Archive for the ‘Prosperity’ Tag

22 August ―3 Asmá   Leave a comment

From the Universal House of Justice quoting the Beloved Guardian, Shoghi Effendi:

On page 25[1] of “The Advent of Divine Justice” the beloved Guardian is describing the requirements not only of chastity, but of “a chaste and holy life” — both the adjectives are important. One of the signs of a decadent society, a sign which is very evident in the world today, is an almost frenetic devotion to pleasure and diversion, an insatiable thirst for  54  amusement, a fanatical devotion to games and sport, a reluctance to treat any matter seriously, and a scornful, derisory attitude towards virtue and solid worth. Abandonment of “a frivolous conduct” does not imply that a Bahá’í must be sour-faced or perpetually solemn. Humour, happiness,joy are characteristics of a true Bahá’í life. Frivolity palls and eventually leads to boredom and emptiness, but true happiness and joy and humour that are parts of a balanced life that includes serious thought, compassion and humble servitude to God, are characteristics that enrich life and add to its radiance.

[1 On page 25 in the 1956 U.S. edition; on page 30 in the 1984 U.S. edition.]

Compilations, The Compilation of Compilations vol. I, p. 53

MORNING:

The word of God which the Supreme Pen hath recorded on the eighth leaf of the Most Exalted Paradise is the following: Schools must first train the children in the principles of religion, so that the Promise and the Threat recorded in the Books of God may prevent them from the things forbidden and adorn them with the mantle of the commandments; but this in such a measure that it may not injure the children by resulting in ignorant fanaticism and bigotry.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 68

EVENING:

The word of God which the Supreme Pen hath recorded on the fifth leaf of the Most Exalted Paradise is this: Above all else, the greatest gift and the most wondrous blessing hath ever been and will continue to be Wisdom. It is man’s unfailing Protector. It aideth him and strengtheneth him. Wisdom is God’s Emissary and the Revealer of His Name the Omniscient. Through it the loftiness of man’s station is made manifest and evident. It is all-knowing and the foremost Teacher in the school of existence. It is the Guide and is invested with high distinction. Thanks to its educating influence earthly beings have become imbued with a gem-like spirit which outshineth the heavens. In the city of justice it is the unrivalled Speaker Who, in the year nine, illumined the world with the joyful tidings of this Revelation. And it was this peerless Source of wisdom that at the beginning of the foundation of the world ascended the stair of inner meaning and when enthroned upon the pulpit of utterance, through the operation of the divine Will, proclaimed two words. The first heralded the promise of reward, while the second voiced the ominous warning of punishment. The promise gave rise to hope and the warning begat fear. Thus the basis of world order hath been firmly established upon these twin principles. Exalted is the Lord of Wisdom, the Possessor of Great Bounty.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 65

FROM THE CENTRE OF THE CAUSE OF GOD ‘ABDU’L-BAHÁ:

It has been shown conclusively therefore that the foundation of the religion of God remains permanent and unchanging. It is that fixed foundation which insures the progress and stability of the body politic and the illumination of humanity. It has ever been the cause of love and justice amongst men. It works for the true fellowship and unification of all mankind for it never changes and is not subject to supersedure. The accidental or non-essential laws which regulate the transactions of the social body and everyday affairs of life are changeable and subject to abrogation.

Let me ask what is the purpose of prophethood? Why has God sent the prophets? It is self-evident that the prophets are the educators of men and the teachers of the human race. They come to bestow universal education upon humanity, to give humanity training, to uplift the human race from the abyss of despair and desolation and enable man to attain the apogee of advancement and glory. The people are in darkness; the prophets bring them into the realm of light. They are in a state of utter imperfection; the prophets imbue them with perfections. The purpose of the prophetic mission is no other than the education and guidance of the people. Therefore we must regard and be on the lookout for the man who is thus qualified; that is to say any soul who proves to be the educator of mankind and the teacher of the human race is undoubtedly the prophet of his age.

