Archive for the ‘Fear of God’ Tag

14 September ― 7 ‘Izzat   Leave a comment

“There is no difference between countries,” is ‘Abdu’l-Bahá’s testimony in one of those Tablets. “The future of the Dominion of Canada, however, is very great, and the events connected with it infinitely glorious. It shall become the object of the glance of Providence, and shall show forth the bounties of the All-Glorious.” “Again I repeat,” He, in that same Tablet affirms, “that the future of Canada is very great, whether from a material or a spiritual standpoint…. The clouds of the Kingdom will water the seeds of guidance which have been sown there.”

The Beloved Guardian of the Cause 

Shoghi Effendi

quoting Abdu’l-Bahá

Citidel of Faith, p. 13

MORNING:

The angels and the spirits, arrayed rank upon rank, descend, by the leave of God, upon this Gate 1 and circle round this Focal Point in a far-stretching line. Greet them with salutations, O Qurratu’l-‘Ayn, for the dawn hath indeed broken; then proclaim unto the concourse of the faithful: ‘Is not the rising of the Morn, foreshadowed in the Mother Book, to be near at hand? 2 …’

O Qurratu’l-‘Ayn! Turn Thou eagerly unto God in Thy Cause, for the peoples of the world have risen in iniquity, and but for the outpouring of the grace of God and Thy mercy unto them, no one could purge even a single soul for evermore. 3 O Qurratu’l-‘Ayn! The life to come is indeed far more advantageous unto Thee and unto such as follow Thy Cause than this earthly life and its pleasures. This is what hath been foreordained according to the dispensations of Providence…

O Qurratu’l-‘Ayn! Say: Verily I am the ‘Gate of God’ and I give you to drink, by the leave of God, the sovereign Truth, of the crystal-pure waters of His Revelation which are gushing out from the incorruptible Fountain situate upon the Holy Mount. And those who earnestly strive after the One True God, let them then strive to attain this Gate. 4 Verily God is potent over all things…

O peoples of the earth! Give ear unto God’s holy Voice proclaimed by this Arabian Youth Whom the Almighty hath graciously chosen for His Own Self. He is indeed none other than the True One, Whom God hath entrusted with this Mission from the midst of the Burning Bush. O Qurratu’l-‘Ayn! Unravel what Thou pleasest from the secrets of the All-Glorious, for the ocean is surging high 5 at the behest of the incomparable Lord.

 

.

1.

cf. Qur’án 78:38

2.

cf. Qur’án 11:83

3.

cf. Qur’án 24:21

4.

cf. Qur’án 83:25–26

5.

Qur’án 52:6

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXIV

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

EVENING:

O QURRATU’L-‘AYN! Stretch not Thy hands wide open in the Cause, inasmuch as the people would find themselves in a state of stupor by reason of the Mystery, and I swear by the true, Almighty God that there is yet for Thee another turn after this Dispensation.

And when the appointed hour hath struck, do Thou, by the leave of God, the All-Wise, reveal from the heights of the Most Lofty and Mystic Mount a faint, an infinitesimal glimmer of Thy impenetrable Mystery, that they who have recognized the radiance of the Sinaic Splendour may faint away and die as they catch a lightning glimpse of the fierce and crimson Light that envelops Thy Revelation. And God is, in very truth, Thine unfailing Protector.

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXVIII

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

It is known and clear that today the unseen divine assistance encompasseth those who deliver the Message. And if the work of delivering the Message be neglected, the assistance shall be entirely cut off, for it is impossible that the friends of God could receive assistance unless they be engaged in delivering the Message. Under all conditions the Message must be delivered, but with wisdom. If it be not possible openly, it must be done quietly. The friends should be engaged in educating the souls and should become instruments in aiding the world of humanity to acquire spiritual joy and fragrance. For example: If every one of the friends were to establish relations of friendship and right dealings with one of the negligent souls, associate and live with him with perfect kindliness, and meanwhile through good conduct and moral behavior lead him to divine instruction, to heavenly advice and teachings, surely he would gradually arouse that negligent person and would change his ignorance into knowledge. 

