Archive for the ‘Jesus The Christ’ Tag

12 May — 15 Jamál   Leave a comment

MORNING:

Yea, inasmuch as the peoples of the world have failed to seek from the luminous and crystal Springs of divine knowledge the inner meaning of God’s holy words, they therefore have languished, stricken and sore athirst, in the vale of idle fancy and waywardness. They have strayed far from the fresh and thirst-subduing waters, and gathered round the salt that burneth bitterly. Concerning them, the Dove of Eternity hath spoken: “And if they see the path of righteousness, they will not take it for their path; but if they see the path of error, for their path will they take it. This, because they treated Our signs as lies, and were heedless of them.” *

* Qur’án 7:145

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 104

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EVENING:

Let your light shine before the eyes of men. Such must be the purity of your character and the degree of your renunciation, that the people of the earth may through you recognize and be drawn closer to the heavenly Father who is the Source of purity and grace. For none has seen the Father who is in heaven. You who are His spiritual children must by your deeds exemplify His virtues, and witness to His glory. You are the salt of the earth, but if the salt have lost its savour, wherewith shall it be salted? Such must be the degree of your detachment, that into whatever city you enter to proclaim and teach the Cause of God, you should in no wise expect either meat or reward from its people. Nay, when you depart out of that city, you should shake the dust from off your feet. As you have entered it pure and undefiled, so must you depart from that city. For verily I say, the heavenly Father is ever with you and keeps watch over you. If you be faithful to Him, He will assuredly deliver into your hands all the treasures of the earth, and will exalt you above all the rulers and kings of the world.’ O My Letters! Verily I say, immensely exalted is this Day above the days of the Apostles of old. Nay, immeasurable is the difference! You are the witnesses of the Dawn of the promised Day of God. You are the partakers of the mystic chalice of His Revelation. Gird up the loins of endeavour, and be mindful of the words of God as revealed in His Book: ‘Lo, the Lord thy God is come, and with Him is the company of His angels arrayed before Him!’ Purge your hearts of worldly desires, and let angelic virtues be your adorning. Strive that by your deeds you may bear witness to the truth of these words of God, and beware lest, by ‘turning back,’ He may ‘change you for another people,’ who ‘shall not be your like,’ and who shall take from you the Kingdom of God. The days when idle worship was deemed sufficient are ended. The time is come when naught but the purest motive, supported by deeds of stainless purity, can ascend to the throne of the Most High and be acceptable unto Him. ‘The good word riseth up unto Him, and the righteous deed will cause it to be exalted before Him.’

—His Holiness The Christ quoted by His Holiness The Báb

Shoghi Effendi The Dawn-Breakers, p. 92

FROM  ‘ABDU’L-BAHÁ:

The assemblage in the world which today is thoughtful of God, the assemblage which is occupied with the thought of illumining the world of humanity, the assemblage which is occupied with the mentioning of the kingdom of God, the assemblage which has as its chief motive the good pleasure of the Lord of Hosts, is verily the assemblage of Bahá’ís, for they have no intention, aim, or purpose save the attainment of the good pleasure of God, and entrance into the Kingdom of God, and of being the promulgators of the religion of God. They are the spreaders of the fragrances of God. These are the desires of the assemblage of the Bahá’ís…

…I hope that many such assemblages may be founded in America, and that from all the centers of the world people may come to the Bahá’í assemblages and there manifest the oneness of the world of humanity.

The people in general are all asleep; they are all inadvertent; they are all slumbering, because their thoughts are confined to materialism; they are not at all thoughtful of God’s thoughts except you, who are thinking of God. Verily, you are the spirit of the world! You are the cause of the light of the world! You are the salt of the earth!

Do not look at your limited numbers now. Ere long you will see that the divine Radiance has flooded all regions. The believers in the various sects are decreasing in numbers, whereas the people of God are constantly increasing, growing stronger and greater, day by day becoming more effective.