Foundations of World Unity, p. 94

23 July ― 11 Kalimát   Leave a comment

MORNING:

IMG_2461Consider and reflect upon His days, when God raised Him [Muḥammad] up to promote His Cause and to stand as the representative of His own Self. Witness how He was assailed, denied, and denounced by all; how, when He set foot in the streets and marketplaces, the people derided Him, wagged their heads at Him, and laughed Him to scorn; how at every moment they sought to slay Him. Such were their doings that the earth in all its vastness was straitened for Him, the Concourse on High bewailed His plight, the foundations of existence were reduced to nothingness, and the eyes of the well-favoured denizens of His Kingdom wept sore over Him. Indeed, so grievous were the afflictions which the infidels and the wicked showered upon Him that no faithful soul can bear to hear them.

If these wayward souls had indeed paused to reflect upon their conduct, recognized the sweet melodies of that Mystic Dove singing upon the twigs of this snow-white Tree, embraced that which God had revealed unto and bestowed upon them, and discovered the fruits of the Tree of God upon its branches, wherefore then did they reject and denounce Him? Had they not lifted their heads to the heavens to implore His appearance? Had they not besought God at every moment to honour them with His Beauty and sustain them through His presence?

But as they failed to recognize the accents of God and the divine mysteries and holy allusions enshrined in that which flowed from the tongue of Muhammad, and as they neglected to examine the matter in their own hearts, and followed instead those priests of error who have hindered the progress of the people in past dispensations and who will continue to do so in future cycles, they were thus veiled from the divine purpose, failed to quaff from the celestial streams, and deprived themselves of the presence of God, the Manifestation of His Essence, and the Dayspring of His eternity. Thus did they wander in the paths of delusion and the ways of heedlessness, and return to their abode in that fire which feedeth on their own souls. These, verily, are numbered with the infidels whose names have been inscribed by the Pen of God in His holy Book. Nor have they ever found, or will ever find, a friend or helper.

His Holiness Bahá’u’lláh,

Gems of Divine Mysteries, ¶¶: 52-54

EVENING:

O SON OF MAN!

Many a day hath passed over thee whilst thou hast busied thyself with thy fancies and idle imaginings. How long art thou to slumber on thy bed? Lift up thy head from slumber, for the Sun hath risen to the zenith, haply it may shine upon thee with the light of beauty.

His Holiness Bahá’u’lláh,

The Arabic Hidden Words, #62

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

IMG_8094

First among the great principles revealed by Him is that of the investigation of reality. The meaning is that every individual member of humankind is exhorted and commanded to set aside superstitious beliefs, traditions and blind imitation of ancestral forms in religion and investigate reality for himself. Inasmuch as the fundamental reality is one, all religions and nations of the world will become one through investigation of reality. The announcement of this principle is not found in any of the sacred Books of the past.

The Promulgation of Universal Peace, p. 432

20 July ― 8 Kalimát   Leave a comment

The primary question to be resolved is how the present world, with its entrenched pattern of conflict, can change to a world in which harmony and co-operation will prevail.

World order can be founded only on an unshakeable consciousness of the oneness of mankind, a spiritual truth which all the human sciences confirm. Anthropology, physiology, psychology, recognize only one human species, albeit infinitely varied in the secondary aspects of life. Recognition of this truth requires abandonment of prejudice—prejudice of every kind—race, class, colour, creed, nation, sex, degree of material civilization, everything which enables people to consider themselves superior to others.

Acceptance of the oneness of mankind is the first fundamental prerequisite for reorganization and administration of the world as one country, the home of humankind. Universal acceptance of this spiritual principle is essential to any successful attempt to establish world peace. It should therefore be universally proclaimed, taught in schools, and constantly asserted in every nation as preparation for the organic change in the structure of society which it implies.

 

THE UNIVERSAL HOUSE OF JUSTICE

The Promise of World Peace, p. 10

 

MORNING:

Say: God hath made My hidden love the key to the Treasure; would that ye might perceive it! But for the key, the Treasure would to all eternity have remained concealed; would that ye might believe it! Say: This is the Source of Revelation, the Dawning-place of Splendour, Whose brightness hath illumined the horizons of the world. Would that ye might understand! This is, verily, that fixed Decree through which every irrevocable decree hath been established.

His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, ¶ 15

EVENING:

Ye have been forbidden to commit murder or adultery, or to engage in backbiting or calumny; shun ye, then, what hath been prohibited in the holy Books and Tablets.