 

Souls are liable to estrangement. Such methods should be adopted that the estrangement should be first removed, then the Word will have effect.

 

If one of the believers be kind to one of the negligent ones and with perfect love should gradually make him understand the reality of the Cause of God in such a way that the latter should know in what manner the Religion of God hath been founded and what its object is, doubtless he will become changed; excepting abnormal souls who are reduced to the state of ashes and whose hearts are like stones, yea, even harder.

 

If by this method every one of the friends of God were to try to lead one soul to the right path, the number of the believers would be doubled every year. But this should be carried out with perfect wisdom and in such a manner that no harm would ever result therefrom.

 

Bahá’í World Faith, pp: 385-386

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10 September ― 3 ‘Izzat   Leave a comment

If thou art not seeing dreams (and visions), be thou not sad. Thou art going to see, whilst thou art awake. A wakeful eye is acceptable in the Threshold of the Almighty. Therefore, I hope that thou wilt open the eye of thine insight, travel in all the realms of God, see the splendor of the Kingdom and behold the effulgence of the Realm of might.

 

 

His Holiness ‘Abdu’l-Bahá

Tablets of ‘Abdu’l-Bahá v3, pp: 531-532

 

 

MORNING:

The First Valley

If the travelers seek after the goal of the Intended One (maqṣúd), this station appertaineth to the self — but that self which is “The Self of God standing within Him with laws.”†

On this plane, the self is not rejected but beloved; it is well-pleasing and not to be shunned. Although at the beginning, this plane is the realm of conflict, yet it endeth in attainment to the throne of splendor. As they have said: “O Abraham of this day, O Friend Abraham of the Spirit! Kill these four birds of prey,”‡ that after death the riddle of life may be unraveled.

This is the plane of the soul who is pleasing unto God. Refer to the verse:

O thou soul who art well assured,

Return to thy Lord, well-pleased, and pleasing unto Him.1

which endeth:

Enter thou among My servants,

And enter thou My paradise.2

This station hath many signs, unnumbered proofs. Hence it is said: “Hereafter We will show them Our signs in the regions of the earth, and in themselves, until it become manifest unto them that it is the truth,”3 and that there is no God save Him.

One must, then, read the book of his own self, rather than some treatise on rhetoric. Wherefore He hath said, “Read thy Book: There needeth none but thyself to make out an account against thee this day.”4

The story is told of a mystic knower, who went on a journey with a learned grammarian as his companion. They came to the shore of the Sea of Grandeur. The knower straightway flung himself into the waves, but the grammarian stood lost in his reasonings, which were as words that are written on water. The knower called out to him, “Why dost thou not follow?” The grammarian answered, “O Brother, I dare not advance. I must needs go back again.” Then the knower cried, “Forget what thou didst read in the books of Síbávayh and Qawlavayh, of Ibn-i-Hajíb and Ibn-i-Málik,§ and cross the water.”

§ Famed writers on grammar and rhetoric

The death of self is needed here, not rhetoric:

Be nothing, then, and walk upon the waves.

Likewise is it written, “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves. These are the wicked doers.”5

 

† Hadith

The Mathnaví. Here Rúmí tells a story of four evil birds which, when put to death, changed into four birds of goodness. The allegory refers to subduing evil qualities and replacing them with good.

1 Qur’án 89:27-30

2Qur’án 89:27-30

3 Qur’án 41:53

4 Qur’án 17:15

5 Qur’án 59:19

His Holiness Bahá’u’lláh

The Four Valleys, pp: 49-52

EVENING:

The Second Valley

If the wayfarer’s goal be the dwelling of the Praiseworthy One (Maḥmúd),1 this is the station of primal reason which is known as the Prophet and the Most Great Pillar.2 Here reason signifieth the divine, universal mind, whose sovereignty enlighteneth all created things—nor doth it refer to every feeble brain; for it is as the wise Saná’í hath written:

How can feeble reason encompass the Qur’án,
Or the spider snare a phoenix in his web?
Wouldst thou that the mind should not entrap thee?
Teach it the science of the love of God!

