27 June ― 4 Raḥmat   Leave a comment

MORNING:

MORNING:

Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all.

—His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, p. 73

EVENING:

O my friend, look upon thyself: Hadst thou not become a father nor begotten a son, neither wouldst thou have heard these sayings. Now forget them all, that thou mayest learn from the Master of Love in the schoolhouse of oneness, and return unto God, and forsake the inner land of unreality* for thy true station, and dwell within the shadow of the tree of knowledge.

*[This refers to the Sufi idea of the inner plane, which compared to Revealed Truth is but unreal.]

O thou dear one! Impoverish thyself, that thou mayest enter the high court of riches; and humble thy body, that thou mayest drink from the river of glory, and attain to the full meaning of the poems whereof thou hadst asked.

Thus it hath been made clear that these stages depend on the vision of the wayfarer. In every city he will behold a world, in every Valley reach a spring, in every meadow hear a song. But the falcon of the mystic heaven hath many a wondrous carol of the spirit in His breast, and the Persian bird keepeth in His soul many a sweet Arab melody; yet these are hidden, and hidden shall remain.

If I speak forth, many a mind will shatter,…

Jalál ad-Dán Muḥammad Rúmí (1207-1273 A.D.[/caption]
* [Jalál ad-Dán Muḥammad Rúmí (1207-1273 A.D.); The Mathnavi. Jalalu’d-Din, called Mawláná (“our Master”), is the greatest of all Persian Sufi poets, and founder of the Mawlavi “whirling” dervish order.]

** This refers to Bahá’u’lláh Himself, Who had not yet declared His mission.]

Peace be upon him who concludeth this exalted journey and followeth the True One by the lights of guidance.

And the wayfarer, after traversing the high planes of this supernal journey, entereth THE VALLEY OF CONTENTMENT.

—His Holiness Bahá’u’lláh

The Seven Valleys, pp. 28-29

FROM ‘ABDU’L-BAHÁ:

If a man understands the real meaning of a poet’s verses such as those of Shakespeare, he is pleased and rejoiced. How much greater his joy and pleasure when he perceives the reality of the Holy Scriptures and becomes informed of the mysteries of the Kingdom!

The Promulgation of Universal Peace Part 2, p. 460

FROM HAND OF THE CAUSE OF GOD, MR. UGO GIACERY:

Ugo Giachery (May 13, 1896 – July 5, 1989) and his wife, Angeline
In early youth I studied English, and for reasons yet unknown to me, I was so attracted by the freedom of expression which this language offers that the entire course of my life was influenced. When I was in my early teens, in Italy, one of my English teachers for whom I had great admiration and affection urged me to read Shakespeare, Byron and Shelley; my partiality for the English language was inflamed.

When I first read some of Shoghi Effendi’s early messages to the American Baha’is, I was struck by a high sense of purpose, a sublimity of intention and a feeling of chastity (in the wide meaning of the word). It is difficult now to convey an idea of the emotions aroused by their beauty and the impact of their vision which, like sudden showers in the desert, enrich the arid nature of man with something rewarding, refreshing and precious. Later on, when it became feasible, I searched also in his earlier writings, when he wrote for ‘Abdu’l-Bahá or translated His Tablets to the Western Baha’is, most of which were published in the Star of the West.*those

IMG_8788

Recite ye the verses of God every morn and eventide. Whoso faileth to recite them hath not been faithful to the Covenant of God and His Testament, and whoso turneth away from these holy verses in this Day is of those who throughout eternity have turned away from God. Fear ye God, O My servants, one and all.

 —His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, p. 73

IMG_9987EVENING:

O my friend, look upon thyself: Hadst thou not become a father nor begotten a son, neither wouldst thou have heard these sayings. Now forget them all, that thou mayest learn from the Master of Love in the schoolhouse of oneness, and return unto God, and forsake the inner land of unreality* for thy true station, and dwell within the shadow of the tree of knowledge.

*[This refers to the Sufi idea of the inner plane, which compared to Revealed Truth is but unreal.]

O thou dear one! Impoverish thyself, that thou mayest enter the high court of riches; and humble thy body, that thou mayest drink from the river of glory, and attain to the full meaning of the poems whereof thou hadst asked.

