Archive for the ‘“The Book of Certitude”’ Category

23 February ― 17 Mulk   Leave a comment

In the forefront of the Westerners who responded to the Master’s summons were the little groups of intrepid believers whom Shoghi Effendi has hailed as “God-intoxicated pilgrims” and who had the privilege of visiting ‘Abdu’l-Bahá in the prison-city of ‘Akká, of seeing for themselves the luminosity of His Person and of hearing from His own lips words that had the power to transform human life. The effect on these believers has been expressed by May Maxwell:

 

IMG_7172“Of that first meeting,” … “I can remember neither joy nor pain, nor anything that I can name. I had been carried suddenly to too great  19  a height, my soul had come in contact with the Divine Spirit, and this force, so pure, so holy, so mighty, had overwhelmed me….”

 

Mount Carmel in 1894

 

Their return to their homes became, Shoghi Effendi explains, “the signal for an outburst of systematic and sustained activity, which … spread its ramifications over Western Europe and the states and provinces of the North American continent….”  Fuelling their endeavours and those of their fellow believers, and drawing into the Cause growing numbers of new adherents, was a flood of Tablets addressed by the Master to recipients on both sides of the Atlantic, messages that threw open the imagination to the concepts, principles and ideals of God’s new Revelation. The power of this creative force can be felt in the words with which the first American believer, Thornton Chase, sought to describe what he was seeing:

His [the Master’s] own writings, spreading like white-winged doves from the Center of His Presence to the ends of the earth, are so many (hundreds pouring forth daily) that it is an impossibility for him to have given time to them for searching thought or to have applied the mental processes of the scholar to them. They flow like streams from a gushing fountain….

Commissioned by The Universal House of Justice, Century of Light, p. 18

MORNING:

The explanations which were set forth awaken the people from the slumber of heedlessness. Indeed the actions of man himself breed a profusion of satanic power. For were men to abide by and observe the divine teachings, every trace of evil would be banished from the face of the earth. However, the widespread differences that exist among mankind and the prevalence of sedition, contention, conflict and the like are the primary factors which provoke the appearance of the satanic spirit. Yet the Holy Spirit hath ever shunned such matters. A world in which naught can be perceived save strife, quarrels and corruption is bound to become the seat of the throne, the very metropolis, of Satan.

How vast the number of the loved and chosen ones of God who have lamented and moaned by day and by night that haply a sweet and fragrant breeze might blow from the court of His good-pleasure and dispel altogether the loathsome and foul-smelling odours from the world. However, this ultimate goal could not be attained, and men were deprived thereof by virtue of their evil deeds, which brought upon them the retribution of God, in accordance with the basic principles of His divine rule. Ours is the duty to remain patient in these circumstances until relief be forthcoming from God, the Forgiving, the Bountiful.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 176-177

EVENING:

In the soil of whose heart will these holy seeds germinate? From the garden of whose soul will the blossoms of the invisible realities spring forth? Verily, I say, so fierce is the blaze of the Bush of love, burning in the Sinai of the heart, that the streaming waters of holy utterance can never quench its flame. Oceans can never allay this Leviathan’s burning thirst, and this Phoenix of the undying fire can abide nowhere save in the glow of the countenance of the Well-Beloved. Therefore, O brother! kindle with the oil of wisdom the lamp of the spirit within the innermost chamber of thy heart, and guard it with the globe of understanding, that the breath of the infidel may extinguish not its flame nor dim its brightness. Thus have We illuminated the heavens of utterance with the splendours of the Sun of divine wisdom and understanding, that thy heart may find peace, that thou mayest be of those who, on the wings of certitude, have soared unto the heaven of the love of their Lord, the All-Merciful.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 59

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

The world of humanity cannot advance through mere physical powers and intellectual attainments; nay, rather, the Holy Spirit is essential. The divine Father must assist the human world to attain maturity. The body of man is in need of physical and mental energy but his spirit requires the life and fortification of the Holy Spirit. Without its protection and quickening the human world would be extinguished. His Holiness Jesus Christ declared, “Let the dead bury their dead.” He also said, “That which is born of the flesh is flesh, and that which is born of the spirit is spirit.” It is evident therefore according to His Holiness that the human spirit which is not fortified by the presence of the Holy Spirit is dead and in need of resurrection by that divine power; otherwise though materially advanced to high degrees man cannot attain full and complete progress.