On this plane, the traveler meeteth with many a trial and reverse. Now is he lifted up to heaven, now is he cast into the depths. As it hath been said: “Now Thou drawest me to the summit of glory, again Thou castest me into the lowest abyss.” The mystery treasured in this plane is divulged in the following holy verse from the Súrih of THE CAVE:3

“And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron.”

If a man could know what lieth hid in this one verse, it would suffice him. Wherefore, in praise of such as these, He hath said: “Men whom neither merchandise nor traffic beguile from the remembrance of God….”4

This station conferreth the true standard of knowledge, and freeth man from tests. In this realm, to search after knowledge is irrelevant, for He hath said concerning the guidance of travelers on this plane, “Fear God, and God will instruct thee.”5 And again: “Knowledge is a light which God casteth into the heart of whomsoever He willeth.”6

Wherefore, a man should make ready his heart that it be worthy of the descent of heavenly grace, and that the bounteous Cup-Bearer may give him to drink of the wine of bestowal from the merciful vessel. “For the like of this let the travailers travail!”7

And now do I say, “Verily we are from God, and to Him shall we return.”8

1.

An attribute of God and one of the titles of Muḥammad.

2.

Maqám-i-Mahmúd—Praiseworthy Station—is the rank of Prophets endowed with constancy.

3.

Qur’án 18:16. This is a reference to the station of complete faith. The companions of the Cave are identified with early Christian martyrs.

4.

Qur’án 24:37

5.

Qur’án 2:282

6.

Hadíth

7.

Qur’án 37:59

8.

Qur’án 2:151

His Holiness Bahá’u’lláh

The Four Valleys, pp: 52-54

8 September ― THE FEAST OF ‘IZZAT [MIGHT]   Leave a comment

8 September ― THE FEAST OF ‘IZZAT [MIGHT]

The 105th Anniversary of the Visit of Abdu’l-Bahá to Montréal, Québec, Canada   8 September 1912

 

MORNING:

Beware that ye allow not wolves to become the shepherds of the fold, or pride and conceit to deter you from turning unto the poor and the desolate.  Arise thou, in My name, above the horizon of renunciation, and set, then, thy face towards the Kingdom, at the bidding of thy Lord, the Lord of strength and of might.

Adorn the body of Thy kingdom with the raiment of My name, and arise, then, to teach My Cause. Better is this for thee than that which thou possessest. God will, thereby, exalt thy name among all the kings. Potent is He over all things. Walk thou amongst men in the name of God, and by the power of His might, that thou mayest show forth His signs amidst the peoples of the earth….

His Holiness Bahá’u’lláh

Proclamation of Bahá’u’lláh, pp: 21-22

EVENING:

Wert thou to incline thine ear unto My speech and observe My counsel, God would exalt thee to so eminent a position that the designs of no man on the whole earth could ever touch or hurt thee. Observe, O King, with thine inmost heart and with thy whole being, the precepts of God, and walk not in the paths of the oppressor. Seize thou, and hold firmly within the grasp of thy might, the reins of the affairs of thy people, and examine in person whatever pertaineth unto them. Let nothing escape thee, for therein lieth the highest good.

Render thanks unto God for having chosen thee out of the whole world, and made thee king over them that profess thy faith. It well beseemeth thee to appreciate the wondrous favours with which God hath favoured thee, and to magnify continually His name. Thou canst best praise Him if thou lovest His loved ones, and dost safeguard and protect His servants from the mischief of the treacherous, that none may any longer oppress them. Thou shouldst, moreover, arise to enforce the law of God amongst them, that thou mayest be of those who are firmly established in His law.

