Archive for the ‘Tongue’ Category

25 September ― 18 ‘Izzat   Leave a comment

MORNING:

IMG_9260Verily, God hath made it incumbent upon every soul to deliver His Cause according to his ability. Thus hath the command been recorded by the finger of might and power upon the Tablet of majesty and greatness.

Whosoever quickens one soul in this Cause is like unto one quickening all the servants and the Lord shall bring him forth in the day of resurrection into the Riḍván of oneness, adorned with the Mantle of Himself, the protector, the mighty, the generous! Thus will ye assist your Lord, and naught else save this shall ever be mentioned in this day before God, your Lord and the Lord of your forefathers.

—His Holiness Bahá’u’lláh

The Tablet of the Branch

Bahá’í World Faith, pp: 204-207

EVENING:

William II 004Say: O people, cause no corruption in the earth and dispute not with men; for, verily, this is not worthy of those who have chosen in the shelter of their Lord a station which shall indeed remain secure.

If ye find one athirst, give him to drink from the chalice of Kawthá and Tasneen; and if ye find one endowed with an attentive ear, read unto him the verses of God, the mighty, the merciful, the compassionate! Unloose the tongue with excellent utterance, then admonish the people if ye find them advancing unto the sanctuary of God; otherwise abandon them unto themselves and forsake them in the abyss of hell. Beware lest ye scatter the pearls of inner significance before every barren, dumb one. Verily, the blind are deprived of witnessing the lights and are unable to distinguish between the stone and the holy, precious pearl.

Verily, wert thou to read the most mighty, wonderful verses to the stone for a thousand years, will it understand, or will they take any effect therein? No! by thy Lord, the merciful, the clement! If thou readest all the verses of God unto the deaf, will he hear a single letter? No! Verily, by the beauty, the mighty, the ancient!

Thus have We delivered unto thee some of the jewels of wisdom and utterance, in order that thou mayest gaze unto the direction of thy Lord and be severed from all the creatures. May the spirit and glory rest upon thee, and upon those who dwell upon the plain of holiness and who remain in the Cause of their Lord in manifest steadfastness!

—His Holiness Bahá’u’lláh

The Tablet of the Branch

Bahá’í World Faith, pp: 204-207

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

Calligraphy 034Consider how throughout history many a king has sat on his throne as a conqueror. Among them were Hulagu Khán and Tamerlane, who took over the vast continent of Asia, and Alexander of Macedon and Napoléon I, who stretched their arrogant fists over three of the earth’s five continents. And what was gained by all their mighty victories? Was any country made to flourish, did any happiness result, did any throne stand? Or was it rather that those reigning houses lost their power? Except that Asia went up in the flame of many battles and fell away to ashes, Changiz’s Hulagu, the warlord, gathered no fruit from all his conquests. And Tamerlane, out of all his triumphs, reaped only the peoples blown to the winds, and universal ruin. And Alexander had nothing to show for his vast victories, except that his son toppled from the throne and Philip and Ptolemy took over the dominions he once had ruled. And what did the first Napoléon gain from subjugating the kings of Europe, except the destruction of flourishing countries, the downfall of their inhabitants, the spreading of terror and anguish across Europe and, at the end of his days, his own captivity? So much for the conquerors and the monuments they leave behind them.

The Secret of Divine Civilization, pp. 67-68

FROM THE UNIVERSAL HOUSE OF JUSTICE:

During these same years, the Asian continent also saw the sudden emergence of the Malaysian Bahá’í community as an engine of the expansion work, winning its own goals with stunning speed and dispatching pioneers and travelling teachers to neighbouring lands. A development that made this dramatic advance possible was the bonds of spiritual partnership that had been woven between believers of Chinese and Indian backgrounds. Visitors to Malaysia spoke, with something approaching awe, of the way in which the Malaysian community, although working under many constraints and disabilities, seemed to be the very embodiment of the military metaphors with which Shoghi Effendi’s writings seek to capture the spirit of Bahá’í teaching efforts.