Bahá’í World Faith, pp: 241-242

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5 October ― 9 Mashíyyat   Leave a comment

 

MORNING:

And it came to pass that on a certain day a number of the opponents of that peerless Beauty, those that had strayed far from God’s imperishable Sanctuary, scornfully spoke these words unto Muḥammad: “Verily, God hath entered into a covenant with us that we are not to credit an apostle until he present us a sacrifice which fire out of heaven shall devour.”1  The purport of this verse is that God hath covenanted with them that they should not believe in any messenger unless he work the miracle of Abel and Cain, that is, offer a sacrifice, and the fire from heaven consume it; even as they had heard it recounted in the story of Abel, which story is recorded in the scriptures. To this, Muḥammad, answering, said: “Already have Apostles before me come to you with sure testimonies, and with that of which ye speak. Wherefore slew ye them? Tell me, if ye are men of truth.”2 And now, be fair; How could those people living in the days of Muḥammad have existed, thousands of years before, in the age of Adam or other Prophets? Why should Muḥammad, that Essence of truthfulness, have charged the people of His day with the murder of Abel or other Prophets? Thou hast none other alternative except to regard Muḥammad as an impostor or a fool — which God forbid! — or to maintain that those people of wickedness were the self-same people who in every age opposed and caviled at the Prophets and Messengers of God, till they finally caused them all to suffer martyrdom.

1 Qur’án 3:183

2 Qur’án 3:182

Ponder this in thine heart, that the sweet gales of divine knowledge, blowing from the meads of mercy, may waft upon thee the fragrance of the Beloved’s utterance, and cause thy soul to attain the Ridvan of understanding. As the wayward of every age have failed to fathom the deeper import of these weighty and pregnant utterances, and imagined the answer of the Prophets of God to be irrelevant to the questions they asked them, they therefore have attributed ignorance and folly to those Essences of knowledge and understanding.

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 148-149

EVENING:

In yet another passage He saith: “And when he becometh acquainted with any of Our verses he turneth them to ridicule. There is a shameful punishment for them!”1  The people derisively observed saying: “Work thou another miracle, and give us another sign!” One would say: “Make now a part of the heaven to fall down upon us”;2  and another: “If this be the very truth from before Thee, rain down stones upon us from heaven.”3  Even as the people of Israel, in the time of Moses, bartered away the bread of heaven for the sordid things of the earth, these people, likewise, sought to exchange the divinely-revealed verses for their foul, their vile, and idle desires. In like manner, thou beholdest in this day that although spiritual sustenance hath descended from the heaven of divine mercy, and been showered from the clouds of His loving kindness, and although the seas of life, at the behest of the Lord of all being, are surging within the Riḍván of the heart, yet these people, ravenous as the dogs, have gathered around carrion, and contented themselves with the stagnant waters of a briny lake. Gracious God! how strange the way of this people! They clamour for guidance, although the standards of Him Who guideth all things are already hoisted. They cleave to the obscure intricacies of knowledge, when He, Who is the Object of all knowledge, shineth as the sun. They see the sun with their own eyes, and yet question that brilliant Orb as to the proof of its light. They behold the vernal showers descending upon them, and yet seek an evidence of that bounty. The proof of the sun is the light thereof, which shineth and envelopeth all things. The evidence of the shower is the bounty thereof, which reneweth and investeth the world with the mantle of life. Yea, the blind can perceive naught from the sun except its heat, and the arid soil hath no share of the showers of mercy. “Marvel not if in the Qur’án the unbeliever perceiveth naught but the trace of letters, for in the sun, the blind findeth naught but heat.”

 

1 Qur’án 45:8

2 Qur’án 26:187

3 Qur’án 8:32

 

In another passage He saith: “And when Our clear verses are recited to them, their only argument is to say, ‘Bring back our fathers, if ye speak the truth!'”1  Behold, what foolish evidences they sought from these Embodiments of an all-encompassing mercy! They scoffed at the verses, a single letter of which is greater than the creation of heavens and earth, and which quickeneth the dead of the valley of self and desire with the spirit of faith; and clamoured saying: “Cause our fathers to speed out of their sepulchres.” Such was the perversity and pride of that people. Each one of these verses is unto all the peoples of the world an unfailing testimony and a glorious proof of His truth. Each of them verily sufficeth all mankind, wert thou to meditate upon the verses of God. In the above-mentioned verse itself pearls of mysteries lie hidden. Whatever be the ailment, the remedy it offereth can never fail.