Thus it hath been made clear that these stages depend on the vision of the wayfarer. In every city he will behold a world, in every Valley reach a spring, in every meadow hear a song. But the falcon of the mystic heaven hath many a wondrous carol of the spirit in His breast, and the Persian bird keepeth in His soul many a sweet Arab melody; yet these are hidden, and hidden shall remain.

If I speak forth, many a mind will shatter,

And if I write, many a pen will break. *, **

Jalál ad-Dán Muḥammad Rúmí (1207-1273 A.D.

* [Jalál ad-Dán Muḥammad Rúmí (1207-1273 A.D.); The Mathnavi. Jalalu’d-Din, called Mawláná (“our Master”), is the greatest of all Persian Sufi poets, and founder of the Mawlavi “whirling” dervish order.]

** This refers to Bahá’u’lláh Himself, Who had not yet declared His mission.]

Peace be upon him who concludeth this exalted journey and followeth the True One by the lights of guidance.

And the wayfarer, after traversing the high planes of this supernal journey, entereth THE VALLEY OF CONTENTMENT.

—His Holiness Bahá’u’lláh

The Seven Valleys, pp. 28-29

FROM ‘ABDU’L-BAHÁ:

If a man understands the real meaning of a poet’s verses such as those of Shakespeare, he is pleased and rejoiced. How much greater his joy and pleasure when he perceives the reality of the Holy Scriptures and becomes informed of the mysteries of the Kingdom!

The Promulgation of Universal Peace Part 2, p. 460

FROM HAND OF THE CAUSE OF GOD, MR. UGO GIACERY:

Ugo Giachery (May 13, 1896 – July 5, 1989) and his wife, Angeline

In early youth I studied English, and for reasons yet unknown to me, I was so attracted by the freedom of expression which this language offers that the entire course of my life was influenced. When I was in my early teens, in Italy, one of my English teachers for whom I had great admiration and affection urged me to read Shakespeare, Byron and Shelley; my partiality for the English language was inflamed.

When I first read some of Shoghi Effendi’s early messages to the American Baha’is, I was struck by a high sense of purpose, a sublimity of intention and a feeling of chastity (in the wide meaning of the word). It is difficult now to convey an idea of the emotions aroused by their beauty and the impact of their vision which, like sudden showers in the desert, enrich the arid nature of man with something rewarding, refreshing and precious. Later on, when it became feasible, I searched also in his earlier writings, when he wrote for ‘Abdu’l-Bahá or translated His Tablets to the Western Baha’is, most of which were published in the Star of the West.*

Advertisements

26 June ― 3 Raḥmat   Leave a comment

 

Imperial Crown of Napoleon III of France

MORNING:

O King!* We heard the words thou didst utter in answer to the Czar of Russia, concerning the decision made regarding the war (Crimean War). Thy Lord, verily, knoweth, is informed of all. Thou didst say: ‘I lay asleep upon my couch, when the cry of the oppressed, who were drowned in the Black Sea, wakened me.’ This is what we heard thee say, and, verily, thy Lord is witness unto what I say. We testify that that which wakened thee was not their cry but the promptings of thine own passions, for We tested thee, and found thee wanting. Comprehend the meaning of My words, and be thou of the discerning. It is not Our wish to address thee words of condemnation, out of regard for the dignity We conferred upon thee in this mortal life. We, verily, have chosen courtesy, and made it the true mark of such as are nigh unto Him. Courtesy, is, in truth, a raiment which fitteth all men, whether young or old. Well is it with him that adorneth his temple therewith, and woe unto him who is deprived of this great bounty. Hadst thou been sincere in thy words, thou wouldst have not cast behind thy back the Book of God, when it was sent unto thee by Him Who is the Almighty, the All-Wise. We have proved thee through it, and found thee other than that which thou didst profess. Arise, and make amends for that which escaped thee. Ere long the world and all that thou possessest will perish, and the kingdom will remain unto God, thy Lord and the Lord of thy fathers of old. It behoveth thee not to conduct thine affairs according to the dictates of thy desires. Fear the sighs of this Wronged One, and shield Him from the darts of such as act unjustly.