Bahá’í Temple in Uganda

Neither the world-wide growth of the Bahá’í community nor the process of learning it was experiencing, however, tell the whole story of these tumultuous and creative decades. When the history of the period is eventually written, one of its most brilliant chapters will recount the spiritual victories won by Bahá’í communities, in Africa particularly, who survived war, terror, political oppression and extreme privations, and who emerged from these tests with their faith intact, determined to resume the interrupted work of building a viable Bahá’í collective life. The community in Ethiopia, homeland of one of the world’s oldest and richest cultural traditions, succeeded in maintaining both the morale of its members and the coherence of its administrative structures under relentless pressure from a brutal dictatorship. Of the friends in other countries on the continent, it may be truly said that their path of faithfulness to the Cause led through a hell of suffering seldom equalled in modern history. The annals of the Faith possess few more moving testimonies to the sheer power of the spirit than the stories of courage and purity of heart emerging from the inferno that engulfed the friends in what was then Zaïre, stories that will inspire generations to come and represent priceless contributions to the creation of a global Bahá’í culture. Such countries as Uganda and Rwanda added unforgettable achievements of their own to this record of heroic struggle.

Century of Light

Bahá’í World Centre, 2001 edition, pp: 105-106

Advertisements

24 September ― 17 ‘Izzat   Leave a comment

O Pope! Rend the veils asunder. He Who is the Lord of Lords is come overshadowed with clouds, and the decree hath been fulfilled by God, the Almighty, the Unrestrained… He, verily, hath again come down from Heaven even as He came down from it the first time. Beware that thou dispute not with Him even as the Pharisees disputed with Him (Jesus) without a clear token or proof. On His right hand flow the living waters of grace, and on His left the choice Wine of justice, whilst before Him march the angels of Paradise, bearing the banners of His signs. Beware lest any name debar thee from God, the Creator of earth and heaven. Leave thou the world behind thee, and turn towards thy Lord, through Whom the whole earth hath been illumined… Dwellest thou in palaces whilst He Who is the King of Revelation liveth in the most desolate of abodes? Leave them unto such as desire them, and set thy face with joy and delight towards the Kingdom… Arise in the name of thy Lord, the God of Mercy, amidst the peoples of the earth, and seize thou the Cup of Life with the hands of confidence, and first drink thou therefrom, and proffer it then to such as turn towards it amongst the peoples of all faiths…

IMG_1054

—His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, p. 80

MORNING:

IMG_5244The Great Being saith: The man of consummate learning and the sage endowed with penetrating wisdom are the two eyes to the body of mankind. God willing, the earth shall never be deprived of these two greatest gifts. That which hath been set forth and will be revealed in the future is but a token of this Servant’s ardent desire to dedicate Himself to the service of all the kindreds of the earth.

O my friend! In all circumstances one should seize upon every means which will promote security and tranquillity among the peoples of the world. The Great Being saith: In this glorious Day whatever will purge you from corruption and will lead you towards peace and composure, is indeed the Straight Path.

Please God, the peoples of the world may be led, as the result of the high endeavours exerted by their rulers and the wise and learned amongst men, to recognize their best interests. How long will humanity persist in its waywardness? How long will injustice continue? How long is chaos and confusion to reign amongst men? How long will discord agitate the face of society?

—His Holiness Bahá’u’lláh

Tablets of Baha’u’llah, p. 170

EVENING:

IMG_0865Say: O men! This is a matchless Day. Matchless must, likewise, be the tongue that celebrateth the praise of the Desire of all nations, and matchless the deed that aspireth to be acceptable in His sight. The whole human race hath longed for this Day, that perchance it may fulfil that which well beseemeth its station, and is worthy of its destiny. Blessed is the man whom the affairs of the world have failed to deter from recognizing Him Who is the Lord of all things.