1 Qur’án 45:24

His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 207-210

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

When the prophets of God appear upon this earth, their validity is established by means of certain proofs. One of the proofs is through the fulfillment of former prophecies, the second proofs are their creative words and phrases which salute the hearts of humanity, the third are their deeds and the fourth are their teachings.

The prophecies deal with dates and symbols which proclaim the end of each dispensation. In former books the conditions are explained concerning subsequent manifestors of the divine plan. But those who do not follow closely these things will not be convinced by proofs such as these. This then is not a final proof.

 

Miracles are likewise convincing to a limited number only. For instance, a Buddhist would not be convinced by the miracles of Moses which are proofs only so far as the orthodox Jews are concerned, because they love Moses. On the other hand the miracles attributed to Jesus Christ are refuted by the Jews as a whole, saying “No one lives today who has seen these miracles performed, therefore, who can bear testimony to them?”

A clear proof of validity lies in the achievements and here we are confronted by certain irrefutable facts. The prophets have come from the lowliest and most humiliated of the nations and in each age the prophet has raised his downtrodden nation to the highest zenith of prosperity and success among the nations of the earth. For instance, His Holiness Christ was quite alone. He was a Jew from among the Jews. He came at a time when the Israelites were under the yoke of the Romans. He revivified the people till they were transferred from one state of existence into a higher state of existence.

At a time when the East was enshrouded with superstition and hatred, Bahá’u’lláh flooded these regions with his glorious light. Under the chains he unfurled the flag of the oneness of the world of humanity; in the prisons he spread the principles of universal peace and brotherhood; from behind the barracks he wrote his famous epistles to the kings and rulers of the world, arraigning the oppressors of the earth and calling upon them in the name of God the exalted not to place their sovereignty above that of His Highness the Almighty. He admonished them on the part of the wronged ones to listen to the call of the new day else their kingdoms would pass out of their hands and would fall into the hands of others. “Know that brotherhood hath been proclaimed – even so hath this matter been recorded upon a mighty tablet with the strong pen of God.”

Divine Philosophy, pp: 43-45

FROM:  Daily Lessons Received at Akka: January 1908 by Helen S. Goodall and Ella Goodall Cooper

Wilmette, IL: Baha’i Publishing Trust, 1979

One evening Haji Mirza Haydar-Ali gave us this little lesson in his inimitably sweet and humorous way.

“If we ask for miracles as proof of the truth of this Revelation, we produce many veils. We should first be sure that the One we believe in has said, ‘I am sent by God.’ Then if we ask Him for a miracle, for example, to turn this glass cup into gold, He will answer, ‘I am sent by God; therefore, I am not against God. God has created this cup out of glass; if I turn it into gold, I am against God.’ And not only this; if He perform one miracle to satisfy one person, He will be obliged to perform thousands to satisfy all. Or supposes He should do this for the people who live in His time, what would He have to do to convince those who came after Him? How could He do this? He would have to live forever. Or He would have to divide Himself up and wander all over the earth, knocking at every door and saying, ‘I am the Manifestation; what kind of miracles would you like to see?’

“No. Let us see if He comes to improve the condition of the people, to develop their minds and hearts and give them the knowledge of God. If He did turn the cup into gold, what benefit is there in this–what profit or help to the people? Rather He would cloud the intellect and the reason by doing such strange things.

“So we see that the Manifestations cannot follow the desire of the people. He must bring to the world something which all the people can understand, in order that they may recognize that His cause is from God. Now what shall this something be? It is to make the people understand. We may say to a man, ‘Close your eyes that you may not see,’ and he will close them; or ‘close your ears that you may not hear,’ and he will close them; but when we say ‘close your mind that you may not understand,’ then that is impossible.

“For example, I may say that I am sure I can wrestle with and overthrow a certain man; the people may declare that I cannot do it; but I am so sure–because I know–that the more they say I cannot, the more positive I become. When a person has learned something like a parrot, as soon as he meets with real opposition he will deny what he has learned; but if in his own mind he understands the matter, then the more he is opposed, the more sure he becomes. If all the people of the world came and told us that two and two make less than four, would we be disturbed? No, because we understand this matter. When we understand Bahá’u’lláh’s Revelation as well as this, then we can stand firm and say to all the world, ‘You are wrong, for we are sure.’ This kind of understanding only flourishes by opposition.

“When the people asked Christ for a miracle, He declared, ‘An evil and adulterous generation seekth after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas; for as Jonas was three days and three nights in the whale’s belly, so shall the Son of man be three days and three nights in the heart of the earth.’ The spiritual meaning of these words must be clear. If Christ had performed physical miracles, He would have referred to them instead of giving such an answer; so we must conclude that the miracles were spiritual.

