Archive for the ‘Násiri’d-Dín Sháh’ Tag

9 August ― 9 Kamál   Leave a comment

“We pray that, out of His bounty – exalted be He – He may release, through this imprisonment, the necks of men from chains and fetters, and cause them to turn, with sincere face towards His Face, Who is the Mighty, the Bounteous. Ready is He to answer whosoever calleth upon Him, and nigh is He unto such as commune with Him.”

[from a Tablet of Bahá’u’lláh to Násiri’d-Dín Sháh This Letter, vibrant with power and endued with authority, which the indomitable Badi’ had brought and which he had stoutly refused to designate as a mere petition, was certainly disturbing to the capricious tyrant, who had banished Bahá’u’lláh from His native land and envisaged His further exile to far-off Rumelia. He was thus prompted to order the destruction of the fearless messenger. Yet, at least, he had the desire to have an answer sent to Bahá’u’lláh. But the spiritual mentor on whom Násiri’d-Dín Sháh relied – Haji Mulla ‘Aliy-i-Kani and his peers and associates – lacked the grace to acknowledge the challenge And theirs were not those qualities of mind and spirit which would enable them to meet it. In the end theirs was the great loss and everlasting infamy, whilst the memory of the heroism and the sacrifice of that seventeen-year-old youth shines with fadeless splendour across the centuries, not to be obscured by the passage of time.

Hand of the Cause of God H.M. Balyuzi

Hand of the Cause of God H. M. Balyuzi

Bahâu’lláh – The King of Glory, p. 310

 

MORNING:

 

We beseech God to extend wide His shadow, that the true believers may hasten thereunto and that His sincere lovers may seek shelter therein. May He bestow upon men blossoms from the bowers of His grace and stars from the horizon of His providence. We pray God, moreover, to graciously aid the King to do His will and pleasure, and to confirm him in that which shall draw him nigh unto the Dayspring of God’s most excellent names, so that he may not give countenance to the injustice he witnesseth, may look  upon his subjects with the eye of loving-kindness, and shield them from oppression. We further beseech God, exalted be He, to gather all mankind around the Gulf of the Most Great Ocean, an ocean every drop of which proclaimeth that He is the Harbinger of joy unto the world and the Quickener of all its peoples. Praise be to God, the Lord of the Day of Reckoning!

And finally We beseech God, exalted be His glory, to enable thee to aid His Faith and turn towards His justice, that thou mayest judge between the people even as thou wouldst judge between thine own kindred, and mayest choose for them that which thou choosest for thine own self. He, verily, is the All-Powerful, the Most Exalted, the Help in Peril, the Self-Subsisting

— His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶¶: 274-275

The Summons of the Lord of Hosts, pp: 136-137

 

EVENING:

Thus have We built the Temple with the hands of power and might, could ye but know it. This is the Temple promised unto you in the Book. Draw ye nigh unto it. This is that which profiteth you, could ye but comprehend it. Be fair, O peoples of the earth! Which is preferable, this, or a temple which is built of clay? Set your faces towards it. Thus have ye been commanded by God, the Help in Peril, the Self-Subsisting. Follow ye His bidding, and praise ye God, your Lord, for that which He hath bestowed upon you. He, verily, is the Truth. No God is there but He. He revealeth what He pleaseth, through His words “Be and it is”.

— His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶276

The Summons of the Lord of Hosts, p. 137

 

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27 May — 11 ‘Azamat   Leave a comment

MORNING:

IMG_2521

Let nothing grieve thee, O Land of Tá (Tehran), for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such a ruler will, with joy and gladness, turn his face towards, and extend his favors unto, the people of Bahá. He indeed is accounted in the sight of God as a jewel among men. Upon him rest forever the glory of God, and the glory of all that dwell in the kingdom of His revelation.

Rejoice with great joy, for God hath made thee “the Day Spring of His light,” inasmuch as within thee was born the Manifestation of His Glory. Be thou glad for this name that hath been conferred upon thee — a name through which the Day Star of grace hath shed its splendor, through which both earth and heaven have been illumined.

Ere long will the state of affairs within thee be changed, and the reins of power fall into the hands of the people. Verily, thy Lord is the All-Knowing. His authority embraceth all things. Rest thou assured in the gracious favor of thy Lord. The eye of His loving-kindness shall everlastingly be directed towards thee. The day is approaching when thy agitation will have been transmuted into peace and quiet calm. Thus hath it been decreed in the wondrous Book.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 110-111

The National Spiritual Assembly of the Bahá’ís of Iran that were arrested and “disappeared” in that year in Iran.

