of their trees? Where are their laughing hearts and their smiling teeth? Woe unto them! They have descended to the abyss and become companions to the pebbles; today no mention is heard of them nor any sound; nothing is known of them nor any hint. Will the people dispute it while they behold it? Will they deny it when they know it? I know not in what valley they wander erringly: do they not see that they depart and return not? How long will they be famous in the low countries and in the high, descend and ascend? ‘Is not the time yet come to those who believe for their hearts to become humble for the remembrance of God?’* Well is it with that one who hath said or shall say, ‘Yea, O Lord, the time is ripe and hath come,’ and who severeth himself from all that is. Alas! naught is reaped but what is sown, and naught is taken but what is laid up, save by the grace of God and His favor. Hath the earth conceived Him whom the veils of glory prevent not from ascending into the Kingdom of His Lord, the Mighty, the Supreme? Have We any good works whereby defects shall be removed or which shall bring Us near unto the Lord of causes? We ask God to deal with Us according to His grace, not His justice, and to make Us of those who turn toward Him and sever themselves from all beside Him.

*Qu’rán 57:18

A Traveller’s Narrative, pp. 78-79

FROM THE BELOVED GUARDIAN OF TH E CAUSE ,

SHOGHI EFFENDI:

The initiation in these days of extreme peril in the Holy Land of so great and holy an enterprise, founded by Bahá’u’lláh Himself whilst still a Prisoner in ‘Akká and commenced by ‘Abdu’l-Bahá during the darkest and most perilous days of His ministry, recalls to our minds, furthermore, the construction of the superstructure of the Temple in Wilmette during one of the severest financial crises that has afflicted the United States of America, and the completion of its exterior ornamentation during the dark days of the last World War. Indeed, the tragic and moving story of the transfer of the Báb’s mutilated body from place to place ever since His Martyrdom in Tabríz, its fifty-year concealment in Persia; its perilous and secret journey by way of Tihran, Isfahan, Kirmanshan, Baghdád, Damascus, Beirut and ‘Akká to the Mountain of God, its ultimate resting place; its concealment for a further period of ten years in the Holy Land itself; the vexatious and long-drawn-out negotiations for the purchase of the site chosen by Bahá’u’lláh Himself for its entombment; the threats of ‘Abdu’l-Hamid, the Turkish tyrant, the accusations levelled against its Trustee, the plots devised, and the inspection made, by the scheming members of the notorious Turkish Commission of Inquiry; the perils to which the bloodthirsty Jamál Páshá exposed it; the machinations of the arch-breaker of Bahá’u’lláh’s Covenant, of His brother and of His son, respectively, aiming at the frustration of ‘Abdu’l-Bahá’s design, at the prevention of the sale of land within the precincts of the Shrine itself, and the multiplication of the measures taken for the preservation and consolidation of the properties purchased in its vicinity and dedicated to it — all these are to be regarded as successive stages in the history of the almost hundred year long process destined to culminate in the consummation of Bahá’u’lláh’s irresistible purpose of erecting a lasting and befitting memorial to His Divine Herald and Co-Founder of His Faith.

Citadel of Faith, pp. 53-54

FROM THE UNIVERSAL HOUSE OF JUSTICE:

Riḍván 2011

To the Bahá’ís of the World

Dearly loved Friends,

At the opening of this glorious season our eyes are brightened as we behold the newly unveiled brilliance of the gilded dome that crowns the exalted Shrine of the Báb. Restored to the supernal lustre intended for it by Shoghi Effendi, that august edifice once again shines out to land, sea, and sky, by day and by night, attesting the majesty and holiness of Him Whose hallowed remains are embosomed within.