Bahá’í Scriptures, p. 372-373

FROM THE CHRIST, THE HOLY BIBLE [KING JAMES VERSION 1604-1611], THE GOSPEL OF MARK:

9:33 And He came to Capernaum: and being in the house He asked them, What was it that ye disputed among yourselves by the way? 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
9:35 And He sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
9:36 And He took a child, and set him in the midst of them: and when He had taken him in his arms, He said unto them, 9:37 Whosoever shall receive one of such children in My name, receiveth Me: and whosoever shall receive Me, receiveth not Me, but Him that sent Me.
9:38 And John answered Him, saying, Master, we saw one casting out devils in Thy name, and he followeth not us: and we forbad him, because he followeth not us.
9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in My name, that can lightly speak evil of Me.
9:40 For he that is not against us is on our part.
9:41 For whosoever shall give you a cup of water to drink in My name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
9:42 And whosoever shall offend one of these little ones that believe in Me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 9:44 Where their worm dieth not, and the fire is not quenched.
9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 9:46 Where their worm dieth not, and the fire is not quenched.
9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 9:48 Where their worm dieth not, and the fire is not quenched.
9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

24 April ― 16 Jalál ― THE TWELVE DAYS OF RIḌVÁN   Leave a comment

24 April ― 16 Jalál THE TWELVE DAYS OF RIḌVÁN


And what could be more fitting to offer the Blessed Beauty on the two hundredth anniversary of His Birth than the earnest striving of His loved ones to extend the reach of His Faith? The first of the two bicentenaries to be celebrated by the Baha’i world is thus an occasion with prospects most thrilling. Viewed aright, this year presents the single greatest worldwide opportunity there has ever been for connecting hearts to Baha’u’llah. In the months ahead, let all be mindful of this precious chance and alert to the possibilities that exist in every space for acquainting others with His life and sublime mission. For the teaching opportunity that is now before the Baha’i world to be seized to its fullest extent, creative thought needs to be given to the conversations that could unfold with every kind of person. In the course of such meaningful conversations, perception is heightened and hearts are opened—sometimes immediately. In this worthy occupation all find a calling, and of the joy that comes from being engaged in this work none should deprive themselves. We entreat the one Beloved that the whole of this bicentennial year may be filled with this joy that is purest and sweetest: telling another soul of the dawning of the Day of God.

THE UNIVERSAL HOUSE OF JUSTICE

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RIḌVÁN MESSAGE 2017

* * * * * *  * * *

 FROM THE BELOVED GUARDIAN, SHOGHI EFFENDI

We can prove ourselves worthy of our Cause only if in our individual conduct and corporate life we sedulously imitate the example of our beloved Master, Whom the terrors of tyranny, the storms of incessant abuse, the oppressiveness of humiliation, never caused to deviate a hair’s breadth from the revealed Law of Bahá’u’lláh.

12 April 1927 to the National Spiritual Assembly of the United States and Canada, published in Bahá’í Administration: Selected Messages 1922-1932 p. 132; The Compilation of Compilations vol. I, p. 173

MORNING:

Canst thou discover any one but Me, O Pen, in this Day? What hath become of the creation and the manifestations thereof? What of the names and their kingdom? Whither are gone all created things, whether seen or unseen? What of the hidden secrets of the universe and its revelations? Lo, the entire creation hath passed away! Nothing remaineth except My Face, the Ever-Abiding, the Resplendent, the All-Glorious.

This is the Day whereon naught can be seen except the splendors of the Light that shineth from the face of Thy Lord, the Gracious, the Most Bountiful. Verily, We have caused every soul to expire by virtue of Our irresistible and all-subduing sovereignty. We have, then, called into being a new creation, as a token of Our grace unto men. I am, verily, the All-Bountiful, the Ancient of Days.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 29

 

IMG_1728EVENING:

I beseech Thee, O my God, by Thy hair which moveth across Thy face, even as Thy most exalted pen moveth across the pages of Thy Tablets, shedding the musk of hidden meanings over the kingdom of Thy creation, so to raise me up to serve Thy Cause that I shall not fall back, nor be hindered by the suggestions of them who have caviled at Thy signs and turned away from Thy face. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come…I beseech Thee, O my God, by Thy Beauty that shineth forth above the horizon of eternity, a Beauty before which as soon as it revealeth itself the kingdom of beauty boweth down in worship, magnifying it in ringing tones, to grant that I may die to all that I possess and live to whatsoever belongeth unto Thee. Thou seest me, O my God, holding to Thy Name, the Most Holy, the Most Luminous, the Most Mighty, the Most Great, the Most Exalted, the Most Glorious, and clinging to the hem of the robe to which have clung all in this world and in the world to come.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, p. 289

 

IMG_8987FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

O thou who dost believe in the Unity of God!

