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27 September ― THE FEAST OF MASHIYYÁT [WILL]   Leave a comment

27 September ― THE FEAST OF MASHIYYÁT [WILL]

Now, the second thing that Bahá’u’lláh says is a provision. He asks the man who will accompany Him in this spiritual journey: “Would you like to bring me any gift as we go on our journey?” The most beloved of all things to me is justice. Bring me justice. Then He as we go along this journey. “If you always want to be very happy, you must walk close to Me. But the moment you go away from Me, you will be drowned in oceans of sadness.” This is another provision. And then He says, “God sufficieth all things.” Don’t go after anything else, only search for God. Have God with you always.

Now with these provisions, and some others you will find after studying The Hidden Words, they come to the road they want to take. Now there are two lights: red lights, which means the things you should not do, and green lights. As they walk, He says, “First you must deny your ego.” We always come back to the same thing: the ego. “Comfort is not created for you. Don’t ask me for that which I don’t like for you.”[9] I want to explain this through another Tablet of Bahá’u’lláh.

He said never insist in your prayers to God that you want something. Just pray, but never insist. He says that out of His bounty, He will give you that which you like, but then it will be followed by tests that you will not be able to bear. Never insist. Then He gives an example. A father has a glass of liquid in his hand. The child thinks that it is a sweet drink. The father knows that it is poison. It’s quinine, it’s bitter. The child insists that he wants some of it. Then Bahá’u’lláh says, then the father is obliged to put a little bit in a spoon and puts it at the tip of his tongue, the bitterness of which he will never be able to suffer. Then He says, don’t insist, just pray. If He gives it to you, all right, if He doesn’t, don’t insist.

As they walk together, this spiritual man, who wants to tread this path, hand in hand with Bahá’u’lláh, he now becomes a little bit familiar with his companion, Bahá’u’lláh and say something which is beyond his reach. Then Bahá’u’lláh says, “Do not transgress your limits.”

How very often we transgress our own limits. We say things to God that are not within the limitation of man. We even ask why did Bahá’u’lláh do this, or why did Bahá’u’lláh write that. Why did His say that marriage depends on the consent of parents? We love each other and that’s enough. This is beyond our comprehension. These are secret mysteries that man cannot understand. Therefore, we must leave our affairs in His hands and never transgress our limits.

He sees a poor man on the way and walks proudly before him. Bahá’u’lláh immediately says, don’t wax proud before a poor man. Now he becomes very familiar and he starts to talk, to gossip, to backbite, and Bahá’u’lláh says, “How is it you have forgotten your own sins and you are telling me of the sins of others?” You see how close He walks with us. How very explicitly He gives us direction. How beautiful and delicate. Then, in another emphatic way, He says, don’t ever breathe the mistakes of others, as long as you are a sinner yourself.[12] This is the most detrimental factor in any community. It has destroyed families, communities, and this is the most unwanted guest in any house. Please, never let’s have it. Never, in our communities and in our homes.

.

 

The Hidden Words:

Transcript of a talk by Hand of the Cause of God A. Q. Faizí, Wilmette Illinois, Conqueror of Hearts

1967-12-09

 

MORNING:

Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction ‘Be Thou’ all things have come into being.

His Holiness The Báb

Selections from the Writings of the Báb, p. 3

EVENING:

Verily, the One True God beareth Me witness that in this Day I am the true mystic Fane of God, and the Essence of all good. He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person’s good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.