This moment of joy synchronizes with the close of an auspicious chapter in the unfoldment of the Divine Plan. Only a single decade remains of the first century of the Formative Age, the first hundred years to be spent beneath the benevolent shade of the Will and Testament of ‘Abdu’l-Bahá. The Five Year Plan now ending is succeeded by another, the features of which have already been made the object of intense study across the Bahá’í world. Indeed, we could not be more gratified by the response to our message to the Conference of the Continental Boards of Counsellors and to the Ridván message of twelve months ago. Not satisfied with a fragmentary grasp of their contents, the friends are returning to these messages again and again, singly and in groups, at formal meetings and spontaneous gatherings. Their understanding is enriched through active and informed participation in the programmes of growth being nurtured in their clusters. Consequently, the Bahá’í community worldwide has consciously absorbed in a few months what it needs to propel it into a confident start to the coming decade.

W

8 June – 4 Núr   Leave a comment

The Shrine of The Báb

MORNING:

Should it be Our wish, it is in Our power to compel, through the agency of but one letter of Our Revelation, the world and all that is therein to recognize, in less than the twinkling of an eye, the truth of Our Cause….

—His Holiness The Báby

Selections from the Writings of the Báb, p. 67

EVENING:

The upper room of the House of The Báb in which He revealed His Revelation

Let not the deeds of those who reject the Truth shut you out as by a veil. Such people have warrant over your bodies only, and God hath not reposed in them power over your spirits, your souls and your hearts. Fear ye God that haply it may be well with you. All things have been created for your sakes, and for the sake of naught else hath your creation been ordained. Fear ye God and take heed lest forms and apparels debar you from recognizing Him. Render ye thanksgiving unto God that perchance He may deal mercifully with you.

This mortal life is sure to perish; its pleasures are bound to fade away and ere long ye shall return unto God, distressed with pangs of remorse, for presently ye shall be roused from your slumber, and ye shall soon find yourselves in the presence of God and will be asked of your doings.

Say, how dare ye flagrantly deny the verses sent down from the heaven of justice, yet ye read the Books of God revealed in the past? How do ye repudiate the meeting with your Lord which was appointed with you aforetime, and fail in this Day to heed His warning? Indeed, by adhering to forms and by following the promptings of your selfish desires, ye have deprived yourselves of the good-pleasure of your Lord, except those whom their Lord hath endowed with knowledge and who in this Day render thanks unto Him for the bounty of being identified with the true Faith of God. Therefore announce ye the Message unto those who manifest virtue and teach them the ways of the One True God, that haply they may comprehend.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 161-162

 FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

IMG_4045This world is the empire of the spiritual sovereignty of the Abhá Beauty, and this realm is the seat where the mighty throne of the Kingdom of the Exalted One [the Báb] is established. Its effulgent sun, its shining moon never set, its brilliant stars never fade, its bright horizon is never overcast. Its oceans surge and its birds soar in the heights. Its streams are living waters, soft-flowing rivers of immortality. Its trees are saplings planted in the orchard of the Lord of Glory. Its dominion is the immensity of the realm of the placeless, and its territory the domain of the heart. Its abiding joy is attainment unto the presence of the ever-forgiving Lord. Its sustenance is the liberal bounty that His adored Beauty hath bestowed. Its chalice is the cup tempered at the Camphor Fountain, its designation, the Expanse of Eternal Life, a life that transcendeth the limitations of countless ages.

O my friends! This is the Call of the Covenant. This is the Dispensation of the Well-Beloved of all mankind. This is the gift that the Day-Star of the world hath graciously given. This is the revelation of His incorruptible grace, the manifestation of His perpetual assistance, the evidence of the power that is born of God and the potency of the bestowals proffered by the All-Merciful. What else do ye want? What else do ye expect? Which path do ye tread? Be quick, be quick! O companions! hurry, hurry! O ye loved ones! And upon ye be His glory!

Fire and Light, p. 22-23

FROM SHOGHI EFFENDI, GUARDIAN OF THE CAUSE OF GOD:

Now surely, if ever, is the time for us, the chosen ones of Bahá’u’lláh and the bearers of His Message to the world, to endeavour, by day and by night, to deepen, first and foremost, the Spirit of His Cause in our own individual lives, and then labour, and labour incessantly to exemplify in all our dealings with our fellow-men that noble Spirit of which His beloved Son, ‘Abdu’l-Bahá, has been all the days of His life a true and unique exponent….