“By saying that He would be three days in the heart of the earth, He meant that He would be resurrected, or reappear in the third cycle of third heaven. Counting His own Dispensation as one, and the Muhammad cycle as two, He has reappeared in this, the third Dispensation, the Day of Bahá’u’lláh.”

pp: 48-50

5 November ― 2 Qudrat   Leave a comment

MORNING:

IMG_9386Among the Prophets was Noah. For nine hundred and fifty years He prayerfully exhorted His people and summoned them to the haven of security and peace. None, however, heeded His call. Each day they inflicted on His blessed person such pain and suffering that no one believed He could survive. How frequently they denied Him, how malevolently they hinted their suspicion against Him! Thus it hath been revealed: “And as often as a company of His people passed by Him, they derided Him. To them He said: ‘Though ye scoff at us now, we will scoff at you hereafter even as ye scoff at us. In the end ye shall know.'”* Long afterward, He several times promised victory to His companions and fixed the hour thereof. But when the hour struck, the divine promise was not fulfilled. This caused a few among the small number of His followers to turn away from Him, and to this testify the records of the best-known books. These you must certainly have perused; if not, undoubtedly you will. Finally, as stated in books and traditions, there remained with Him only forty or seventy-two of His followers. At last from the depth of His being He cried aloud: “Lord! Leave not upon the land a single dweller from among the unbelievers.”

* Qur’án 11:38

And now, consider and reflect a moment upon the waywardness of this people. What could have been the reason for such denial and avoidance on their part? What could have induced them to refuse to put off the garment of denial, and to adorn themselves with the robe of acceptance? Moreover, what could have caused the nonfulfilment of the divine promise which led the seekers to reject that which they had accepted? Meditate profoundly, that the secret of things unseen may be revealed unto you, that you may inhale the sweetness of a spiritual and imperishable fragrance, and that you may acknowledge the truth that from time immemorial even unto eternity the Almighty hath tried, and will continue to try, His servants, so that light may be distinguished from darkness, truth from falsehood, right from wrong, guidance from error, happiness from misery, and roses from thorns. Even as He hath revealed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?”*

*Qur’án 29:2

—His Holiness Bahá’u’lláh

The Book of Certitude

The Kitáb-i-Íqán, pp: 6-9

EVENING:

Reflect, what could have been the motive for such deeds? What could have prompted such behaviour towards the Revealers of the beauty of the All-Glorious? Whatever in days gone by hath been the cause of the denial and opposition of those people hath now led to the perversity of the people of this age. To maintain that the testimony of Providence was incomplete, that it hath IMG_3240therefore been the cause of the denial of the people, is but open blasphemy. How far from the grace of the All-Bountiful and from His loving providence and tender mercies it is to single out a soul from amongst all men for the guidance of His creatures, and, on one hand, to withhold from Him the full measure of His divine testimony, and, on the other, inflict severe retribution on His people for having turned away from His chosen One! Nay, the manifold bounties of the Lord of all beings have, at all times, through the Manifestations of His divine Essence, encompassed the earth and all that dwell therein. Not for a moment hath His grace been withheld, nor have the showers of His loving-kindness ceased to rain upon mankind. Consequently, such behaviour can be attributed to naught save the petty-mindedness of such souls as tread the valley of arrogance and pride, are lost in the wilds of remoteness, walk in the ways of their idle fancy, and follow the dictates of the leaders of their faith. Their chief concern is mere opposition; their sole desire is to ignore the truth. Unto every discerning observer it is evident and manifest that had these people in the days of each of the Manifestations of the Sun of Truth sanctified their eyes, their ears, and their hearts from whatever they had seen, heard, and felt, they surely would not have been deprived of beholding the beauty of God, nor strayed far from the habitations of glory. But having weighed the testimony of God by the standard of their own knowledge, gleaned from the teachings of the leaders of their faith, and found it at variance with their limited understanding, they arose to perpetrate such unseemly acts.

—His Holiness Bahá’u’lláh

The Book of Certitude

The Kitáb-i-Íqán, pp: 13-15

FROM THE MYSTERY  OF GOD  ‘ABDU’L-BAHÁ:

Behold the portals which Bahá’u’lláh hath opened before you! Consider how exalted and lofty is the station you are destined to attain; how unique the favors with which you have been endowed. Should we become intoxicated with this cup, the sovereignty IMG_0351of this globe of earth will become lower in our estimation than children’s play. Should they place in the arena the crown of the government of the whole world, and invite each one of us to accept it, undoubtedly we shall not condescend, and shall refuse to accept it.