His Holiness The Báb

Selections from the Writings of the Báb, p. 15

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

These are the commands of the Blessed Beauty, these are the counsels of the Greatest Name. O ye dear friends! The world is engaged in war and struggle, and mankind is in the utmost conflict and danger. The darkness of unfaithfulness has enshrouded the earth and the illumination of faithfulness has become concealed. All nations and tribes of the world have sharpened their claws and are warring and fighting with each other. The edifice of man is shattered. Thousands of families are wandering disconsolate. Thousands of souls are besmeared with dust and blood in the arena of battle and struggle every year, and the tent of happiness and life is overthrown. The prominent men become commanders and boast of bloodshed, and glory in destruction. One says: “I have severed with my sword the necks of a nation,” and one: “I have levelled a kingdom to the dust”; and another: “I have overthrown the foundation of a government.” This is the pivot around which the pride and glory of mankind are revolving. In all regions friendship and uprightness are denounced and reconciliation and regard for truth are despised. The herald of peace, reformation, love and reconciliation is the Religion of the Blessed Beauty which has pitched its tent on the apex of the world and proclaimed its summons to the people.

Then, O ye friends of God! Appreciate the value of this precious Revelation, move and act in accordance with it and walk in the straight path and the right way. Show it to the people. Raise the melody of the Kingdom and spread abroad the teachings and ordinances of the loving Lord so that the world may become another world, the darkened earth may become illumined and the dead body of the people may obtain new life. Every soul may seek everlasting life through the breath of the Merciful. Life in this mortal world will quickly come to an end, and this earthly glory, wealth, comfort and happiness will soon vanish and be no more. Summon ye the people to God and call the souls to the manners and conduct of the Supreme Concourse. To the orphans be ye kind fathers, and to the unfortunate a refuge and shelter. To the poor be a treasure of wealth, and to the sick a remedy and healing. Be a helper of every oppressed one, the protector of every destitute one, be ye ever mindful to serve any soul of mankind. Attach no importance to self-seeking, rejection, arrogance, oppression and enmity. Heed them not. Deal in the contrary way. Be kind in truth, not only in appearance and outwardly. Every soul of the friends of God must concentrate his mind on this, that he may manifest the mercy of God and the bounty of the Forgiving One. He must do good to every soul whom he encounters, and render benefit to him, becoming the cause of improving the morals and correcting the thoughts so that the light of guidance may shine forth and the bounty of His Holiness the Merciful One may encompass. Love is light in whatsoever house it may shine and enmity is darkness in whatsoever abode it dwell.

Bahá’í World Faith, pp: 216-217

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16 September ― 9 ‘Izzat   Leave a comment

Endeavor ye as much as possible that differences may not arise in the affairs; let not every insignificant matter become the cause of disagreement. If such conditions exist the end will be complete dispersion. The believers and maid-servants of the Merciful must all consider how to produce harmony, so that the unity of the human world may be realized, not that every wholly unimportant subject become conducive to differences of opinion

It is my hope that the friends and the maid-servants of America become united on all subjects and not disagree at all. If they agree upon a subject, even though it be wrong, it is better than to disagree and be in the right, for this difference will produce the demolition of the divine foundation. Though one of the parties may be in the right and they disagree that will be the cause of a thousand wrongs, but if they agree and both parties are in the wrong, as it is in unity the truth will be revealed and the wrong made right.

His Holiness ‘Abdu’l-Bahá

Bahá’í World Faith, p. 411

 

 

MORNING:

The Great Being saith: The heaven of divine wisdom is illumined with the two luminaries of consultation and compassion. Take ye counsel together in all matters, inasmuch as consultation is the lamp of guidance which leadeth the way, and is the bestower of understanding.

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdás [rev. ed.], (Haifa: Bahá’í World Centre, 1982), p. 168)


Say: No man can attain his true station except through his justice. No power can exist except through unity. No welfare and no well-being can be attained except through consultation.

Consultation: A Compilation, p. 3, from a previously untranslated Tablet

Lights of Guidance, p. 176

His Holiness Bahá’u’lláh

EVENING:

Consultation bestoweth greater awareness and transmuteth conjecture into certitude. It is a shining light which, in a dark world, leadeth the way and guideth. For everything there is and will continue to be a station of perfection and maturity. The maturity of the gift of understanding is made manifest through consultation.

(From a Tablet- translated from the Persian)


Such matters should be determined through consultation, and whatever emergeth from the consultation of those chosen, that indeed is the command of God, the Help in Peril, the Self-Subsisting.