Let us, with a pure heart, with humility and earnestness, turn afresh to His counsels and exhortations, and seek from that Source of Celestial Potency all the guidance, the Spirit, the power which we shall need for the fulfilment of our mission in this life.

12 March 1923 to the Bahá’ís of America, Australasia, France, Germany, British Isles, Italy, Japan and Switzerland, published in Bahá’í Administration: Selected Messages 1922-1932 [rev. ed.], (Wilmette: Bahá’í Publishing Trust, 1980), p. 35

The Compilation of Compilations vol. I Part 2, p. 205

FROM THE UNIVERSAL HOUSE OF JUSTICE:

For insight into this work let every believer look to ‘Abdu’l-Bahá, the centenary of Whose “epoch-making journeys” to Egypt and the West is being marked at this time. Tirelessly, He expounded the teachings in every social space: in homes and mission halls, churches and synagogues, parks and public squares, railway carriages and ocean liners, clubs and societies, schools and universities. Uncompromising in defence of the truth, yet infinitely gentle in manner, He brought the universal divine principles to bear on the exigencies of the age. To all without distinction – officials, scientists, workers, children, parents, exiles, activists, clerics, sceptics – He imparted love, wisdom, comfort, whatever the particular need. While elevating their souls, He challenged their assumptions, reoriented their perspectives, expanded their consciousness, and focused their energies. He demonstrated by word and deed such compassion and generosity that hearts were utterly transformed. No one was turned away. Our great hope is that frequent recollection, during this centennial period, of the Master’s matchless record will inspire and fortify His sincere admirers. Set His example before your eyes and fix your gaze upon it; let it be your instinctive guide in your pursuit of the aim of the Plan.

 

Riḍván Messages : Riḍván 168 2011

23 May – THE ANNIVERSARY OF THE DECLARATION OF THE BÁB   Leave a comment

THE ANNIVERSARY OF THE DECLARATION OF THE BÁB

The Báb’s tablet to Mullá Husayn, the first Letter of the Living

MORNING:

“I am,” He exclaimed, “I am, I am the Promised One! I am the One Whose name you have for a thousand years invoked, at Whose mention you have risen, Whose advent you have longed to witness, and the hour of Whose Revelation you have prayed God to hasten. Verily, I say, it is incumbent upon the peoples of both the East and the West to obey My word, and to pledge allegiance to My person.”

His Holiness The Báb quoted by Shoghi Effendi

God Passes By, p. 21

The Shrine of The Báb, Mount Carmel, Haifa, Israel

EVENING:

“‘That night, that memorable night, was the eve preceding the fifth day of Jamadiyu’l-Avval, in the year 1260 A.H. It was about an hour after sunset when my youthful Host began to converse with me. “Whom, after Siyyid Kaẓím,” He asked me, “do you regard as his successor and your leader?” “At the hour of his death,” I replied, “our departed teacher insistently exhorted us to forsake our homes, to scatter far and wide, in quest of the promised Beloved. I have, accordingly, journeyed to Persia, have arisen to accomplish his will, and am still engaged in my quest.” “Has your teacher,” He further enquired, “given you any detailed indications as to the distinguishing features of the promised One?” “Yes,” I replied, “He is of a pure lineage, is of illustrious descent, and of the seed of Fatimih. As to His age, He is more than twenty and less than thirty. He is endowed with innate knowledge. He is of medium height, abstains from smoking, and is free from bodily deficiency.” He paused for a while and then with vibrant voice declared: “Behold, all these signs are manifest in Me!