 

His Holiness Bahá’u’lláh

The Kitáb-i-Aqdas, ¶ 19

30 June ― 7 Raḥmat   Leave a comment

The sundering of science and religion is but one example of the tendency of the human mind (which is necessarily limited in its capacity) to concentrate on one virtue, one aspect of truth, one goal, to the exclusion of others. This leads, in extreme cases, to fanaticism and the utter distortion of truth, and in all cases to some degree of imbalance and inaccuracy. A scholar who is imbued with an understanding of the broad teachings of the Faith will always remember that being a scholar does not exempt him from the primal duties and purposes for which all human beings are created. All men, not scholars alone, are exhorted to seek out and uphold the truth, no matter how uncomfortable it may be. But they are also exhorted to be wise in their utterance, to be tolerant of the views of others, to be courteous in their behaviour and speech, not to sow the seeds of doubt in faithful hearts, to look at the good rather than at the bad, to avoid conflict and contention, to be reverent, to be faithful to the Covenant of God, to promote His Faith and safeguard its honour, and to educate their fellowmen, giving milk to babes and meat to those who are stronger.

Scholarship has a high station in the Bahá’í teachings, and Bahá’í scholars have a great responsibility. We believe that they would do well to concentrate upon the ascertainment of truth — of a fuller understanding of the subject of their scholarship, whatever its field — not upon exposing and attacking the errors of others, whether they be of non-Bahá’í or of their fellow believers. Inevitably the demonstration of truth exposes the falsity of error, but the emphasis and motive are important.

 

The Universal House of Justice

The Universal House of Justice, Messages 1963 to 1986, pp: 390-391


IMG_1484MORNING:

Again, consider the Mosque of Aqṣá and the other places which We have made sanctuaries unto the people in every land and region. The honour and distinction they enjoy is in no wise due to their own merit, but stemmeth from their relation to Our Manifestations, Whom We have appointed as the Daysprings of Our Revelation amidst mankind, if ye be of them that understand. In this there lieth a wisdom inscrutable to all save God. Inquire, that He may graciously make plain unto you His purpose. His knowledge, verily, embraceth all things. Detach yourselves, O people, from the world and all its vanities, and heed not the call of such as have disbelieved in God and joined partners with Him. Arise above the horizon of utterance to extol and praise your Lord, the All-Merciful. This is that which God hath purposed for you; well is it with them who perceive it.

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 91

The Summons of the Lord of Hosts, p. 49

IMG_4252EVENING:

Say: O people! We have commanded you in Our Tablets to strive, at the time of the promised Revelation, to sanctify your souls from all names, and to purify them from all that hath been created in the heavens or on the earth, that therein may appear the splendours of the Sun of Truth which shineth forth above the horizon of the Will of your Lord, the Almighty, the Most Great. We have, moreover, commanded you to cleanse your hearts from every trace of the love or hate of the peoples of the world, lest aught should divert you from one course or impel you towards another. This, verily, is among the weightiest counsels I have vouchsafed unto you in the perspicuous Book, for whoso attacheth himself to either of these shall be prevented from attaining a proper understanding of Our Cause. To this beareth witness every just and discerning soul.

—His Holiness Baháú’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶ 92

The Summons of the Lord of Hosts, pp: 49-50

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

In the teaching of Bahá’u’lláh, it is written: ‘By the Power of the Holy Spirit alone is man able to progress, for the power of man is limited and the Divine Power is boundless.’ The reading of history brings us to the conclusion that all truly great men, the benefactors of the human race, those who have moved men to love the right and hate the wrong and who have caused real progress, all these have been inspired by the force of the Holy Spirit.

The Prophets of God have not all graduated in the schools of learned philosophy; indeed they were often men of humble birth, to all appearance ignorant, unknown men of no importance in the eyes of the world; sometimes even lacking the knowledge of reading and writing.

That which raised these great ones above men, and by which they were able to become Teachers of the truth, was the power of the Holy Spirit. Their influence on humanity, by virtue of this mighty inspiration, was great and penetrating.

The influence of the wisest philosophers, without this Spirit Divine, has been comparatively unimportant, however extensive their learning and deep their scholarship.