Know verily nothing will benefit a person save the love of the Merciful One. Nothing illuminates a man’s heart save the radiance which shines forth from the Kingdom of God! Put away every thought and doubtful mentioning and keep thy thoughts entirely on that which uplifts man to the heaven of the gift of God and that which causes every bird that belongs to the Kingdom to soar unto the incomparable realms, the center of everlasting grandeur in this world.

Tablets of ‘Abdu’l-Bahá v1, p. 52

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FROM HIS HOLINESS THE CHRIST, THE HOLY BIBLE, THE GOSPEL ACCORDING TO SAINT LUKE:

8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

8:19 Then came to Him His mother and His brethren, and could not come at him for the press.

8:20 And it was told Him by certain which said, Thy mother and Thy brethren stand without, desiring to see Thee.

8:21 And He answered and said unto them, My mother and My brethren are these which hear the word of God, and do it.


13 May — 16 Jamál   Leave a comment

MORNING:

IMG_9520Consider how at the time of the appearance of every Revelation, those who open their hearts to the Author of that Revelation recognize the Truth, while the hearts of those who fail to apprehend the Truth are straitened by reason of their shutting themselves out from Him. However, openness of heart is bestowed by God upon both parties alike. God desireth not to straiten the heart of anyone, be it even an ant, how much less the heart of a superior creature, except when he suffereth himself to be wrapt in veils, for God is the Creator of all things.

Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God. Therefore, manifest thou this attribute to the utmost of thine ability in the days of Him Whom God shall make manifest. For indeed if thou dost open the heart of a person for His sake, better will it be for thee than every virtuous deed; since deeds are secondary to faith in Him and certitude in His Reality.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 133

EVENING:

O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.

If ye entertain any doubts in this matter consider the people unto whom the Gospel was given. Having no access to the apostles of Jesus, they sought the pleasure of the Lord in their churches, hoping to learn that which would be acceptable unto God, but they found therein no path unto Him. Then when God manifested Muḥammad as His Messenger and as the Repository of His good-pleasure, they neglected to quicken their souls from the Fountain of living waters which streamed forth from the presence of their Lord and continued to rove distraught upon the earth seeking a mere droplet of water and believing that they were doing righteous deeds. They behaved as the people unto whom the Qur’án was given are now behaving.

O ye who are invested with the Bayán! Ye can act similarly. Take ye heed, therefore, lest ye deprive yourselves of attaining the presence of Him Who is the Manifestation of God, notwithstanding that ye have been day and night praying to behold His countenance; and be ye careful lest ye be deterred from attaining unto the ocean of His good-pleasure, when perplexed and to no avail ye roam the earth in search of a drop of water.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 136-137

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Bahá’í Shrine in Montréal, Québec, Canada, former home of three of the Hands of the Cause of God, Sutherland and May Maxwell, the first Bahá’ís in Canada, and their daughter, Amatu’l-Bahá Rúḥíyyih Khánum, who became the wife of Shoghi Effendi

O ye friends of Abdu’l-Bahá!

† To the Montreal (Canada) assembly

IMG_1866His honor Mr. . . . .. wrote a letter and in that letter he mentioned your names, asking divine favor on your behalf. While reading your names I opened my tongue in thanksgiving in the Threshold of Oneness, that he hath granted such favor and bestowed such providence. He guided the souls and pointed out to them the entrance to the Kingdom. Such confirmation deserveth thanks and praise, and such guidance is the most great bounty of His Highness the One.

Likewise, you must be engaged day and night, with all your soul and heart, in thanksgiving and in the glorification of His Highness the Desired One who hath created you in such a glorious period, made you the manifestors of guidance in the Day of the Lord, imparted to you the insight and enkindled your souls and spirits with the fire of love. Today the grandeur, the majesty, the splendor and the magnitude of this station is not clear and manifest because it is the time of seed-sowing and the beginning of the planting of trees in the orchard of the Merciful One. When that seed is grown and the tree reacheth the time of its fruition, then many harvests shall be gathered and all regions and kingdoms shall be adorned with its blossoms and fruits.

Ere long the Adored One of this providence will become the Beloved of the assemblages of the world and the rays of the Sun of Truth will illumine every house, every place and corner. At that time the greatness and superiority of the friends of God will become evident and demonstrated.