The Báb quoted by Mullá Husayn quoted

by the Beloved Guardian Shoghi Effendi

The Dawnbreakers, pp: 56-57

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

In Badasht, there was a great open field. Through its center a stream flowed, and to its right, left, and rear there were three gardens, the envy of Paradise. One of those gardens was assigned to Quddús,* but this was kept a secret. Another was set apart for Tahirih, and in a third was raised the pavilion of Bahá’u’lláh. On the field amidst the three gardens, the believers pitched their tents. Evenings, Bahá’u’lláh, Quddús and Táhirih would come together. In those days the fact that the Bab was the Qá’im had not yet been proclaimed; it was the Blessed Beauty, with Quddús, Who arranged for the proclamation of a universal  Advent and the abrogation and repudiation of the ancient laws.

* The eighteenth Letter of the Living, martyred with unspeakable cruelty in the market place at Barfurush, when he was twenty-seven. Bahá’u’lláh conferred on him a station second only to that of the Báb Himself. Cf. The Dawn-Breakers, pp. 408-415

Then one day, and there was a wisdom in it, Bahá’u’lláh fell ill; that is, the indisposition was to serve a vital purpose. On a sudden, in the sight of all, Quddús came out of his garden, and entered the pavilion of Bahá’u’lláh. But Tahirih sent him a message, to say that their Host being ill, Quddús should visit her garden instead. His answer was: “This garden is preferable. Come, then, to this one.” Táhirih, with her face unveiled, stepped from her garden, advancing to the pavilion of Bahá’u’lláh; and as she came, she shouted aloud these words: “The Trumpet is sounding! The great Trump is blown! The universal Advent is now proclaimed!* The believers gathered in that tent were panic struck, and each one asked himself, “How can the Law be abrogated? How is it that this woman stands here without her veil?”

* Cf. Qur’án 74:8 and 6:73. Also Isaiah 27:13 and Zechariah 9:14

“Read the Surih of the Inevitable,” said Bahá’u’lláh; and the reader began: “When the Day that must come shall have come suddenly… Day that shall abase! Day that shall exalt!…” and thus was the new Dispensation announced and the great Resurrection made manifest. At the start, those who were present fled away, and some forsook their Faith, while some fell a prey to suspicion and doubt, and a number, after wavering, returned to the presence of Bahá’u’lláh. The Conference of Badasht broke up, but the universal Advent had been proclaimed.

Táhirih at the Conference of Badasht

* Qur’án, Surih 56.                                                                          Illustration  by Ivan Lloyd

Memorials of the Faithful, p. 201-202

FROM SHOGHI EFFENDI, BELOVED GUARDIAN OF THE CAUSE OF GOD:

In its broadest outline the first century of the Bahá’í Era may be said to comprise the Heroic, the Primitive, the Apostolic Age of the Faith of Bahá’u’lláh, and also the initial stages of the Formative, the Transitional, the Iron Age which is to witness the crystallization and shaping of the creative energies released by His Revelation. The first eighty years of this century may roughly be said to have covered the entire period of the first age, while the last two decades may be regarded as having witnessed the beginnings of the second. The former commences with the Declaration of the Báb, includes the mission of Bahá’u’lláh, and terminates with the passing of ‘Abdu’l-Bahá. The latter is ushered in by His Will and Testament, which defines its character and establishes its foundation.

God Passes By, p. xiii-xiv

14 May — 17 Jamál   Leave a comment

MORNING:IMG_1561

I beg Thee to forgive me, O my Lord, for every mention but the mention of Thee, and for every praise but the praise of Thee, and for every delight but delight in Thy nearness, and for every pleasure but the pleasure of communion with Thee, and for every joy but the joy of Thy love and of Thy good-pleasure, and for all things pertaining unto me which bear no relationship unto Thee, O Thou Who art the Lord of lords, He Who provideth the means and unlocketh the doors.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 182-183

EVENING:

Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them. God hath left no hindrance in their hearts, were it but the size of a mustard seed. He will cheer their hearts, their spirits, their souls and their bodies and their days of prosperity or adversity, through the exaltation of the name of Him Who is the supreme Testimony of God and the promotion of the Word of Him Who is the Dayspring of the glory of their Creator.