 *Louis-Napoléon Bonaparte [20 April 1808 – 9 January 1873]

—His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, pp. 19-20

Louis-Napoléon Bonaparte 1808-1873

EVENING:

For what thou* hast done, thy kingdom shall be thrown into confusion, and thine empire shall pass from thine hands, as a punishment for that which thou hast wrought. Then wilt thou know how thou hast plainly erred. Commotions shall seize all the people in that land, unless thou arisest to help this Cause, and followest Him Who is the Spirit of God (Jesus Christ) in this, the Straight Path. Hath thy pomp made thee proud? By My Life! It shall not endure; nay, it shall soon pass away, unless thou holdest fast by this firm Cord. We see abasement hastening after thee, whilst thou art of the heedless. It behoveth thee when thou hearest His Voice calling from the seat of glory to cast away all that thou possessest, and cry out: ‘Here am I, O Lord of all that is in heaven and all that is on earth!’

 *Louis-Napoléon Bonaparte [20 April 1808 – 9 January 1873]

—His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, p. 20-21

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT:

We must now highly resolve to arise and lay hold of all those instrumentalities that promote the peace and well-being and happiness, the knowledge, culture and industry, the dignity, value and station, of the entire human race. Thus, through the restoring waters of pure intention and unselfish effort, the earth of human potentialities will blossom with its own latent excellence and flower into praiseworthy qualities, and bear and flourish until it comes to rival that rosegarden of knowledge which belonged to our forefathers. Then will this holy land of Persia become in every sense the focal center of human perfections, reflecting as if in a mirror the full panoply of world civilization.

All praise and honor be to the Dayspring of Divine wisdom, the Dawning Point of Revelation (Muḥammad), and to the holy line of His descendants, since, by the widespread rays of His consummate wisdom, His universal knowledge, those savage denizens of Yathrib (Medina) and Bathá (Mecca), miraculously, and in so brief a time, were drawn out of the depths of their ignorance, rose up to the pinnacles of learning, and became centers of arts and sciences and human perfections, and stars of felicity and true civilization, shining across the horizons of the world.

The Secret of Divine Civilization, pp. 4-5

25 June – 3 Rahmat   Leave a comment

MORNING:

Beseech ye the one true God to grant that ye may taste the savor of such deeds as are performed in His path, and partake of the sweetness of such humility and submissiveness as are shown for His sake. Forget your own selves, and turn your eyes towards your neighbor. Bend your energies to whatever may foster the education of men. Nothing is, or can ever be, hidden from God. If ye follow in His way, His incalculable and imperishable blessings will be showered upon you. This is the luminous Tablet, whose verses have streamed from the moving Pen of Him Who is the Lord of all worlds. Ponder it in your hearts, and be ye of them that observe its precepts.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá‘u’lláh, p. 9

 

EVENING:

Sanctify your souls from whatsoever is not of God, and taste ye the sweetness of rest within the pale of His vast and mighty Revelation, and beneath the shadow of His supreme and infallible authority. Suffer not yourselves to be wrapt in the dense veils of your selfish desires, inasmuch as I have perfected in every one of you My creation, so that the excellence of My handiwork may be fully revealed unto men. It follows, therefore, that every man hath been, and will continue to be, able of himself to appreciate the Beauty of God, the Glorified. Had he not been endowed with such a capacity, how could he be called to account for his failure? If, in the Day when all the peoples of the earth will be gathered together, any man should, whilst standing in the presence of God, be asked: “Wherefore hast thou disbelieved in My Beauty and turned away from My Self,” and if such a man should reply and say: “Inasmuch as all men have erred, and none hath been found willing to turn his face to the Truth, I, too, following their example, have grievously failed to recognize the Beauty of the Eternal,” such a plea will, assuredly, be rejected. For the faith of no man can be conditioned by any one except himself.