(From a Tablet – translated from the Persian)

In all things it is necessary to consult. This matter should be forcibly stressed by thee, so that consultation may be observed by all. The intent of what hath been revealed from the Pen of the Most High is that consultation may be fully carried out among the friends, inasmuch as it is and will always be a cause of awareness and of awakening and a source of good and well-being.

His Holiness Bahá’u’lláh

The Compilation of Compilations vol. I, p. 93

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Each bosom must be a telegraph station — one terminus of the wire attached to the soul, the other,fixed in the Supreme Concourse – so that inspiration may descend from the Kingdom of Abhá and questions of reality be discussed. Then opinions will coincide with truth; day by day there will be progression and the meetings become more radiant and spiritual. The attainment is conditioned upon unity and agreement. The more perfect the love and agreement, the more the Divine Confirmations and Assistance of the Blessed Perfection will descend…. In discussions look toward the reality without being self-opinionated. Let no one assert and insist upon his own mere opinion; nay, rather, let each investigate the reality with the greatest love and fellowship. Consult upon every matter and when one presents the point of view of the reality itself, that shall be acceptable to all. Then will spiritual unity increase among you, individual illumination will be greater, happiness more abundant and you will draw nearer and nearer to the Kingdom of God.

Promulgation of Universal Peace, pp: 176-177

FROM THE GUARDIAN OF THE CAUSE OF GOD SHOGHI EFFENDI:

The duties of those whom the friends have freely and conscientiously elected as their representatives are no less vital and binding than the obligations of those who have chosen them. Their function is not to dictate, but to consult, and consult not only among themselves, but as much as possible with the friends whom they represent. . . . And, when they are called upon to arrive at a certain decision, they should, after dispassionate, anxious and cordial consultation, turn to God in prayer, and with earnestness and conviction and courage record their vote and abide by the voice of the majority, which we are told by our Master to be the voice of truth, never to be challenged, and always to be whole-heartedly enforced. To this voice the friends must heartily respond, and regard it as the only means that can ensure the protection and advancement of the Cause.

Shoghi Effendi, in Consultation: A Compilation, pp. 13-14

14 September ― 7 ‘Izzat   Leave a comment

“There is no difference between countries,” is ‘Abdu’l-Bahá’s testimony in one of those Tablets. “The future of the Dominion of Canada, however, is very great, and the events connected with it infinitely glorious. It shall become the object of the glance of Providence, and shall show forth the bounties of the All-Glorious.” “Again I repeat,” He, in that same Tablet affirms, “that the future of Canada is very great, whether from a material or a spiritual standpoint…. The clouds of the Kingdom will water the seeds of guidance which have been sown there.”

The Beloved Guardian of the Cause 

Shoghi Effendi

quoting Abdu’l-Bahá

Citidel of Faith, p. 13

MORNING:

The angels and the spirits, arrayed rank upon rank, descend, by the leave of God, upon this Gate 1 and circle round this Focal Point in a far-stretching line. Greet them with salutations, O Qurratu’l-‘Ayn, for the dawn hath indeed broken; then proclaim unto the concourse of the faithful: ‘Is not the rising of the Morn, foreshadowed in the Mother Book, to be near at hand? 2 …’

O Qurratu’l-‘Ayn! Turn Thou eagerly unto God in Thy Cause, for the peoples of the world have risen in iniquity, and but for the outpouring of the grace of God and Thy mercy unto them, no one could purge even a single soul for evermore. 3 O Qurratu’l-‘Ayn! The life to come is indeed far more advantageous unto Thee and unto such as follow Thy Cause than this earthly life and its pleasures. This is what hath been foreordained according to the dispensations of Providence…

O Qurratu’l-‘Ayn! Say: Verily I am the ‘Gate of God’ and I give you to drink, by the leave of God, the sovereign Truth, of the crystal-pure waters of His Revelation which are gushing out from the incorruptible Fountain situate upon the Holy Mount. And those who earnestly strive after the One True God, let them then strive to attain this Gate. 4 Verily God is potent over all things…

O peoples of the earth! Give ear unto God’s holy Voice proclaimed by this Arabian Youth Whom the Almighty hath graciously chosen for His Own Self. He is indeed none other than the True One, Whom God hath entrusted with this Mission from the midst of the Burning Bush. O Qurratu’l-‘Ayn! Unravel what Thou pleasest from the secrets of the All-Glorious, for the ocean is surging high 5 at the behest of the incomparable Lord.