Verily, these are souls who take delight in the remembrance of God, Who dilates their hearts through the effulgence of the light of knowledge and wisdom. They seek naught but God and are oft engaged in giving praise unto Him. They desire naught except whatever He desireth and stand ready to do His bidding. Their hearts are mirrors reflecting whatsoever He Whom God shall make manifest willeth. Thus God will cheer the hearts of those who truly believe in Him and in His signs and who are well assured of the life to come. Say, the life to come is none other than the days associated with the coming of Him Whom God will make manifest.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 145-146

IMG_9483

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

‘Does the soul progress more through sorrow or through the joy in this world?’

‘Abdu’l-Bahá. — ‘The mind and spirit of man advance when he is tried by suffering. The more the ground is ploughed the better the seed will grow, the better the harvest will be. Just as the plough furrows the earth deeply, purifying it of weeds and thistles, so suffering and tribulation free man from the petty affairs of this worldly life until he arrives at a state of complete detachment. His attitude in this world will be that of divine happiness. ‘

‘He who through suffering has attained development, should he fear happiness?’

‘Abdu’l-Bahá. — ‘Through suffering he will attain to an eternal happiness which nothing can take from him. The apostles of Christ suffered: they attained eternal happiness.’

‘Then it is impossible to attain happiness without suffering?’

‘Abdu’l-Bahá. — ‘To attain eternal happiness one must suffer. He who has reached the state of self-sacrifice has true joy. Temporal joy will vanish.’

Paris Talks, pp: 178-179

FROM THE HOLY QUR’ÁN ENTITLED HÚD [SALES VERSION 1734]:

11:9 Verily, if We cause man to taste mercy from Us, and afterwards take
it away from him; he will surely become desperate, and ungrateful.
11:10 And if we cause him to taste favour, after an affliction hath
befallen him, he will surely say, the evils which I suffered are passed
from me; and he will become joyful and insolent:
11:11 Except those who persevere with patience, and do that which is
right; they shall receive pardon, and a great reward.

IMG_5875FROM THE HOLY BIBLE [KING JAMES VERSION 1604-1611], THE BOOK OF HABAKKUK:

3:17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.

FROM SACRED TEXTS OF SIKHISM, SHRI GURU GRANTH SAHIB: SECTION 07 ― RAAG GAUREE―PART 001

The Fear of God is overpowering, and so very heavy, while the intellect is lightweight, as is the speech one speaks. So place the Fear of God upon your head, and bear that weight; by the Grace of the Merciful Lord,…

…Without the Fear of God, no one crosses over the world-ocean. This Fear of God adorns the Love of the Lord.  The fire of fear within the body is burnt away by the Fear of God.  Through this Fear of God, we are adorned with the Word of the Shabad.

13 May — 16 Jamál   Leave a comment

MORNING:

IMG_9520Consider how at the time of the appearance of every Revelation, those who open their hearts to the Author of that Revelation recognize the Truth, while the hearts of those who fail to apprehend the Truth are straitened by reason of their shutting themselves out from Him. However, openness of heart is bestowed by God upon both parties alike. God desireth not to straiten the heart of anyone, be it even an ant, how much less the heart of a superior creature, except when he suffereth himself to be wrapt in veils, for God is the Creator of all things.

Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God. Therefore, manifest thou this attribute to the utmost of thine ability in the days of Him Whom God shall make manifest. For indeed if thou dost open the heart of a person for His sake, better will it be for thee than every virtuous deed; since deeds are secondary to faith in Him and certitude in His Reality.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 133

EVENING:

O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.

If ye entertain any doubts in this matter consider the people unto whom the Gospel was given. Having no access to the apostles of Jesus, they sought the pleasure of the Lord in their churches, hoping to learn that which would be acceptable unto God, but they found therein no path unto Him. Then when God manifested Muḥammad as His Messenger and as the Repository of His good-pleasure, they neglected to quicken their souls from the Fountain of living waters which streamed forth from the presence of their Lord and continued to rove distraught upon the earth seeking a mere droplet of water and believing that they were doing righteous deeds. They behaved as the people unto whom the Qur’án was given are now behaving.