His Holiness Bahá’u’lláh

 

Gleanings from the Writings of Bahá‘u’lláh, p. 143

  Leave a comment

MORNING:

The word of God which the Supreme Pen hath recorded on the fifth leaf of the Most Exalted Paradise is this: Above all else, the greatest gift and the most wondrous blessing hath ever been and will continue to be Wisdom. It is man’s unfailing Protector. It aideth him and strengtheneth him. Wisdom is God’s Emissary and the Revealer of His Name the Omniscient. Through it the loftiness of man’s station is made manifest and evident. It is all-knowing and the foremost Teacher in the school of existence. It is the Guide and is invested with high distinction. Thanks to its educating influence earthly beings have become imbued with a gem-like spirit which outshineth the heavens. In the city of justice it is the unrivalled Speaker Who, in the year nine, illumined the world with the joyful tidings of this Revelation. And it was this peerless Source of wisdom that at the beginning of the foundation of the world ascended the stair of inner meaning and when enthroned upon the pulpit of utterance, through the operation of the divine Will, proclaimed two words. The first heralded the promise of reward, while the second voiced the ominous warning of punishment. The promise gave rise to hope and the warning begat fear. Thus the basis of world order hath been firmly established upon these twin principles. Exalted is the Lord of Wisdom, the Possessor of Great Bounty.

His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 66

EVENING:

The word of God which the Supreme Pen hath recorded on the sixth leaf of the Most Exalted Paradise is the following: The light of men is Justice. Quench it not with the contrary winds of oppression and tyranny. The purpose of justice is the appearance of unity among men. The ocean of divine wisdom surgeth within this exalted word, while the books of the world cannot contain its inner significance. Were mankind to be adorned with this raiment, they would behold the day-star of the utterance, ‘On that day God will satisfy everyone out of His abundance,’† shining resplendent above the horizon of the world. Appreciate ye the value of this utterance; it is a noble fruit that the Tree of the Pen of Glory hath yielded. Happy is the man that giveth ear unto it and observeth its precepts. Verily I say, whatever is sent down from the heaven of the Will of God is the means for the establishment of order in the world and the instrument for promoting unity and fellowship among its peoples. Thus hath the Tongue of this Wronged One spoken from His Most Great Prison.

† cf. Qur’án 4:129

His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 66-67

Posted June 17, 2018 by Once in Uncategorized

13 June – 9 Núr   Leave a comment

13 June – 9 Núr

MORNING:

In the past the divines were perplexed over this question, a question which He Who is the Sovereign Truth hath, during the early years of His life, Himself heard them ask repeatedly: ‘What is that Word which the Qá’im will pronounce whereby the leaders of religion are put to flight?’ Say, that Word is now made manifest and ye have fled ere ye heard it uttered, although ye perceive it not. And that blessed, that hidden, that concealed and treasured Word is this: ‘”HE” hath now appeared in the raiment of “I”. He Who was hidden from mortal eyes exclaimeth: Lo! I am the All-Manifest.’ This is the Word which hath caused the limbs of disbelievers to quake. Glorified be God! All the heavenly Scriptures of the past attest to the greatness of this Day, the greatness of this Manifestation, the greatness of His signs, the greatness of His Word, the greatness of His  constancy, the greatness of His pre-eminent station. Yet despite all this the people have remained heedless and are shut out as by a veil. Indeed all the Prophets have yearned to attain this Day. David saith: ‘Who will bring me into the Strong City?’* By Strong City is meant ‘Akká. Its fortifications are very strong and this Wronged One is imprisoned within its walls. Likewise it is revealed in the Qur’án: ‘Bring forth thy people from the darkness into the light and announce to them the days of God.’**

 * Psalms 59:9; 108:10

** Qur’án 14:5

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp. 258-259

EVENING:

Blessed art thou inasmuch as the darkness of vain imaginings hath been powerless to hinder thee from the light of certitude, and the onslaught of the people hath failed to deter thee from the Lord of mankind. Appreciate thou the value of this high station and beseech God — exalted is His glory — to graciously enable thee to safeguard it. Imperishable dominion hath exclusively pertained unto the One true God and His loved ones and will continue to pertain unto them everlastingly.

The glory that hath shone forth from the horizon of eternity rest upon thee and upon such as have taken fast hold of the Cord of God that no man can sever.