 

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1.

cf. Qur’án 78:38

2.

cf. Qur’án 11:83

3.

cf. Qur’án 24:21

4.

cf. Qur’án 83:25–26

5.

Qur’án 52:6

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXIV

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

EVENING:

O QURRATU’L-‘AYN! Stretch not Thy hands wide open in the Cause, inasmuch as the people would find themselves in a state of stupor by reason of the Mystery, and I swear by the true, Almighty God that there is yet for Thee another turn after this Dispensation.

And when the appointed hour hath struck, do Thou, by the leave of God, the All-Wise, reveal from the heights of the Most Lofty and Mystic Mount a faint, an infinitesimal glimmer of Thy impenetrable Mystery, that they who have recognized the radiance of the Sinaic Splendour may faint away and die as they catch a lightning glimpse of the fierce and crimson Light that envelops Thy Revelation. And God is, in very truth, Thine unfailing Protector.

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXVIII

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

It is known and clear that today the unseen divine assistance encompasseth those who deliver the Message. And if the work of delivering the Message be neglected, the assistance shall be entirely cut off, for it is impossible that the friends of God could receive assistance unless they be engaged in delivering the Message. Under all conditions the Message must be delivered, but with wisdom. If it be not possible openly, it must be done quietly. The friends should be engaged in educating the souls and should become instruments in aiding the world of humanity to acquire spiritual joy and fragrance. For example: If every one of the friends were to establish relations of friendship and right dealings with one of the negligent souls, associate and live with him with perfect kindliness, and meanwhile through good conduct and moral behavior lead him to divine instruction, to heavenly advice and teachings, surely he would gradually arouse that negligent person and would change his ignorance into knowledge. 

 

Souls are liable to estrangement. Such methods should be adopted that the estrangement should be first removed, then the Word will have effect.

 

If one of the believers be kind to one of the negligent ones and with perfect love should gradually make him understand the reality of the Cause of God in such a way that the latter should know in what manner the Religion of God hath been founded and what its object is, doubtless he will become changed; excepting abnormal souls who are reduced to the state of ashes and whose hearts are like stones, yea, even harder.

 

If by this method every one of the friends of God were to try to lead one soul to the right path, the number of the believers would be doubled every year. But this should be carried out with perfect wisdom and in such a manner that no harm would ever result therefrom.

 

Bahá’í World Faith, pp: 385-386

8 September ― THE FEAST OF ‘IZZAT [MIGHT]   Leave a comment

8 September ― THE FEAST OF ‘IZZAT [MIGHT]

The 105th Anniversary of the Visit of Abdu’l-Bahá to Montréal, Québec, Canada   8 September 1912

 

MORNING:

Beware that ye allow not wolves to become the shepherds of the fold, or pride and conceit to deter you from turning unto the poor and the desolate.  Arise thou, in My name, above the horizon of renunciation, and set, then, thy face towards the Kingdom, at the bidding of thy Lord, the Lord of strength and of might.

Adorn the body of Thy kingdom with the raiment of My name, and arise, then, to teach My Cause. Better is this for thee than that which thou possessest. God will, thereby, exalt thy name among all the kings. Potent is He over all things. Walk thou amongst men in the name of God, and by the power of His might, that thou mayest show forth His signs amidst the peoples of the earth….