O ye who are invested with the Bayán! Ye can act similarly. Take ye heed, therefore, lest ye deprive yourselves of attaining the presence of Him Who is the Manifestation of God, notwithstanding that ye have been day and night praying to behold His countenance; and be ye careful lest ye be deterred from attaining unto the ocean of His good-pleasure, when perplexed and to no avail ye roam the earth in search of a drop of water.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 136-137

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Bahá’í Shrine in Montréal, Québec, Canada, former home of three of the Hands of the Cause of God, Sutherland and May Maxwell, the first Bahá’ís in Canada, and their daughter, Amatu’l-Bahá Rúḥíyyih Khánum, who became the wife of Shoghi Effendi

O ye friends of Abdu’l-Bahá!

† To the Montreal (Canada) assembly

IMG_1866His honor Mr. . . . .. wrote a letter and in that letter he mentioned your names, asking divine favor on your behalf. While reading your names I opened my tongue in thanksgiving in the Threshold of Oneness, that he hath granted such favor and bestowed such providence. He guided the souls and pointed out to them the entrance to the Kingdom. Such confirmation deserveth thanks and praise, and such guidance is the most great bounty of His Highness the One.

Likewise, you must be engaged day and night, with all your soul and heart, in thanksgiving and in the glorification of His Highness the Desired One who hath created you in such a glorious period, made you the manifestors of guidance in the Day of the Lord, imparted to you the insight and enkindled your souls and spirits with the fire of love. Today the grandeur, the majesty, the splendor and the magnitude of this station is not clear and manifest because it is the time of seed-sowing and the beginning of the planting of trees in the orchard of the Merciful One. When that seed is grown and the tree reacheth the time of its fruition, then many harvests shall be gathered and all regions and kingdoms shall be adorned with its blossoms and fruits.

Ere long the Adored One of this providence will become the Beloved of the assemblages of the world and the rays of the Sun of Truth will illumine every house, every place and corner. At that time the greatness and superiority of the friends of God will become evident and demonstrated.

Consider ye! In the day of His Highness Christ, the grandeur and majesty of their Holiness the Apostles, was not known. After three-hundred years the loftiness of the station and the exaltation of their attainment became manifest. Ere long the result of the deeds in this cycle of Bahá’u’lláh will appear and every one of the friends and the maid-servants will be crowned with a diadem whose splendid gems will radiate brilliancy and effulgence throughout cycles and ages.

Therefore, O ye servants of God and the maid-servants of the Merciful One, do ye not rest for one moment! Do ye not seek any composure! Do ye not wish for any rest and ease! endeavor and make ye an effort with all your heart and soul to spread the fragrances of Paradise, to raise the eternal melody of the Kingdom of Abhá, to establish the gathering of fellowship, to become assisted with the confirmations of the Holy Spirit; to clothe the temple of existence with a new garment; to bestow eternal life upon the reality of souls; to become a cause of the civilization of the human world; to characterize the bloodthirsty animals with the heavenly attributes and divine commemorations; to pacify the world with peace and salvation, and to adorn man with the favors of His Highness the Merciful One; that perchance ignorance, animosity and strangeness may be removed entirely from among the denizens of the world, and the Banner of Reconciliation, Freedom, Nobleness and Oneness be hoisted; for the chains of existence contain countless links, each connected with the other. This connection is the cause of the appearance of the invisible powers of the world of the visible.

O ye real friends! Make ye an effort that this universe may become another universe and this darkened world find a ray of the Sun of Truth and become luminous and refulgent.

I entreat God that this favor may be realized and this unending outpouring become manifest and apparent, and the friends of God be confirmed by every bounty.

Selections from the Writings of ‘Abdu’l-Bahá, V. III, pp: 531-533