The National Spiritual Assembly of the Bahá’ís of Iran that were arrested and “disappeared” in 1980

EVENING:

Call thou to mind that which hath been revealed unto Mihdi, Our servant, in the first year of Our banishment to the Land of Mystery (Adrianople). Unto him have We predicted that which must befall Our House (Baghdád House), in the days to come, lest he grieve over the acts of robbery and violence already perpetrated against it. Verily, the Lord, thy God, knoweth all that is in the heavens and all that is on the earth.

The House of Bahá’u’lláh in Baghdád, Iraq

To him We have written: This is not the first humiliation inflicted upon My House. In days gone by the hand of the oppressor hath heaped indignities upon it. Verily, it shall be so abased in the days to come as to cause tears to flow from every discerning eye. Thus have We unfolded to thee things hidden beyond the veil, inscrutable to all save God, the Almighty, the All-Praised. In the fullness of time, the Lord shall, by the power of truth, exalt it in the eyes of all men. He shall cause it to become the Standard of His Kingdom, the Shrine round which will circle the concourse of the faithful. Thus hath spoken the Lord, thy God, ere the day of lamentation arriveth. This revelation have We given thee in Our holy Tablet, lest thou sorrow for what hath befallen Our House through the assaults of the enemy. All praise be to God, the All-Knowing, the All-Wise.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 111

FROM THE BELOVED GUARDIAN OF THE CAUSE  SHOGHI EFFENDI:

IMG_7564Ja’far-Quli Khan, who was in Shimiran when the attempt on the Shah’s life was made, immediately wrote a letter to Bahá’u’lláh and acquainted Him with what had happened. “The Shah’s mother,” he wrote, “is inflamed with anger. She is denouncing you openly before the court and people as the ‘would-be murderer’ of her son. She is also trying to involve Mirzá Aqá Khán in this affair, and accuses him of being your accomplice.” He urged Bahá’u’lláh to remain for a time concealed in that neighbourhood, until the passion of the populace had subsided. He despatched to Afchih an old and experienced messenger whom he ordered to be at the disposal of his Guest and to hold himself in readiness to accompany Him to whatever place of safety He might desire.

Mirzá Aqá Khán-i-Núrí I’timaqu’d-Dawlih second grand vizier Nasiri’d-Din Shah and distant relative of Bahá’u’lláh

Bahá’u’lláh refused to avail Himself of the opportunity Ja’far-Quli Khan offered Him. Ignoring the messenger and rejecting his offer, He rode out, the next morning, with calm confidence, from Lavasan, where He was sojourning, to the headquarters of the imperial army, which was then stationed in Niyavaran, in the Shimiran district. Arriving at the village of Zarkandih, the seat of the Russian legation, which lay at a distance of one maydan from Niyavaran, He was met by Mirza Majid, His brother-in-law, who acted as secretary to the Russian minister,* and was invited by him to stay at his home, which adjoined that of his superior. The attendants of Haji Ali Khan, the Hajibu’d-Dawlih, recognized Him and went straightway to inform their master, who in turn brought the matter to the attention of the Shah.

* Prince Dolgorouki

The news of the arrival of Bahá’u’lláh greatly surprised the officers of the imperial army. Násiri’d-Dín Sháh himself was amazed at the bold and unexpected step which a man who was accused of being the chief instigator of the attempt upon his life had taken. He immediately sent one of his trusted officers to the legation, demanding that the Accused be delivered into his hands. The Russian minister refused, and requested Bahá’u’lláh to proceed to the home of Mirza Aqa Khan, the Grand Vazir, a place he thought to be the most appropriate under the circumstances. His request was granted, whereupon the minister formally communicated to the Grand Vazir his desire that the utmost care should be exercised to ensure the safety and protection of the Trust his government was delivering into his keeping, warning him that he would hold him responsible should he fail to disregard his wishes.*

* “When I was in chains and fetters, in the prison of Tá, one of thine ambassadors assisted Me. Therefore hath God decreed unto thee a station which none but Himself can comprehend. Beware lest thou change this lofty station.”

(Bahá’u’lláh’s Tablet to the Czar of Russia.)]

The Dawn-Breakers, pp. 602-603