He Who leadeth to true victory is come. By the righteousness of God! He is fully capable of revolutionizing the world through the power of a single Word. Having enjoined upon all men to observe wisdom, He Himself hath adhered to the cord of patience and resignation.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, pp. 259-260

IMG_4867

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Strive diligently to acquire virtues befitting your degree and station. Be as lights of the world which cannot be hid and which have no setting in horizons of darkness. Ascend to the zenith of an existence which is never beclouded by the fears and forebodings of nonexistence. When man is not endowed with inner perception, he is not informed of these important mysteries. The retina of outer vision, though sensitive and delicate, may, nevertheless, be a hindrance to the inner eye which alone can perceive. The bestowals of God which are manifest in all phenomenal life are sometimes hidden by intervening veils of mental and mortal vision which render man spiritually blind and incapable, but when those scales are removed and the veils rent asunder, then the great signs of God will become visible, and he will witness the eternal light filling the world. The bestowals of God are all and always manifest. The promises of heaven are ever present. The favors of God are all-surrounding, but should the conscious eye of the soul of man remain veiled and darkened, he will be led to deny these universal signs and remain deprived of these manifestations of divine bounty. Therefore, we must endeavor with heart and soul in order that the veil covering the eye of inner vision may be removed, that we may behold the manifestations of the signs of God, discern His mysterious graces and realize that material blessings as compared with spiritual bounties are as nothing. The spiritual blessings of God are greatest. When we were in the mineral kingdom, although we were endowed with certain gifts and powers, they were not to be compared with the blessings of the human kingdom. In the matrix of the mother we were the recipients of endowments and blessings of God, yet these were as nothing compared to the powers and graces bestowed upon us after birth into this human world. Likewise, if we are born from the matrix of this physical and phenomenal environment into the freedom and loftiness of the spiritual life and vision, we shall consider this mortal existence and its blessings as worthless by comparison.

 

The Promulgation of Universal Peace, pp. 89-90

Posted June 13, 2018 by Once in Uncategorized

12 June – 8 Nur   Leave a comment

The observable acceleration, during the past decade, of the two processes described by our beloved Guardian, the disintegration of the old order and the progress and consolidation of the new World Order of Bahá’u’lláh, may well come to be regarded by future historians as one of the most remarkable features of this period. The recent increase in this very acceleration is even more remarkable. Both within and without the Cause of God, powerful forces are operating to bring to a climax the twin tendencies of this portentous century. Among the many evidences which reveal this process may be cited, on the one hand, the continual increase of lawlessness, terrorism, economic confusion, immorality and the growing danger from the proliferation of weapons of destruction, and on the other, the world-wide, divinely propelled expansion, consolidation and rapid emergence into the limelight of world affairs of the Cause itself, a process crowned by the wonderful efflorescence of Mount Carmel, the mountain of God, whose Divine springtime is now so magnificently burgeoning.

 IMG_9594

The Universal House of Justice

          The Universal House of Justice, A Wider Horizon, Selected Letters 1983-1992, p. 2

MORNING:

The word of God which the Abhá Pen hath revealed and inscribed on the first leaf of the Most Exalted Paradise is this: Verily I say: The fear of God hath ever been a sure defence and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame. This, however, is confined to but a few; all have not possessed and do not possess it.

 —His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 62

EVENING:

The word of God which the Supreme Pen hath recorded on the second leaf of the Most Exalted Paradise is the following: The Pen of the Most High exhorteth, at this moment, the manifestations of authority and the sources of power, namely the kings, the sovereigns, the presidents, the rulers, the divines and the wise, and enjoineth them to uphold the cause of religion, and to cleave unto it. Religion is verily the chief instrument for the establishment of order in the world and of tranquillity amongst its peoples. The weakening of the pillars of religion hath strengthened the foolish and emboldened them and made them more arrogant. Verily I say: The greater the decline of religion, the more grievous the waywardness of the ungodly. This cannot but lead in the end to chaos and confusion. Hear Me, O men of insight, and be warned, ye who are endued with discernment!

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 63-64

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

In the Name of God the Clement, the Merciful

Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man and has honored it with intellect and wisdom, the two most luminous lights in either world. Through the agency of this great endowment, He has in every epoch cast on the mirror of creation new and wonderful configurations. If we look objectively upon the world of being, it will become apparent that from age to age, the temple of existence has continually been embellished with a fresh grace, and distinguished with an ever-varying splendor, deriving from wisdom and the power of thought.

This supreme emblem of God stands first in the order of creation and first in rank, taking precedence over all created things. Witness to it is the Holy Tradition, “Before all else, God created the mind.” From the dawn of creation, it was made to be revealed in the temple of man.