So blind hath become the human heart that neither the disruption of the city, nor the reduction of the mountain in dust, nor even the cleaving of the earth, can shake off its torpor. The allusions made in the Scriptures have been unfolded, and the signs recorded therein have been revealed, and the prophetic cry is continually being raised. And yet all, except such as God was pleased to guide, are bewildered in the drunkenness of their heedlessness!

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 39

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

Strive day and night and do whatever is possible that perchance you may awaken the heedless, give sight to the blind, bring life to the dead, refresh the weary, and bring those in despair and darkness to light and splendor. If the hope of man be limited to the material world, what ultimate result is he working for? A man with even a little understanding must realize that he should not emulate the worm that holds to the earth in which it is finally buried. How can man be satisfied with this low degree? How can he find happiness there? My hope is that you may become free from the material world and strive to understand the meaning of the heavenly world, the world of lasting qualities, the world of truth, the world of eternal kingliness, so that your life may not be barren of results, for the life of the material man has no fruit of reality. Lasting results are produced by reflecting the heavenly existence.

If a man become touched with the divine spark, even though he be an outcast and oppressed, he will be happy and his happiness cannot die.

Divine Philosophy, pp. 56-57

13 September ― 6 ‘Izzat   Leave a comment

MORNING:

IMG_2111It is clear and evident, therefore, that the first bestowal of God is the Word, and its discoverer and recipient is the power of understanding. This Word is the foremost instructor in the school of existence and the revealer of Him Who is the Almighty. All that is seen is visible only through the light of its wisdom. All that is manifest is but a token of its knowledge. All names are but its name, and the beginning and end of all matters must needs depend upon it.

—His Holiness Bahá’u’lláh

Tablet to Mánikchí Ṣáḥib

Lawḥ-i-Mánikchí-Ṣáḥib

The Tabernacle of Unity, p. 4

EVENING:

Say: O ye that have eyes to see! The past is the mirror of the future. Gaze ye therein and be apprised thereof; perchance ye may be aided thereby to recognize the Friend and may be not the cause of His displeasure. In this day the choicest fruit of the tree of knowledge is that which serveth the welfare of humanity and safeguardeth its interests.

IMG_2110Say: The tongue hath been created to bear witness to My truth; defile it not with falsehood. The heart is the treasury of My mystery; surrender it not into the hand of covetous desires. We fain would hope that in this resplendent morn, when the effulgent rays of the Sun of divine knowledge have enveloped the whole earth, we may all attain unto the good pleasure of the Friend and drink our fill from the ocean of His recognition.

—His Holiness Bahá’u’lláh

Tablet to Mánikchí Ṣáḥib

Lawḥ-i-Mánikchí-Ṣáḥib

The Tabernacle of Unity, p. 10

8 September ― Feast of ‘Izzat   Leave a comment

8 September ― Feast of ‘Izzat

IMG_8678

MORNING:

Blessed art thou O Vafá, inasmuch as thou hast been faithful to the Covenant of God and His Testament at a time when all men have violated it and have repudiated the One in Whom they had believed, and this notwithstanding that He hath appeared invested with every testimony, and hath dawned from the horizon of Revelation clothed with undoubted sovereignty.

It behoveth thee, however, to exert thine utmost to attain the very essence of fidelity. This implieth to be well assured in thy heart and to testify with thy tongue to that whereunto God hath testified for His Own exalted Self, proclaiming: ‘Verily, self-subsisting am I within the Realm of Glory.’ Whoso is enabled in these days to solemnly affirm this truth, hath attained unto all good, and the heavenly Spirit shall descend upon him in the daytime and in the night season, shall graciously assist him to glorify the Name of his Lord and suffer him to unloose his tongue and uphold with his words the Cause of his Lord, the Merciful, the Compassionate. And none can ever achieve this except he who hath purged his heart from whatsoever is created between heaven and earth, and hath entirely detached himself from all but God, the sovereign Lord, the Almighty, the Gracious.