To attain to this supreme station is, however, dependent on the realization of certain conditions:

The first condition is firmness in the Covenant of God. For the power of the Covenant will protect the Cause of Bahá’u’lláh from the doubts of the people of error. It is the fortified fortress of the Cause of God and the firm pillar of the religion of God. Today no power can conserve the oneness of the Bahá’í world save the Covenant of God; otherwise differences like unto a most great tempest will encompass the Bahá’í world. It is evident that the axis of the oneness of the world of humanity is the power of the Covenant and nothing else. Had the Covenant not come to pass, had it not been revealed from the Supreme Pen and had not the Book of the Covenant, like unto the ray of the Sun of Reality, illuminated the world, the forces of the Cause of God would have been utterly scattered and certain souls who were the prisoners of their own passions and lusts would have taken into their hands an axe, cutting the root of this Blessed Tree. Every person would have pushed forward his own desire and every individual aired his own opinion! Notwithstanding this great Covenant, a few negligent souls galloped with their chargers into the battlefield, thinking perchance they might be able to weaken the foundation of the Cause of God: but praise be to God all of them were afflicted with regret and loss, and erelong they shall see themselves in poignant despair. Therefore, in the beginning the believers must make their steps firm in the Covenant so that the confirmations of Bahá’u’lláh may encircle them from all sides, the cohorts of the Supreme Concourse may become their supporters and helpers, and the exhortations and advices of ‘Abdu’l-Bahá, like unto the pictures engraved on stone, may remain permanent and ineffaceable in the tablets of all hearts.

Tablets of the Divine Plan, pp: 50-52

3 November ― 19 ‘Ilm   Leave a comment

MORNING:

1.30Know, therefore, O questioning seeker, that earthly sovereignty is of no worth, nor will it ever be, in the eyes of God and His chosen Ones. Moreover, if ascendency and dominion be interpreted to mean earthly supremacy and temporal power, how impossible will it be for thee to explain these verses: “And verily Our host shall conquer.”* “Fain would they put out God’s light with their mouths: But God hath willed to perfect His light, albeit the infidels abhor it.”** “He is the Dominant, above all things.” Similarly, most of the Qur’án testifieth to this truth.

  * Qur’án 37:173

** Qur’án 9:33

Were the idle contention of these foolish and despicable souls to be true, they would have none other alternative than to reject all these holy utterances and heavenly allusions. For no warrior could be found on earth more excellent and nearer to God than Ḥusayn, son of ‘Alí’, so peerless and incomparable was he. “There was none to equal or to match him in the world.” Yet, thou must have heard what befell him. “God’s malison on the head of the people of tyranny!”*

* Qur’án 11:18

―His Holiness Bahá’u’lláh

The Book of Certitude

Kitáb-i-Íqán, pp: 125-126

 IMG_0578

EVENING:

1000000466Were the verse “And verily Our host shall conquer” to be literally interpreted, it is evident that it would in no wise be applicable to the chosen Ones of God and His hosts, inasmuch as Ḥusayn, whose heroism was manifest as the sun, crushed and subjugated, quaffed at last the cup of martyrdom in Karbilá, the land of Taff. Similarly, the sacred verse “Fain would they put out God’s light with their mouths: But God hath willed to perfect His light, albeit the infidels abhor it.” Were it to be literally interpreted it would never correspond with the truth. For in every age the light of God hath, to outward seeming, been quenched by the peoples of the earth, and the Lamps of God extinguished by them. How then could the ascendancy of the sovereignty of these Lamps be explained? What could the potency of God’s will to “perfect His light” signify? As hath already been witnessed, so great was the enmity of the infidels, that none of these divine Luminaries ever found a place for shelter, or tasted of the cup of tranquillity. So heavily were they oppressed, that the least of men inflicted upon these Essences of being whatsoever he listed. These sufferings have been observed and measured by the people. How, therefore, can such people be capable of understanding and expounding these words of God, these verses of everlasting glory.

―His Holiness Bahá’u’lláh

The Book of Certitude

Kitáb-i-Íqán, pp: 126-127

5 June ― THE FEAST OF NÚR [LIGHT]   Leave a comment

Beloved co-workers: The ground broken by the hand of ‘Abdu’l-Bahá a hundred years ago is to be broken again in seven more countries, this being but the prelude to the day when within every city and village, in obedience to the bidding of Bahá’u’lláh, a building is upraised for the worship of the Lord. From these Dawning-Points of the Remembrance of God will shine the rays of His light and peal out the anthems of His praise.