The unusual intellects, for instance, of Plato, Aristotle, Pliny and Socrates, have not influenced men so greatly that they have been anxious to sacrifice their lives for their teachings; whilst some of those simple men so moved humanity that thousands of men have become willing martyrs to uphold their words; for these words were inspired by the Divine Spirit of God! The prophets of Judah and Israel, Elijah, Jeremiah, Isaiah and Ezekiel, were humble men, as were also the apostles of Jesus Christ.

Paris Talks, pp: 163-164

16 June ― 12 Núr   Leave a comment

The spirit of liberty which in recent decades has swept over the planet with such tempestuous force is a manifestation of the vibrancy of the Revelation brought by Bahá’u’lláh. His own words confirm it. “The Ancient Beauty,” He wrote in a soul-stirring commentary on His sufferings, “hath consented to be bound with chains that mankind may be released from its bondage, and hath accepted to be made a prisoner within this most mighty Stronghold that the whole earth may attain unto true liberty.”

Might it not be reasonably concluded, then, that “true liberty” is His gift of love to the human race? Consider what Bahá’u’lláh has done: He revealed laws and principles to guide the free, He established an Order to channel the actions of the free, He proclaimed a Covenant to guarantee the unity of the free.

Thus, we hold to this ultimate perspective: Bahá’u’lláh came to set humanity free. His Revelation is, indeed, an invitation to freedom — freedom from want, freedom from war, freedom to unite, freedom to progress, freedom in peace and joy.

You, who live in a land where freedom is so highly prized, have not, then, to dispense with its fruits, but you are challenged and do have the obligation to uphold and vindicate the distinction between the license that limits your possibilities for genuine progress and the moderation that ensures the enjoyment of true liberty. December 29,1988

The Universal House of Justice

The Universal House of Justice, A Wider Horizon, Selected Letters 1983-1992, pp: 218-219

MORNING:

The word of God which the Supreme Pen hath recorded on the ninth leaf of the Most Exalted Paradise is this: In all matters moderation is desirable. If a thing is carried to excess, it will prove a source of evil. Consider the civilization of the West, how it hath agitated and alarmed the peoples of the world. An infernal engine hath been devised, and hath proved so cruel a weapon of destruction that its like none hath ever witnessed or heard. The purging of such deeply-rooted and overwhelming corruptions cannot be effected unless the peoples of the world unite in pursuit of one common aim and embrace one universal faith. Incline your ears unto the Call of this Wronged One and adhere firmly to the Lesser Peace.

Strange and astonishing things exist in the earth but they are hidden from the minds and the understanding of men. These things are capable of changing the whole atmosphere of the earth and their contamination would prove lethal. Great God! We have observed an amazing thing. Lightning or a force similar to it is controlled by an operator and moveth at his command. Immeasurably exalted is the Lord of Power Who hath laid bare that which He purposed through the potency of His weighty and invincible command.

O people of Bahá! Each one of the ordinances We have revealed is a mighty stronghold for the preservation of the world of being. Verily, this Wronged One desireth naught but your security and elevation.

We exhort the men of the House of Justice and command them to ensure the protection and safeguarding of men, women and children. It is incumbent upon them to have the utmost regard for the interests of the people at all times and under all conditions. Blessed is the ruler who succoureth the captive, and the rich one who careth for the poor, and the just one who secureth from the wrong doer the rights of the downtrodden, and happy the trustee who observeth that which the Ordainer, the Ancient of Days hath prescribed unto him….

…My counsels and admonitions have compassed the world. Yet, instead of imparting joy and gladness they have caused grief, because some of those who claim to love Me have waxed haughty and have inflicted upon Me such tribulations as neither the followers of former religions nor the divines of Persia did ever inflict.

We have said: ‘My imprisonment doeth Me no harm, nor do the things that have befallen Me at the hands of My enemies. That which harmeth Me is the conduct of my loved ones who, though they bear My name, yet commit that which maketh My heart and My pen to lament.’ Such utterances as these have again and again been revealed, yet the heedless have failed to profit thereby, since they are captive to their own evil passions and corrupt desires. Beseech thou the One true God that He may enable everyone to repent and return unto Him. So long as one’s nature yieldeth unto evil passions, crime and transgression will prevail. We cherish the hope that the hand of divine power and the outpouring of heavenly blessings may sustain all men, may attire them with the vesture of forgiveness and bounty and guard them against that which would harm His Cause among His servants. He is, in truth, the Potent, the All-Powerful, and He is the Ever-Forgiving, the Merciful.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 69-70