—His Holiness Bahá’u’lláh

Súrih-i- Vafá (Tablet to Vafá)

Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, pp: 181-182

IMG_8677

EVENING:

Know thou moreover that in the Day of His Manifestation all things besides God shall be brought forth and placed equally, irrespective of their rank being high or low. The Day of Return is inscrutable unto all men until after the divine Revelation hath been fulfilled. He is in truth the One Who ordaineth whatsoever He willeth. When the Word of God is revealed unto all created things whoso then giveth ear and heedeth the Call is, indeed, reckoned among the most distinguished souls, though he be a carrier of ashes. And he who turneth away is accounted as the lowliest of His servants, though he be a ruler amongst men and the possessor of all the books that are in the heavens and on earth.

It behoveth thee to look with divine insight upon the things We have revealed and sent unto thee and not towards the people and that which is current amongst them. They are in this day like unto a blind man who, while moving in the sunshine, demandeth: Where is the sun? Is it shining? He would deny and dispute the truth, and would not be of them that perceive. Never shall he be able to discern the sun or to understand that which hath intervened between him and it. He would object within himself, voice protests, and would be among the rebellious. Such is the state of this people. Leave them unto themselves, saying: Unto you be that which ye desire and unto us that which we desire. Wretched indeed is the plight of the ungodly.

—His Holiness Bahá’u’lláh

Súrih-i- Vafá (Tablet to Vafá)

Tablets of Bahá’u’lláh Revealed After the Kitáb-i-Aqdas, p. 186

2 December ― 10 Qawl   Leave a comment

MORNING:

IMG_5121O Living Temple! Through Thee have We gathered together all created things, whether in the heavens or on the earth, and called them to account for that which We had covenanted with them before the foundation of the world. And lo, but for a few radiant faces and eloquent tongues, We found most of the people dumbfounded, their eyes staring up in fear. From the former We brought forth the creation of all that hath been and all that shall be. These are they whose countenances God hath graciously turned away from the face of the unbelievers, and whom He hath sheltered beneath the shadow of the Tree of His own Being; they upon whose hearts He hath bestowed the gift of peace and tranquillity, and whom He hath strengthened and assisted through the hosts of the seen and the unseen.

—His Holiness Bahá’u’lláh

Súrih-i-Haykal, ¶ 18

The Summons of the Lord of Hosts, pp: 10-11

EVENING:

IMG_9202O Tongue of this Temple! We, verily, have created thee through Our name, the All-Merciful, have taught thee whatsoever had remained concealed in the Bayan, and have bestowed upon thee the power of utterance, that thou mayest make mention of Mine exalted Self amidst My creatures. Proclaim, then, this wondrous and mighty Remembrance, and fear not the manifestations of the Evil One. Thou wert called into being for this very purpose by virtue of My transcendent and all-compelling command. Through thee have We unloosed the Tongue of Utterance to expound all that hath been, and We shall again, by My sovereign power, unloose it to speak of that which is yet to come. Erelong shall We bring into being through thee eloquent tongues that will praise and extol Me amongst the Concourse on high and amidst the peoples of the world. Thus have the verses of God been revealed, and thus hath it been decreed by the Lord of all names and attributes. Thy Lord, verily, is the True One, the Knower of things unseen. Nothing whatsoever shall prevent these tongues from magnifying their Creator. Through them, all created things shall arise to glorify the Lord of names and to bear witness that there is none other God save Me, the All-Powerful, the Most-Glorious, the Best-Beloved. Nor shall those who make mention of Me speak aught unless they be inspired by this Tongue from its lofty station. Few, however, are they who understand! No tongue is there that speaketh not the praises of its Lord and maketh not mention of His Name. Amongst  the people, however, are those who understand and utter praises, and those who utter praises, yet understand not.