Sanctified is the Lord, Who with the dazzling rays of this strange, heavenly power has made our world of darkness the envy of the worlds of light: “And the earth shall shine with the light of her Lord.”† Holy and exalted is He, Who has caused the nature of man to be the dayspring of this boundless grace: “The God of mercy hath taught the Qur’án, hath created man, hath taught him articulate speech.”

† Qur’án 39:69

‡ Qur’án 55:1-3

The Secret of Divine Civilization, pp:1-2

Posted June 12, 2018 by Once in Uncategorized

11 June ― 7 Núr   Leave a comment

Consumer culture, today’s inheritor by default of materialism’s gospel of human betterment, is unembarrassed by the ephemeral nature of the goals that inspire it. For the small minority of people who can afford them, the benefits it offers are immediate, and the rationale unapologetic. Emboldened by the breakdown of traditional morality, the advance of the new creed is essentially no more than the triumph of animal impulse, as instinctive and blind as appetite, released at long last from the restraints of supernatural sanctions. Its most obvious casualty has been language. Tendencies once universally castigated as moral failings mutate into necessities of social progress. Selfishness becomes a prized commercial resource; falsehood reinvents itself as public information; perversions of various kinds unabashedly claim the status of civil rights. Under appropriate euphemisms, greed, lust, indolence, pride―even violence―acquire not merely broad acceptance but social and economic value. Ironically, as words have been drained of meaning, so have the very material comforts and acquisitions for which truth has been casually sacrificed.

 

Commissioned by

The Universal House of Justice

One Common Faith

MORNING:

Among the faithless is he who rubbeth his eyes, and looketh to the right and to the left. Say: ‘Blinded art thou. No refuge hast thou to flee to.’ And among them is he who saith: ‘Have men been gathered together?’ Say: ‘Yea, by My Lord! whilst thou didst lie in the cradle of idle fancies.’ And among them is he who saith: ‘Hath the Book been sent down through the power of the true Faith?’ Say: ‘The true Faith itself is astounded.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 119

EVENING:

And among them is he who saith: ‘Have I been assembled with others, blind?’ Say: ‘Yea, by Him that rideth upon the clouds!’ Paradise is decked with mystic roses, and hell hath been made to blaze with the fire of the impious. Say: ‘The light hath shone forth from the horizon of Revelation, and the whole earth hath been illumined at the coming of Him Who is the Lord of the Day of the Covenant!’ The doubters have perished, whilst he that turned, guided by the light of assurance, unto the Dayspring of Certitude hath prospered. Blessed art thou, who hast fixed thy gaze upon Me, for this Tablet which hath been sent down for thee  — a Tablet which causeth the souls of men to soar. Commit it to memory, and recite it. By My life! It is a door to the mercy of thy Lord. Well is it with him that reciteth it at eventide and at dawn. We, verily, heard thy praise of this Cause, through which the mountain of knowledge was crushed, and men’s feet have slipped. My glory be upon thee and upon whomsoever hath turned unto the Almighty, the All-Bounteous. The Tablet is ended, but the theme is unexhausted. Be patient, for thy Lord is patient.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 119

FRM THE CENTER OF THE COVENANT ‘ABDU’L-BAHÁ:

The outward miracles have no importance for the people of Reality. If a blind man receives sight, for example, he will finally again become sightless, for he will die and be deprived of all his senses and powers. Therefore, causing the blind man to see is comparatively of little importance, for this faculty of sight will at last disappear. If the body of a dead person be resuscitated, of what use is it since the body will die again? But it is important to give perception and eternal life — that is, the spiritual and divine life. For this physical life is not immortal, and its existence is equivalent to nonexistence. So it is that Christ said to one of His disciples: “Let the dead bury their dead;” for “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”*

*Matt. 8:22; John 3:6

Observe: those who in appearance were physically alive, Christ considered dead; for life is the eternal life, and existence is the real existence. Wherever in the Holy Books they speak of raising the dead, the meaning is that the dead were blessed by eternal life; where it is said that the blind received sight, the signification is that he obtained the true perception; where it is said a deaf man received hearing, the meaning is that he acquired spiritual and heavenly hearing. This is ascertained from the text of the Gospel where Christ said: “These are like those of whom Isaiah said, They have eyes and see not, they have ears and hear not; and I healed them.”*

*Cf. Matt. 13:14 and John 12:40-41

Some Answered Questions, pp: 101-102