EVENING:

The word of God which the Supreme Pen hath recorded on the tenth leaf of the Most Exalted Paradise is the following: O people of the earth! Living in seclusion or practising asceticism is not acceptable in the presence of God. It behoveth them that are endued with insight and understanding to observe that which will cause joy and radiance. Such practices as are sprung from the loins of idle fancy or are begotten of the womb of superstition ill beseem men of knowledge. In former times and more recently some people have been taking up their abodes in the caves of the mountains while others have repaired to graveyards at night. Say, give ear unto the counsels of this Wronged One. Abandon the things current amongst you and adopt that which the faithful Counsellor biddeth you. Deprive not yourselves of the bounties which have been created for your sake.

Charity is pleasing and praiseworthy in the sight of God and is regarded as a prince among goodly deeds. Consider ye and call to mind that which the All-Merciful hath revealed in the Qur’án: ‘They prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well.’† Viewed in this light, the blessed utterance above is, in truth, the day-star of utterances. Blessed is he who preferreth his brother before himself. Verily, such a man is reckoned, by virtue of the Will of God, the All-Knowing, the All-Wise, with the people of Baha who dwell in the Crimson Ark.

† Qur’án 59:9

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 70-71

FROM THE CENTRE OF THE COVENANT   ‘ABDU’L-BAHÁ:

For desire is a flame that has reduced to ashes uncounted lifetime harvests of the learned, a devouring fire that even the vast sea of their accumulated knowledge could never quench. How often has it happened that an individual who was graced with every attribute of humanity and wore the jewel of true understanding, nevertheless followed after his passions until his excellent qualities passed beyond moderation and he was forced into excess. His pure intentions changed to evil ones, his attributes were no longer put to uses worthy of them, and the power of his desires turned him aside from righteousness and its rewards into ways that were dangerous and dark. A good character is in the sight of God and His chosen ones and the possessors of insight, the most excellent and praiseworthy of all things, but always on condition that its center of emanation should be reason and knowledge and its base should be true moderation. Were the implications of this subject to be developed as they deserve the work would grow too long and our main theme would be lost to view.

All the peoples of Europe, notwithstanding their vaunted civilization, sink and drown in this terrifying sea of passion and desire, and this is why all the phenomena of their culture come to nothing. Let no one wonder at this statement or deplore it. The primary purpose, the basic objective, in laying down powerful laws and setting up great principles and institutions dealing with every aspect of civilization, is human happiness; and human happiness consists only in drawing closer to the Threshold of Almighty God, and in securing the peace and well-being of every individual member, high and low alike, of the human race; and the supreme agencies for accomplishing these two objectives are the excellent qualities with which humanity has been endowed.

The Secret of Divine Civilization, pp: 59-60

27 May ― 11 ‘Azamat   Leave a comment

The Covenant of Bahá’u’lláh is unbroken, its all-encompassing power inviolate. The two unique features which distinguish it from all religious covenants of the past are unchanged and operative. The revealed Word, in its original purity, amplified by the divinely guided interpretations of ‘Abdu’l-Bahá and Shoghi Effendi, remains immutable, unadulterated by any man-made creeds or dogmas, unwarrantable inferences, or unauthorized interpretations. The channel of Divine guidance, providing flexibility in all the affairs of mankind, remains open through that institution which was founded by Bahá’u’lláh and endowed by Him with supreme authority and unfailing guidance, and of which the Master wrote: “Unto this body all things must be referred.” How clearly we can see the truth of Bahá’u’lláh’s assertion: “The Hand of Omnipotence hath established His Revelation upon an enduring foundation. Storms of human strife are powerless to undermine its basis, nor will men’s fanciful theories succeed in damaging its structure.

THE UNIVERSAL HOUSE OF JUSTICE

Wellspring of Guidance Messages 1963-1968, p. 13

MORNING:

THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD

O servants! The springs of divine bestowal are streaming forth. Quaff ye therefrom, that by the aid of the incomparable Friend ye may be sanctified from this darksome world of dust and enter His abode. Renounce the world and direct your steps toward the city of the Beloved.