His Holiness Bahá’u’lláh

Proclamation of Bahá’u’lláh, pp: 21-22

EVENING:

Wert thou to incline thine ear unto My speech and observe My counsel, God would exalt thee to so eminent a position that the designs of no man on the whole earth could ever touch or hurt thee. Observe, O King, with thine inmost heart and with thy whole being, the precepts of God, and walk not in the paths of the oppressor. Seize thou, and hold firmly within the grasp of thy might, the reins of the affairs of thy people, and examine in person whatever pertaineth unto them. Let nothing escape thee, for therein lieth the highest good.

Render thanks unto God for having chosen thee out of the whole world, and made thee king over them that profess thy faith. It well beseemeth thee to appreciate the wondrous favours with which God hath favoured thee, and to magnify continually His name. Thou canst best praise Him if thou lovest His loved ones, and dost safeguard and protect His servants from the mischief of the treacherous, that none may any longer oppress them. Thou shouldst, moreover, arise to enforce the law of God amongst them, that thou mayest be of those who are firmly established in His law.

Shouldst thou cause rivers of justice to spread their waters amongst thy subjects, God would surely aid thee with the hosts of the unseen and of the seen and would strengthen thee in thine affairs. No God is there but Him. All creation and its empire are His. Unto Him return the works of the faithful

His Holiness Bahá’u’lláh

Proclamation of Bahá’u’lláh, pp: 48-49

 

29 August ― 10 Asmá’   Leave a comment

Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.

 

 ― Bahá’u’lláh

 

A wider horizon is opening before us, illumined by a growing and universal manifestation of the inherent potentialities of the Cause for ordering human affairs. In this light can be discerned not only our immediate tasks but, more dimly, new pursuits and undertakings upon which we must shortly become engaged.

 

The Universal House of Justice

Riḍván 1983

The Universal House of Justice, A Wider Horizon, Selected Letters 1983-1992, p. iii

From every standpoint the world of humanity is undergoing a re-formation. The laws of former governments and civilizations are in process of revision, scientific ideas and theories are developing and advancing to meet a new range of phenomena, invention and discovery are penetrating hitherto unknown fields revealing new wonders and hidden secrets of the material universe; industries have vastly wider scope and production; everywhere the world of mankind is in the throes of evolutionary activity indicating the passing of the old conditions and advent of the new age of re-formation. Old trees yield no fruitage; old ideas and methods are obsolete and worthless now. Old standards of ethics, moral codes and methods of living in the past will not suffice for the present age of advancement and progress.

His Holiness ‘Abdu’l-Bahá

Foundations of World Unity, p. 9

 

MORNING:

O King of the age! The eyes of these refugees are turned towards and fixed upon the mercy of the Most Merciful. No doubt is there whatever that these tribulations will be followed by the outpourings of a supreme mercy, and these dire adversities be succeeded by an overflowing prosperity. We fain would hope, however, that His Majesty the Shah will himself examine these matters, and bring hope to the hearts. That which We have submitted to thy Majesty is indeed for thine highest good. And God, verily, is a sufficient witness unto Me….

O would that thou wouldst permit Me, O Shah, to send unto thee that which would cheer the eyes, and tranquillize the souls, and persuade every fair-minded person that with Him is the knowledge of the Book… But for the repudiation of the foolish and the connivance of the divines, I would have uttered a discourse that would have thrilled and carried away the hearts unto a realm from the murmur of whose winds can be heard: ‘No God is there but He!’…

His Holiness Bahá’u’lláh

The Proclamation of Bahá’u’lláh, p. 59

EVENING:

Call thou to remembrance Him Who was the Spirit (Jesus), Who when He came, the most learned of His age pronounced judgment against Him in His own country, whilst he who was only a fisherman believed in Him. Take heed, then, ye men of understanding heart! Thou, in truth, art one of the suns of the heaven of His names. Guard thyself, lest darkness spread its veils over thee, and fold thee away from His light… Consider those who opposed the Son (Jesus), when He came unto them with sovereignty and power. How many the Pharisees who were waiting to behold Him, and were lamenting over their separation from Him! And yet, when the fragrance of His coming was wafted over them, and His beauty was unveiled, they turned aside from Him and disputed with Him… None save a very few, who were destitute of any power amongst men, turned towards His face. And yet, today, every man endowed with power and invested with sovereignty prideth himself on His Name! In like manner, consider how numerous, in these days, are the monks who, in My Name, have secluded themselves in their churches, and who, when the appointed time was fulfilled, and We unveiled Our beauty, knew Us not, though they call upon Me at eventide and at dawn….