Shouldst thou cause rivers of justice to spread their waters amongst thy subjects, God would surely aid thee with the hosts of the unseen and of the seen and would strengthen thee in thine affairs. No God is there but Him. All creation and its empire are His. Unto Him return the works of the faithful

His Holiness Bahá’u’lláh

Proclamation of Bahá’u’lláh, pp: 48-49

 

6 September ― 18 Asmá’   Leave a comment

The 105th Anniversary of the Visit of Abdu’l-Bahá to Montréal, Québec, Canada  

6 September 1912

 

…universal peace will be established among the nations of the world by international agreement. The greatest catastrophe in the world of humanity today is war. Europe is a storehouse of explosives awaiting a spark. All the European nations are on edge, and a single flame will set on fire the whole of that continent. Implements of war and death are multiplied and increased to an inconceivable degree, and the burden of military maintenance is taxing the various countries beyond the point of endurance. Armies and navies devour the substance and possessions of the people; the toiling poor, the innocent and helpless are forced by taxation to provide munitions and armament for governments bent upon conquest of territory and defense against powerful rival nations. There is no greater or more woeful ordeal in the world of humanity today than impending war. Therefore, international peace is a crucial necessity. An arbitral court of justice shall be established by which international disputes are to be settled. Through this means all possibility of discord and war between the nations will be obviated.

His Holiness ‘Abdu’l-Bahá

5 September 1912

Talk at St. James Methodist Church

Montreal, Canada

The Promulgation of Universal Peace, p. 317

 

 

MORNING:

Beware lest ye shed the blood of anyone. Unsheathe the sword of your tongue from the scabbard of utterance, for therewith ye can conquer the citadels of men’s hearts. We have abolished the law to wage holy war against each other. God’s mercy, hath, verily, encompassed all created things, if ye do but understand. Aid ye your Lord, the God of Mercy, with the sword of understanding. Keener indeed is it, and more finely tempered, than the sword of utterance, were ye but to reflect upon the words of your Lord. Thus have the hosts of Divine Revelation been sent down by God, the Help in Peril, the Self-Subsisting, and thus have the armies of divine inspiration been made manifest from the Source of command, as bidden by God, the All-Glorious, the Best-Beloved.

His Holiness Bahá’u’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶42

The Summons of the Lord of Hosts, p. 23

EVENING:

We heard the words thou* didst utter in answer to the Czar of Russia•, concerning the decision made regarding the war. Thy Lord, verily, knoweth, is informed of all. Thou didst say: “I lay asleep upon my couch, when the cry of the oppressed, who were drowned in the Black Sea, wakened me.” This is what We heard thee say, and, verily, thy Lord is witness unto what I say. We testify that that which wakened thee was not their cry but the promptings of thine own passions, for We tested thee, and found thee wanting. Comprehend the meaning of My words, and be thou of the discerning. It is not Our wish to address thee words of condemnation, out of regard for the dignity We conferred upon thee in this mortal life. We, verily, have chosen courtesy, and made it the true mark of such as are nigh unto Him. Courtesy is, in truth, a raiment which fitteth all men, whether young or old. Well is it with him that adorneth his temple therewith, and woe unto him who is deprived of this great bounty. Hadst thou been sincere in thy words, thou wouldst have not cast behind thy back the Book of God, when it was sent unto thee by Him Who is the Almighty, the All-Wise. We have proved thee through it, and found thee other than that which thou didst profess. Arise, and make amends for that which escaped thee. Erelong the world and all that thou possessest will perish, and the kingdom will remain unto God, thy Lord and the Lord of thy fathers of old. It behoveth thee not to conduct thine affairs according to the dictates of thy desires. Fear the sighs of this Wronged One, and shield Him from the darts of such as act unjustly.