Consider ye! In the day of His Highness Christ, the grandeur and majesty of their Holiness the Apostles, was not known. After three-hundred years the loftiness of the station and the exaltation of their attainment became manifest. Ere long the result of the deeds in this cycle of Bahá’u’lláh will appear and every one of the friends and the maid-servants will be crowned with a diadem whose splendid gems will radiate brilliancy and effulgence throughout cycles and ages.

Therefore, O ye servants of God and the maid-servants of the Merciful One, do ye not rest for one moment! Do ye not seek any composure! Do ye not wish for any rest and ease! endeavor and make ye an effort with all your heart and soul to spread the fragrances of Paradise, to raise the eternal melody of the Kingdom of Abhá, to establish the gathering of fellowship, to become assisted with the confirmations of the Holy Spirit; to clothe the temple of existence with a new garment; to bestow eternal life upon the reality of souls; to become a cause of the civilization of the human world; to characterize the bloodthirsty animals with the heavenly attributes and divine commemorations; to pacify the world with peace and salvation, and to adorn man with the favors of His Highness the Merciful One; that perchance ignorance, animosity and strangeness may be removed entirely from among the denizens of the world, and the Banner of Reconciliation, Freedom, Nobleness and Oneness be hoisted; for the chains of existence contain countless links, each connected with the other. This connection is the cause of the appearance of the invisible powers of the world of the visible.

O ye real friends! Make ye an effort that this universe may become another universe and this darkened world find a ray of the Sun of Truth and become luminous and refulgent.

I entreat God that this favor may be realized and this unending outpouring become manifest and apparent, and the friends of God be confirmed by every bounty.

Selections from the Writings of ‘Abdu’l-Bahá, V. III, pp: 531-533

7 April ― 18 Bahá   Leave a comment

Florence Khanum asked: “If one is situated with a family or a number of people who are in need of help and assistance, and one should have tried his best to assist them with, however, no cooperation or encouragement on their part,- until one feels utterly impotent to render them any further assistance,- should he still remain with them and endeavor to offer them help, or should he leave them and go after his own business?” ‘Abdu’l-Baha answered: “Man is responsible to the degree of his power and capacity.” (That is, man should do his best to help his fellowmen as much as it is possible for him.)

He was further asked: “If one feels grieved at his failure to help others much more than one actually could, while one had the desire and intention of rendering them greater help, what should he do?” ‘Abdu’l-Baha said in part: “In this case, the fact that one had the desire and the intention of helping is enough for him. For ‘God judges man’s deeds according to the intention which actuated them.’ This authentic tradition has come down from the Prophet, to wit: ‘A man’s intention or will is better than his act.’ This means that when a man has a good intention, that is, cherishes the desire In his heart for a righteous act, it is impossible that such an intention be anything but pure. Whereas, in acting, it is possible that selfish reasons may have prompted it. For instance, it is possible that a man performs a good deed with a view to personal interest; such a good deed done is not separated from hypocrisy and insincerity. But when a man cherishes a good intention, it is impossible that it be prompted by any prejudice or be intended for anything but good. In this sense, ‘A man’s intention is better than his act.'”

He further said in part: “It is possible that men may have a good intention to perform a worthy deed, but be without the means to execute it. For instance, a man may have the intention to succor the poor and assist the orphan, but be without the necessary means with which to carry it out. Such an intention will have its effect in the world of Existence, and will be accepted in the Kingdom of God. And if a man be enabled to put it into deeds it will be ‘light upon light’ (i.e. doubly acceptable, as is commonly expressed).”

—Ali-Kuli Khan 1906 Pilgrim Notes , pp: 14-16

Latest Version : http://www.paintdrawer.co.uk/david/folders/Research/Bahai/Abdul-Baha/Khan%20Pilgrim%20Notes%201906.htm

“These Pilgrim Notes are a graphic record from the pen of the highly-esteemed Ali Kuli Khan, of the words, stories and actions of ‘Abdu’l-Baha that he witnessed. He spoke Persian fluently, was used by ‘Abdu’l-Baha as a translator, and submitted the most important of these notes for correction by ‘Abdu’l-Baha. Many works were translated by him early this century. Given these details and the wide scope and substantial length of the topics addressed, these are very important pilgrim notes. At the same time, like all Pilgrim Notes they are not necessarily the exact words of ‘Abdu’l-Baha and this must always be borne in mind when weighing matters up.” [p.3 of above]

MORNING:

As to the position of Christianity, let it be stated without any hesitation or equivocation that its divine origin is unconditionally acknowledged, that the Sonship and Divinity of Jesus Christ are fearlessly asserted, that the divine inspiration of the Gospel is fully recognized, that the reality of the mystery of the Immaculacy of the Virgin Mary is confessed, and the primacy of Peter, the Prince of the Apostles, is upheld and defended. The Founder of the Christian Faith is designated by Bahá’u’lláh as the “Spirit of God,” is proclaimed as the One Who “appeared out of the breath of the Holy Ghost,” and is even extolled as the “Essence of the Spirit.” His mother is described as “that veiled and immortal, that most beauteous, countenance,” and the station of her Son eulogized as a “station which hath been exalted above the imaginings of all that dwell on earth,” whilst Peter is recognized as one whom God has caused “the mysteries of wisdom and of utterance to flow out of his mouth.” “Know thou,” Bahá’u’lláh has moreover testified, “that when the Son of Man yielded up His breath to God, the whole creation wept with a great weeping. By sacrificing Himself, however, a fresh capacity was infused into all created things. Its evidences, as witnessed in all the peoples of the earth, are now manifest before thee. The deepest wisdom which the sages have uttered, the profoundest learning which any mind hath unfolded, the arts which the ablest hands have produced, the influence exerted by the most potent of rulers, are but manifestations of the quickening power released by His transcendent, His all-pervasive and resplendent Spirit. We testify that when He came into the world, He shed the splendor of His glory upon all created things. Through Him the leper recovered from the leprosy of perversity and ignorance. Through Him the unchaste and wayward were healed. Through His power, born of Almighty God, the eyes of the blind were opened and the soul of the sinner sanctified…. He it is Who purified the world. Blessed is the man who, with a face beaming with light, hath turned towards Him.”

—His Holiness Bahá’u’lláh

Quoted by Shoghi Effendi

The Promised Day is Come, pp: 109-110

 

EVENING:

“Through the movement of Our Pen of Glory We have, at the bidding of the Omnipotent Ordainer, breathed a new life into every human frame, and instilled into every word a fresh potency. All created things proclaim the evidences of this worldwide regeneration.” “O people! I swear by the one true God! This is the Ocean out of which all Seas have proceeded, and with which every one of them will ultimately be united. From Him all the Suns have been generated, and unto Him they will all return. Through His potency the Trees of Divine Revelation have yielded their fruits, every one of which hath been sent down in the form of a Prophet, bearing a Message to God’s creatures in each of the worlds whose number God, alone, in His all-encompassing knowledge, can reckon. This He hath accomplished through the agency of but one Letter of His Word, revealed by His Pen — a Pen moved by His directing Finger — His Finger itself sustained by the power of God’s Truth.” “By the righteousness of the one true God! If one speck of a jewel be lost and buried beneath a mountain of stones, and lie hidden beyond the seven seas, the Hand of Omnipotence would assuredly reveal it in this Day, pure and cleansed from dross.” “Every single letter proceeding from Our mouth is endowed with such regenerative power as to enable it to bring into existence a new creation — a creation the magnitude of which is inscrutable to all save God. He verily hath knowledge of all things.” “It is in Our power, should We wish it, to enable a speck of floating dust to generate, in less than the twinkling of an eye, suns of infinite, of unimaginable splendor, to cause a dewdrop to develop into vast and numberless oceans, to infuse into every letter such a force as to empower it to unfold all the knowledge of past and future ages.” “We are possessed of such power which, if brought to light, will transmute the most deadly of poisons into a panacea of unfailing efficacy.”

—His Holiness Bahá’u’lláh

 

Quoted by Shoghi Effendi

The Advent of Divine Justice, pp:80-81

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

There is however another spirit which may be termed the divine, to which Jesus Christ refers when He declares that man must be born of its quickening and baptized with its living fire. Souls deprived of that spirit are accounted as dead, though they are possessed of the human spirit. His Holiness Jesus Christ has pronounced them dead inasmuch as they have no portion of the divine spirit. He says: “Let the dead bury their dead.” In another instance He declares: “That which is born of the flesh is flesh; and that which is born of the spirit is spirit.” By this He means that souls though alive in the human kingdom are nevertheless dead if devoid of this particular spirit of divine quickening. They have not partaken of the divine life of the higher kingdom; for the soul which partakes of the power of the divine spirit is verily living.