The Universal House of Justice

Riḍván 2012

 

5 June ― THE FEAST OF NÚR [LIGHT]

MORNING:

Indeed those whose souls have been created through the splendour of the light of thy Lord recognize the Truth and are numbered with such as faithfully obey the One True God and are well assured…

— His Holiness The Báb

Selections from the Writings of the Báb, p. 24

EVENING:

Leaders of religion, in every age, have hindered their people from attaining the shores of eternal salvation, inasmuch as they held the reins of authority in their mighty grasp. Some for the lust of leadership, others through want of knowledge and understanding, have been the cause of the deprivation of the people. By their sanction and authority, every Prophet of God hath drunk from the chalice of sacrifice, and winged His flight unto the heights of glory. What unspeakable cruelties they that have occupied the seats of authority and learning have inflicted upon the true Monarchs of the world, those Gems of divine virtue! Content with a transitory dominion, they have deprived themselves of an everlasting sovereignty. Thus, their eyes beheld not the light of the countenance of the Well-Beloved, nor did their ears hearken unto the sweet melodies of the Bird of Desire. For this reason, in all sacred books mention hath been made of the divines of every age.

—His Holiness Bahá’u’lláh,

The Kitáb-i-Íqán, p. 15-16

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

With hearts set aglow by the fire of the love of God and spirits refreshed by the food of the heavenly spirit you must go forth as the disciples nineteen hundred years ago, quickening the hearts of men by the call of glad tidings, the light of God in your faces, severed from everything save God. Therefore, order your lives in accordance with the first principle of the divine teaching, which is love. Service to humanity is service to God. Let the love and light of the Kingdom radiate through you until all who look upon you shall be illumined by its reflection. Be as stars, brilliant and sparkling in the loftiness of their heavenly station. Do you appreciate the Day in which you live?

 

This is the century of the Blessed Perfection!

This is the cycle of the light of His beauty!

This is the consummate day of all the Prophets!

These are the days of seed sowing. These are the days of tree planting. The bountiful bestowals of God are successive. He who sows a seed in this day will behold his reward in the fruits and harvest of the heavenly Kingdom. This timely seed, when planted in the hearts of the beloved of God, will be watered by showers of divine mercy and warmed by the sunshine of divine love. Its fruitage and flower shall be the solidarity of mankind, the perfection of justice and the praiseworthy attributes of heaven manifest in humanity. All who sow such a seed and plant such a tree according to the teachings of Bahá’u’lláh shall surely witness this divine outcome in the degrees of its perfection and will attain unto the good pleasure of the Merciful One.

Today the nations of the world are self-engaged, occupied with mortal and transitory accomplishments, consumed by the fires of passion and self. Self is dominant; enmity and animosity prevail. Nations and peoples are thinking only of their worldly interests and outcomes. The clash of war and din of strife are heard among them. But the friends of the Blessed Perfection have no thoughts save the thoughts of heaven and the love of God. Therefore, you must without delay employ your powers in spreading the effulgent glow of the love of God and so order your lives that you may be known and seen as examples of its radiance. You must deal with all in loving-kindness in order that this precious seed entrusted to your planting may continue to grow and bring forth its perfect fruit. The love and mercy of God will accomplish this through you if you have love in your own heart.

The doors of the Kingdom are opened. The lights of the Sun of Truth are shining. The clouds of divine mercy are raining down their priceless jewels. The zephyrs of a new and divine springtime are wafting their fragrant breaths from the invisible world. Know ye then the value of these days.

Awake ye to the realization of this heavenly opportunity. Strive with all the power of your souls, your deeds, actions and words to assist the spread of these glad tidings and the descent of this merciful bounty. You are the reality and expression of your deeds and actions. If you abide by the precepts and teachings of the Blessed Perfection, the heavenly world and ancient Kingdom will be yours — eternal happiness, love and everlasting life. The divine bounties are flowing. Each one of you has been given the opportunity of becoming a tree yielding abundant fruits. This is the springtime of Bahá’u’lláh. The verdure and foliage of spiritual growth are appearing in great abundance in the gardens of human hearts. Know ye the value of these passing days and vanishing nights. Strive to attain a station of absolute love one toward another. By the absence of love, enmity increases. By the exercise of love, love strengthens and enmities dwindle away.

The Promulgation of Universal Peace, pp: 8-9