•Czar Nicholas II of Russia

*Emperor Napoleon III of France

His Holiness Bahá’u’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶137

The Summons of the Lord of Hosts, pp: 71-72

 

30 August ― 11 Asmá’   Leave a comment

These recurrent crises which, with ominous frequency and resistless force, are afflicting an ever-increasing portion of the human race must of necessity continue, however impermanently, to exercise, in a certain measure, their baleful influence upon a world community which has spread its ramifications to the uttermost ends of the earth. How can  the beginnings of a world upheaval, unleashing forces that are so gravely deranging the social, the religious, the political, and the economic equilibrium of organized society, throwing into chaos and confusion political systems, racial doctrines, social conceptions, cultural standards, religious associations, and trade relationships — how can such agitations, on a scale so vast, so unprecedented, fail to produce any repercussions on the institutions of a Faith of such tender age whose teachings have a direct and vital bearing on each of these spheres of human life and conduct?

Shoghi Effendi

The Advent of Divine Justice, pp: 2-3

MORNING:

There can be no doubt whatever that, in consequence of the efforts which every man may consciously exert and as a result of the exertion of his own spiritual faculties, this mirror can be so cleansed from the dross of earthly defilements and purged from satanic fancies as to be able to draw nigh unto the meads of eternal holiness and attain the courts of everlasting fellowship. In pursuance, however, of the principle that for every thing a time hath been fixed, and for every fruit a season hath been ordained, the latent energies of such a bounty can best be released, and the vernal glory of such a gift can only be manifested, in the Days of God. Invested though each day may be with its pre-ordained share of God’s wondrous grace, the Days immediately associated with the Manifestation of God possess a unique distinction and occupy a station which no mind can ever comprehend. Such is the virtue infused into them that if the hearts of all that dwell in the heavens and the earth were, in those days of everlasting delight, to be brought face to face with that Day Star of unfading glory and attuned to His Will, each would find itself exalted above all earthly things, radiant with His light, and sanctified through His grace. All hail to this grace which no blessing, however great, can excel, and all honor to such a loving-kindness the like of which the eye of creation hath not seen! Exalted is He above that which they attribute unto Him or recount about Him!

It is for this reason that, in those days, no man shall ever stand in need of his neighbor. It hath already been abundantly demonstrated that in that divinely-appointed Day the majority of them that have sought and attained His holy court have revealed such knowledge and wisdom, a drop of which none else besides these holy and sanctified souls, however long he may have taught or studied, hath grasped or will ever comprehend. It is by virtue of this power that the beloved of God have, in the days of the Manifestation of the Day Star of Truth, been exalted above, and made independent of, all human learning. Nay, from their hearts and the springs of their innate powers hath gushed out unceasingly the inmost essence of human learning and wisdom.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 262-264

EVENING:

We have a fixed time for you, O peoples. If ye fail, at the appointed hour, to turn towards God, He, verily, will lay violent hold on you, and will cause grievous afflictions to assail you from every direction. How severe, indeed, is the chastisement with which your Lord will then chastise you!

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 214

23 August – 4 Asmá’   Leave a comment

IMG_3191

MORNING:

IMG_2514Set before thine eyes God’s unerring Balance and, as one standing in His Presence, weigh in that Balance thine actions every day, every moment of thy life. Bring thyself to account ere thou art summoned to a reckoning, on the Day when no man shall have strength to stand for fear of God, the Day when the hearts of the heedless ones shall be made to tremble.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 235

 EVENING:

IMG_2521Say: O people! Let not this life and its deceits deceive you, for the world and all that is therein is held firmly in the grasp of His Will. He bestoweth His favor on whom He willeth, and from whom He willeth He taketh it away. He doth whatsoever He chooseth. Had the world been of any worth in His sight, He surely would never have allowed His enemies to possess it, even to the extent of a grain of mustard seed. He hath, however, caused you to be entangled with its affairs, in return for what your hands have wrought in His Cause. This, indeed, is a chastisement which ye, of your own will, have inflicted upon yourselves, could ye but perceive it. Are ye rejoicing in the things which, according to the estimate of God, are contemptible and worthless, things wherewith He proveth the hearts of the doubtful?