—His Holiness Bahá’u’lláh

Súrih-i-Haykal, ¶ 21

The Summons of the Lord of Hosts, pp: 12-13

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

In the Name of God the Clement, the Merciful

IMG_2084Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man and has honored it with intellect and wisdom, the two most luminous lights in either world. Through the agency of this great endowment, He has in every epoch cast on the mirror of creation new and wonderful configurations. If we look objectively upon the world of being, it will become apparent that from age to age, the temple of existence has continually been embellished with a fresh grace, and distinguished with an ever-varying splendor, deriving from wisdom and the power of thought.

This supreme emblem of God stands first in the order of creation and first in rank, taking precedence over all created things. Witness to it is the Holy Tradition, “Before all else, God created the mind.” From the dawn of creation, it was made to be revealed in the temple of man.

 

The Secret of Divine Civilization, p. 1

FROM THE BELOVED GUARDIAN OF THE BAHÁ’Í FAITH, SHOGHI EFFENDI:

 IMG_7937

In His Súratu’l-Haykal (the Surih of the Temple) He thus describes those breathless moments when the Maiden, symbolizing the “Most Great Spirit” proclaimed His mission to the entire creation: “While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden — the embodiment of the remembrance of the name of My Lord — suspended in the air before Me. So rejoiced was she in her very soul that her countenance shone with the ornament of the good-pleasure of God, and her cheeks glowed with the brightness of the All-Merciful. Betwixt earth and heaven she was raising a call which captivated the hearts and minds of men. She was imparting to both My inward and outer being tidings which rejoiced My soul, and the souls of God’s honored servants. Pointing with her finger unto My head, she addressed all who are in heaven and all who are on earth, saying: ‘By God! This is the Best-Beloved of the worlds, and yet ye comprehend not. This is the Beauty of God amongst you, and the power of His sovereignty within you, could ye but understand. This is the Mystery of God and His Treasure, the Cause of God and His glory unto all who are in the kingdoms of Revelation and of creation, if ye be of them that perceive.'”

God Passes By, pp: 101-102

30 November ― 8 Qawl   Leave a comment

MORNING:

IMG_0922Thy might beareth me witness! Were it not to celebrate Thy praise, my tongue would be of no use to me, and were it not for the sake of rendering service to Thee, my existence would avail me not. But for the pleasure of beholding the splendours of Thy realm of glory, why should I cherish sight? And but for the joy of giving ear to Thy most sweet voice, of what use is hearing?

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 113

EVENING:

IMG_1208Methinks people’s sense of taste hath, alas, been sorely affected by the fever of negligence and folly, for they are found to be wholly unconscious and deprived of the sweetness of His utterance. How regrettable indeed that man should debar himself from the fruits of the tree of wisdom while his days and hours pass swiftly away. Please God, the hand of divine power may safeguard all mankind and direct their steps towards the horizon of true understanding.

Verily our Lord of Mercy is the Helper, the Knowing, the Wise.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 173-174

6 October ― 10 Mashíyyat   Leave a comment

MORNING:

IMG_2341

That seeker must, at all times, put his trust in God, must renounce the peoples of the earth, must detach himself from the world of dust, and cleave unto Him Who is the Lord of Lords. He must never seek to exalt himself above any one, must wash away from the tablet of his heart every trace of pride and vain-glory, must cling unto patience and resignation, observe silence and refrain from idle talk. For the tongue is a smoldering fire, and excess of speech a deadly poison. Material fire consumeth the body, whereas the fire of the tongue devoureth both heart and soul. The force of the former lasteth but for a time, whilst the effects of the latter endureth a century.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 264-265

EVENING:

IMG_2340

That seeker should, also, regard backbiting as grievous error, and keep himself aloof from its dominion, inasmuch as backbiting quencheth the light of the heart, and extinguisheth the life of the soul. He should be content with little, and be freed from all inordinate desire. He should treasure the companionship of them that have renounced the world, and regard avoidance of boastful and worldly people a precious benefit.

—His Holiness Bahá’u’lláh

 Gleanings from the Writings of Bahá’u’lláh, p. 264