 

This quickening spirit has spontaneous emanation from the Sun of Truth, from the reality of divinity and is not a revelation or a manifestation. It is like the rays of the sun. The rays are emanations from the sun. This does not mean that the sun has become divisible; that a part of the sun has come out into space. This plant beside me has risen from the seed; therefore it is a manifestation and unfoldment of the seed. The seed, as you can see, has unfolded in manifestation and the result is this plant. Every leaf of the plant is a part of the seed. But the reality of divinity is indivisible and each individual of human kind cannot be a part of it as is often claimed. Nay, rather, the individual realities of mankind when spiritually born are emanations from the reality of divinity, just as the flame, heat and light of the sun are the effulgence of the sun and not a part of the sun itself. Therefore a spirit has emanated from the reality of divinity, and its effulgences have become visible in human entities or realities. This ray and this heat are permanent. There is no cessation in the effulgence. As long as the sun exists the heat and light will exist, and inasmuch as eternality is a property of divinity, this emanation is everlasting. There is no cessation in its outpouring. The more the world of humanity develops, the more the effulgences or emanations of divinity will become revealed, just as the stone when it becomes polished and pure as a mirror will reflect in fuller degree the glory and splendor of the sun.

Bahá’í World Faith, pp: 261-262

 

FROM LETTERS WRITTEN ON BEHALF OF THE GUARDIAN OF THE CAUSE OF GOD SHOGHI EFFENDI:

“. . . Today, as never before, the magnet which attracts the blessings from on high, is teaching the Faith of God. The Hosts of Heaven are poised between heaven and earth, just waiting, and patiently, for the Bahá’í to step forth, with pure devotion and consecration, to teach the Cause of God, so they may rush to his aid and assistance. It is the Guardian’s prayer that the friends may treble their efforts, as the time is short — alas, the workers too few. Let those who wish to achieve immortality, step forth and raise the Divine Call. They will be astonished at the spiritual victories they will gain.”…

 

From a letter dated 28 March 1953 written on behalf of Shoghi Effendi to an individual believer

 

…”What is needed to achieve success in the teaching field is a complete dedication on the part of the individual, consecrating to the glorious task of spreading the Faith, and the living of the Bahá’í life, because that creates the magnet for the Holy Spirit, and it is the Holy Spirit which quickens the new soul. Thus the individual should be as a reed, through which the Holy Spirit may flow, to give new life to the seeking soul.

 

“One should search out those who are receptive to the Faith, and then concentrate on these persons in their teaching.”

From a letter dated 19 December 1953 written on behalf of Shoghi Effendi to two individual believers

The Individual and Teaching – Raising the Divine Call, p. 31-32

25 March ― 5 Bahá   Leave a comment

MORNING:

And likewise, He saith: “Say to them that are of a fearful heart: be strong, fear not, behold your God.” This blessed verse is a proof of the greatness of the Revelation, and of the greatness of the Cause, inasmuch as the blast of the trumpet must needs spread confusion throughout the world, and fear and trembling amongst all men. Well is it with him who hath been illumined with the light of trust and detachment. The tribulations of that Day will not hinder or alarm him. Thus hath the Tongue of Utterance spoken, as bidden by Him Who is the All-Merciful. He, verily, is the Strong, the All-Powerful, the All-Subduing, the Almighty. It is now incumbent upon them who are endowed with a hearing ear and a seeing eye to ponder these sublime words, in each of which the oceans of inner meaning and explanation are hidden, that haply the words uttered by Him Who is the Lord of Revelation may enable His servants to attain, with the utmost joy and radiance, unto the Supreme Goal and Most Sublime Summit — the dawning-place of this Voice.

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, p. 147

 

EVENING:

Wert thou to perceive, be it less than a needle’s eye, the breaths of Mine utterance, thou wouldst abandon the world and all that is therein, and wouldst set thy face towards the lights of the countenance of the Desired One. Briefly, in the sayings of Him Who is the Spirit (Jesus) unnumbered significances lie concealed. Unto many things did He refer, but as He found none possessed of a hearing ear or a seeing eye He chose to conceal most of these things. Even as He saith: “But ye cannot bear them now.” That Dawning-Place of Revelation saith that on that Day He Who is the Promised One will reveal the things which are to come. Accordingly in the Kitáb-i-Aqdas, and in the Tablets to the Kings, and in the Lawh-i-Ra’ís, and in the Lawh-i-Fu’ád, most of the things which have come to pass on this earth have been announced and prophesied by the Most Sublime Pen.