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 209

FROM THE EXEMPLAR  ‘ABDU’L-BAHÁ:

O thou servant of God!

According to what I have heard, thou hast experienced a great financial loss. Do not feel sorry, for thou wilt be compensated. I hope that whatever thou hast lost will come back to thee. But this material loss is not a very grave one; it is for a time and shall pass away. Alhamdalláh!* — that thou hast a share in the Kingdom of God and art receiving gifts from the treasury of the Holy Spirit. Do not feel sorry; do not brood over the loss; do not sit down depressed; do not be silent; but, on the contrary, day and night be engaged in the commemoration of thy Lord in the greatest joy and gladness.

* Praise be to God!

Tablets of Abdu’l-Bahá v1, p. 133

FROM HIS HOLINESS THE CHRIST, THE HOLY BIBLE, THE GOSPEL ACCORDING TO SAINT LUKE [KING JAMES VERSION, 1604-1611]:

12:22 And He said unto His disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

12:23 The life is more than meat, and the body is more than raiment….

…12:25 And which of you with taking thought can add to his stature one cubit? 12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.

12:32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom….

12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

12:34 For where your treasure is, there will your heart be also.

7 August ― 7 Kamál   Leave a comment

This day is the day of purification, the day of sanctification, the day of turning toward God, the day of severance from all else save God, the day of lowliness and humiliation, the day of serving the beloved ones of God, the day of becoming utterly destitute of and free from egotism and desire and the day of purity and sacrifice in the path of God. This is incumbent upon thee, so that thou mayest be accepted in the court of the Almighty and praised in His lofty Threshold of Holiness.

His Holiness ‘Abdu’l-Bahá

Tablets of ‘Abdu’l-Bahá v3, p. 636

MORNING:

What armour hath not been pierced by the arrow of destruction, and what regal brow not divested by the hand of Fate? What fortress hath withstood the approach of the Messenger of Death? What throne hath not been shattered to pieces, what palace not reduced to rubble? Could the people but taste that choice Wine of the mercy of their Lord, the Almighty, the All-Knowing, which lieth in store for them in the world beyond, they would assuredly cease their censure, and seek only to win the good pleasure of this Youth. For now, however, they have hidden Me behind a veil of darkness, whose fabric they have woven with the hands of idle fancy and vain imagination. Erelong shall the snow-white hand of God rend an opening through the darkness of this night and unlock a mighty portal unto His City. On that Day shall the people enter therein by troops, uttering what the blamers aforetime exclaimed, that there shall be made manifest in the end that which appeared in the beginning.

His Holiness Bahá’u’lláh

Summons of the Lord of Hosts, pp; 134-135

EVENING:

Is it their wish to tarry here when already they have one foot in the stirrup? Look they to return, once they are gone? Nay, by Him Who is the Lord of Lords! save on the Day of JudgemIent, the Day whereon the people shall arise from their graves and be asked of their legacy. Well is it with him who shall not be weighted down with his burdens on that Day, the Day whereon the mountains shall pass away and all shall gather to be questioned in the presence of God, the Most Exalted.

We beseech God to purge the hearts of certain divines from rancour and enmity, that they may look upon matters with an eye unbeclouded by contempt. May He raise them up unto so lofty a station that neither the attractions of the world, nor the allurements of authority, may deflect them from gazing upon the Supreme Horizon, and that neither worldly benefits nor carnal desires shall prevent them from attaining that Day whereon the mountains shall be reduced to dust. Though they now rejoice in the adversity that hath befallen Us, soon shall come a day whereon they shall lament and weep. By My Lord! Were I given the choice between, on the one hand, the wealth and opulence, the ease and comfort, the honour and glory which they enjoy, and, on the other, the adversities and trials which are Mine, I would unhesitatingly choose My present condition and would refuse to barter a single atom of these hardships for all that hath been created in the world of being.

His Holiness Bahá’u’lláh

Summons of the Lord of Hosts, pp; 135-136