The Word which the Son concealed is made manifest. It hath been sent down in the form of the human temple in this day. Blessed be the Lord Who is the Father! He, verily, is come unto the nations in His most great majesty. Turn your faces towards Him, O concourse of the righteous… This is the day whereon the Rock (Peter) crieth out and shouteth, and celebrateth the praise of its Lord, the All-Possessing, the Most High, saying: ‘Lo! The Father is come, and that which ye were promised in the Kingdom is fulfilled!…’ My body longeth for the cross, and Mine head waiteth the thrust of the spear, in the path of the All-Merciful, that the world may be purged from its transgressions….

His Holiness Baha’u’llah

The Proclamation of Bahá’u’lláh, pp: 83-85

22 August ―3 Asmá   Leave a comment

From the Universal House of Justice quoting the Beloved Guardian, Shoghi Effendi:

On page 25[1] of “The Advent of Divine Justice” the beloved Guardian is describing the requirements not only of chastity, but of “a chaste and holy life” — both the adjectives are important. One of the signs of a decadent society, a sign which is very evident in the world today, is an almost frenetic devotion to pleasure and diversion, an insatiable thirst for  54  amusement, a fanatical devotion to games and sport, a reluctance to treat any matter seriously, and a scornful, derisory attitude towards virtue and solid worth. Abandonment of “a frivolous conduct” does not imply that a Bahá’í must be sour-faced or perpetually solemn. Humour, happiness,joy are characteristics of a true Bahá’í life. Frivolity palls and eventually leads to boredom and emptiness, but true happiness and joy and humour that are parts of a balanced life that includes serious thought, compassion and humble servitude to God, are characteristics that enrich life and add to its radiance.

[1 On page 25 in the 1956 U.S. edition; on page 30 in the 1984 U.S. edition.]

Compilations, The Compilation of Compilations vol. I, p. 53

MORNING:

The word of God which the Supreme Pen hath recorded on the eighth leaf of the Most Exalted Paradise is the following: Schools must first train the children in the principles of religion, so that the Promise and the Threat recorded in the Books of God may prevent them from the things forbidden and adorn them with the mantle of the commandments; but this in such a measure that it may not injure the children by resulting in ignorant fanaticism and bigotry.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 68

EVENING:

The word of God which the Supreme Pen hath recorded on the fifth leaf of the Most Exalted Paradise is this: Above all else, the greatest gift and the most wondrous blessing hath ever been and will continue to be Wisdom. It is man’s unfailing Protector. It aideth him and strengtheneth him. Wisdom is God’s Emissary and the Revealer of His Name the Omniscient. Through it the loftiness of man’s station is made manifest and evident. It is all-knowing and the foremost Teacher in the school of existence. It is the Guide and is invested with high distinction. Thanks to its educating influence earthly beings have become imbued with a gem-like spirit which outshineth the heavens. In the city of justice it is the unrivalled Speaker Who, in the year nine, illumined the world with the joyful tidings of this Revelation. And it was this peerless Source of wisdom that at the beginning of the foundation of the world ascended the stair of inner meaning and when enthroned upon the pulpit of utterance, through the operation of the divine Will, proclaimed two words. The first heralded the promise of reward, while the second voiced the ominous warning of punishment. The promise gave rise to hope and the warning begat fear. Thus the basis of world order hath been firmly established upon these twin principles. Exalted is the Lord of Wisdom, the Possessor of Great Bounty.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 65

FROM THE CENTRE OF THE CAUSE OF GOD ‘ABDU’L-BAHÁ:

It has been shown conclusively therefore that the foundation of the religion of God remains permanent and unchanging. It is that fixed foundation which insures the progress and stability of the body politic and the illumination of humanity. It has ever been the cause of love and justice amongst men. It works for the true fellowship and unification of all mankind for it never changes and is not subject to supersedure. The accidental or non-essential laws which regulate the transactions of the social body and everyday affairs of life are changeable and subject to abrogation.