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, pp: 147-148

FROM THE MYSTERY OF GOD  ‘ABDU’L-BAHÁ:

Therefore you must thank God that He has bestowed upon you the blessing of life and existence in the human kingdom. Strive diligently to acquire virtues befitting your degree and station. Be as lights of the world which cannot be hid and which have no setting in horizons of darkness. Ascend to the zenith of an existence which is never beclouded by the fears and forebodings of non-existence. When man is not endowed with inner perception he is not informed of these important mysteries. The retina of outer vision though sensitive and delicate may nevertheless be a hindrance to the inner eye which alone can perceive. The bestowals of God which are manifest in all phenomenal life are sometimes hidden by intervening veils of mental and mortal vision which render man spiritually blind and incapable but when those scales are removed and the veils rent asunder, then the great signs of God will become visible and he will witness the eternal light filling the world. The bestowals of God are all and always manifest. The promises of heaven are ever present. The favors of God are all-surrounding but should the conscious eye of the soul of man remain veiled and darkened he will be led to deny these universal signs and remain deprived of these manifestations of divine bounty. Therefore we must endeavor with heart and soul in order that the veil covering the eye of inner vision may be removed, that we may behold the manifestations of the signs of God, discern His mysterious graces, and realize that material blessings as compared with spiritual bounties are as nothing. The spiritual blessings of God are greatest. When we were in the mineral kingdom, although endowed with certain gifts and powers, they were not to be compared with the blessings of the human kingdom. In the matrix of the mother we were the recipients of endowments and blessings of God, yet these were as nothing compared to the powers and graces bestowed upon us after birth into this human world. Likewise if we are born from the matrix of this physical and phenomenal environment into the freedom and loftiness of the life and vision spiritual, we shall consider this mortal existence and its blessings as worthless by comparison.

Bahá’í World Faith, pp: 266-267

15 March ― 15 ‘Alá’   Leave a comment

15 March ― 15 ‘Alá’

The Holy Period of the Fast

Day 15

MORNING:

Verily I say: The fear of God hath ever been a sure defence and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame. This, however, is confined to but a few; all have not possessed and do not possess it.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 63

 

EVENING:

O son of man! If thine eyes be turned towards mercy, forsake the things that profit thee and cleave unto that which will profit mankind. And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself. Humility exalteth man to the heaven of glory and power, whilst pride abaseth him to the depths of wretchedness and degradation.

O people of God! Great is the Day and mighty the Call! In one of Our Tablets We have revealed these exalted words: ‘Were the world of the spirit to be wholly converted into the sense of hearing, it could then claim to be worthy to hearken unto the Voice that calleth from the Supreme Horizon; for otherwise, these ears that are defiled with lying tales have never been, nor are they now, fit to hear it.’ Well is it with them that hearken; and woe betide the wayward.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 63

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Those who suffer most, attain to the greatest perfection.

Those who declare a wish to suffer much for Christ’s sake must prove their sincerity; those who proclaim their longing to make great sacrifices can only prove their truth by their deeds. Job proved the fidelity of his love for God by being faithful through his great adversity, as well as during the prosperity of his life. The apostles of Christ who steadfastly bore all their trials and sufferings — did they not prove their faithfulness? Was not their endurance the best proof?

These griefs are now ended.

Caiaphas lived a comfortable and happy life while Peter’s life was full of sorrow and trial; which of these two is the more enviable? Assuredly we should choose the present state of Peter, for he possesses immortal life whilst Caiaphas has won eternal shame. The trials of Peter tested his fidelity. Tests are benefits from God, for which we should thank Him. Grief and sorrow do not come to us by chance, they are sent to us by the Divine Mercy for our own perfecting.

While a man is happy he may forget his God; but when grief comes and sorrows overwhelm him, then will he remember his Father who is in Heaven, and who is able to deliver him from his humiliations.

Men who suffer not, attain no perfection. The plant most pruned by the gardeners is that one which, when the summer comes, will have the most beautiful blossoms and the most abundant fruit.