Let me ask what is the purpose of prophethood? Why has God sent the prophets? It is self-evident that the prophets are the educators of men and the teachers of the human race. They come to bestow universal education upon humanity, to give humanity training, to uplift the human race from the abyss of despair and desolation and enable man to attain the apogee of advancement and glory. The people are in darkness; the prophets bring them into the realm of light. They are in a state of utter imperfection; the prophets imbue them with perfections. The purpose of the prophetic mission is no other than the education and guidance of the people. Therefore we must regard and be on the lookout for the man who is thus qualified; that is to say any soul who proves to be the educator of mankind and the teacher of the human race is undoubtedly the prophet of his age.

Foundations of World Unity, p. 94

23 July ― 11 Kalimát   Leave a comment

MORNING:

IMG_2461Consider and reflect upon His days, when God raised Him [Muḥammad] up to promote His Cause and to stand as the representative of His own Self. Witness how He was assailed, denied, and denounced by all; how, when He set foot in the streets and marketplaces, the people derided Him, wagged their heads at Him, and laughed Him to scorn; how at every moment they sought to slay Him. Such were their doings that the earth in all its vastness was straitened for Him, the Concourse on High bewailed His plight, the foundations of existence were reduced to nothingness, and the eyes of the well-favoured denizens of His Kingdom wept sore over Him. Indeed, so grievous were the afflictions which the infidels and the wicked showered upon Him that no faithful soul can bear to hear them.

If these wayward souls had indeed paused to reflect upon their conduct, recognized the sweet melodies of that Mystic Dove singing upon the twigs of this snow-white Tree, embraced that which God had revealed unto and bestowed upon them, and discovered the fruits of the Tree of God upon its branches, wherefore then did they reject and denounce Him? Had they not lifted their heads to the heavens to implore His appearance? Had they not besought God at every moment to honour them with His Beauty and sustain them through His presence?

But as they failed to recognize the accents of God and the divine mysteries and holy allusions enshrined in that which flowed from the tongue of Muhammad, and as they neglected to examine the matter in their own hearts, and followed instead those priests of error who have hindered the progress of the people in past dispensations and who will continue to do so in future cycles, they were thus veiled from the divine purpose, failed to quaff from the celestial streams, and deprived themselves of the presence of God, the Manifestation of His Essence, and the Dayspring of His eternity. Thus did they wander in the paths of delusion and the ways of heedlessness, and return to their abode in that fire which feedeth on their own souls. These, verily, are numbered with the infidels whose names have been inscribed by the Pen of God in His holy Book. Nor have they ever found, or will ever find, a friend or helper.

His Holiness Bahá’u’lláh,

Gems of Divine Mysteries, ¶¶: 52-54

EVENING:

O SON OF MAN!

Many a day hath passed over thee whilst thou hast busied thyself with thy fancies and idle imaginings. How long art thou to slumber on thy bed? Lift up thy head from slumber, for the Sun hath risen to the zenith, haply it may shine upon thee with the light of beauty.

His Holiness Bahá’u’lláh,

The Arabic Hidden Words, #62

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

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First among the great principles revealed by Him is that of the investigation of reality. The meaning is that every individual member of humankind is exhorted and commanded to set aside superstitious beliefs, traditions and blind imitation of ancestral forms in religion and investigate reality for himself. Inasmuch as the fundamental reality is one, all religions and nations of the world will become one through investigation of reality. The announcement of this principle is not found in any of the sacred Books of the past.

The Promulgation of Universal Peace, p. 432