The labourer cuts up the earth with his plough, and from that earth comes the rich and plentiful harvest. The more a man is chastened, the greater is the harvest of spiritual virtues shown forth by him. A soldier is no good General until he has been in the front of the fiercest battle and has received the deepest wounds.

The prayer of the prophets of God has always been, and still is: Oh God, I long to lay down my life in the path to Thee! I desire to shed my blood for Thee, and to make the supreme sacrifice.

Paris Talks, pp: 50-51

February 20 – 14 Mulk   Leave a comment

IMG_8250MORNING:

Hearken ye, O Rulers of America and the Presidents of the Republics therein, unto that which the Dove is warbling on the Branch of Eternity: There is none other God but Me, the Ever-Abiding, the Forgiving, the All-Bountiful. Adorn ye the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of the remembrance of your Lord, the Creator of the heavens. Thus counselleth you He Who is the Dayspring of Names, as bidden by Him Who is the All-Knowing, the All-Wise. The Promised One hath appeared in this glorified Station, whereat all beings, both seen and unseen, have rejoiced. Take ye advantage of the Day of God. Verily, to meet Him is better for you than all that whereon the sun shineth, could ye but know it. O concourse of rulers! Give ear unto that which hath been raised from the Dayspring of Grandeur: Verily, there is none other God but Me, the Lord of Utterance, the All-Knowing. Bind ye the broken with the hands of justice, and crush the oppressor who flourisheth with the rod of the commandments of your Lord, the Ordainer, the All-Wise.

—His Holiness Bahá’u’lláh

Synopsis and Codification of the Kitáb-i-Aqdas, pp: 20-21

 

IMG_1397EVENING:

A good character is, verily, the best mantle for men from God. With it He adorneth the temples of His loved ones. By My life! The light of a good character surpasseth the light of the sun and the radiance thereof. Whoso attaineth unto it is accounted as a jewel among men. The glory and the upliftment of the world must needs depend upon it. A goodly character is a means whereby men are guided to the Straight Path and are led to the Great Announcement. Well is it with him who is adorned with the saintly attributes and character of the Concourse on High.

 

It beseemeth you to fix your gaze under all conditions upon justice and fairness. In The Hidden Words this exalted utterance hath been revealed from Our Most August Pen:

 

‘O Son of Spirit! The best beloved of all things in My sight is Justice; turn not away therefrom if thou desirest Me, and neglect it not that I may confide in thee. By its aid thou shalt see with thine own eyes and not through the eyes of others, and shalt know of thine own knowledge and not through the knowledge of thy neighbour. Ponder this in thy heart; how it behoveth thee to be. Verily justice is My gift to thee and the sign of My loving-kindness. Set it then before thine eyes.’

 

They that are just and fair-minded in their judgement occupy a sublime station and hold an exalted rank. The light of piety and uprightness shineth resplendent from these souls. We earnestly hope that the peoples and countries of the world may not be deprived of the splendours of these two luminaries.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 36

 

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

Entrance to 'Abdu'l-Baha's House in Haifa

Surely for everything there is an all-comprehending wisdom; especially for the great and important affairs of life. The supreme and most important happening in the human world is the Manifestation of God and the descent of the law of God. The holy, divine Manifestations did not reveal themselves for the purpose of founding a nation, sect or faction. They did not appear in order that a certain number might acknowledge their prophethood. They did not declare their heavenly mission and message in order to lay the foundation for a religious belief. Even His Holiness Christ did not become manifest that we should merely believe in him as the Christ, follow him and adore his mention. All these are limited in scope and requirement whereas the Reality of Christ is an unlimited essence. The infinite and unlimited Reality cannot be bounded by any limitation. Nay, rather His Holiness Christ appeared in order to illumine the world of humanity, to render the earthly world celestial, to make the human kingdom a realm of angels, to unite the hearts, to enkindle the light of love in human souls, so that such souls might become independent, attaining complete unity and fellowship, turning to God, entering into the divine Kingdom, receiving the bounties and bestowals of God and partaking of the manna from heaven. Through Christ they were intended to be baptized by the Holy Spirit, attain a new spirit and realize the life everlasting. All the holy precepts and the announcements of prophetic laws were for these various and heavenly purposes. Therefore we offer thanks to God that although no earthly relation obtains among us, yet — Praise be to God! — ideal and divine bonds blend us together. We have gathered here in this meeting, eagerly anticipating the showing forth of the divine bestowals.

Foundations of World Unity, p. 103