O servants! The fire that consumeth all veils hath been kindled by My hand; quench it not with the waters of ignorance. The heavens are the token of My greatness; look upon them with a pure eye. The stars bear witness to My truth; bear ye likewise witness thereto.

O servants! Eyes are needed if one is to see, and ears, if one is to hear. Whoso in this blessed Day hath not heard the divine call hath indeed no ear. By this is not meant that bodily ear that is perceived by the eye. Open your inner eye, that ye may behold the celestial Fire, and listen with the ear of inner understanding, that ye may hear the delightsome words of the Beloved.

O servants! If your heart acheth for the Beloved, lo, the remedy is come! If ye have eyes to see, behold, the shining countenance of the Friend hath appeared! Kindle ye the fire of knowledge and flee from the ignorant. Such are the words of the Lord of the world.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity,Section 4, THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD, ¶:1-4

EVENING:

O servants! If your heart acheth for the Beloved, lo, the remedy is come! If ye have eyes to see, behold, the shining countenance of the Friend hath appeared! Kindle ye the fire of knowledge and flee from the ignorant. Such are the words of the Lord of the world.

O servants! Lifeless is the body that is bereft of a soul, and withered the heart that is devoid of the remembrance of its Lord. Commune with the remembrance of the Friend and shun the enemy. Your enemy is such things as ye have acquired of your own inclination, to which ye have firmly clung, and whereby ye have sullied your souls. The soul hath been created for the remembrance of the Friend; safeguard its purity. The tongue hath been created to bear witness to God; pollute it not with the mention of the wayward.

O servants! Verily I say, he is to be accounted as truthful who hath beheld the straight Path. That Path is one, and God hath chosen and prepared it. It shineth resplendent amongst all paths as the sun amongst the stars. Whosoever hath not attained it hath failed to apprehend the truth and hath gone astray. Such are the counsels of the incomparable, the peerless Lord.

O servants! This nether world is the abode of demons: Guard yourselves from approaching them. By demons is meant those wayward souls who, with the burden of their evil deeds, slumber in the chambers of oblivion. Their sleep is preferable to their wakefulness, and their death is better than their life.

O servants! Not every mortal frame hath a spirit or is imbued with life. In this day he is endowed with spirit who with all his heart seeketh the abode of the Beloved. The end of all beginnings is to be found in this Day: Turn ye not a blind eye unto it. The matchless Friend is nigh: Stray not far from Him.

O servants! Ye are even as saplings in a garden, which are near to perishing for want of water. Wherefore, revive your souls with the heavenly water that is raining down from the clouds of divine bounty. Words must be followed by deeds. Whoso accepteth the words of the Friend is in truth a man of deeds; otherwise a dead carcass is verily of greater worth.

—His Holiness Bahá’u’lláh

The Tabernacle of Unity,Section 4, THE BEGINNING OF ALL UTTERANCE IS THE PRAISE OF GOD, ¶:5-10

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

This is a spiritual house, the home of the spirit. There is no discord here; all is love and unity. When souls are gathered together in this way, the divine bestowals descend. The purpose of the creation of man is the attainment of the supreme virtues of humanity through descent of the heavenly bestowals. The purpose of man’s creation is, therefore, unity and harmony, not discord and separateness. If the atoms which compose the kingdom of the minerals were without affinity for each other, the earth would never have been formed, the universe could not have been created. Because they have affinity for each other, the power of life is able to manifest itself, and the organisms of the phenomenal world become possible. When this attraction or atomic affinity is destroyed, the power of life ceases to manifest; death and nonexistence result.

It is so, likewise, in the spiritual world. That world is the Kingdom of complete attraction and affinity. It is the Kingdom of the One Divine Spirit, the Kingdom of God. Therefore, the affinity and love manifest in this meeting, the divine susceptibilities witnessed here are not of this world but of the world of the Kingdom. When the souls become separated and selfish, the divine bounties do not descend, and the lights of the Supreme Concourse are no longer reflected even though the bodies meet together. A mirror with its back turned to the sun has no power to reflect the sun’s effulgence. Praise be to God! The purpose of this assembly is love and unity.

The Promulgation of Universal Peace Part 1, p 4

23 April ― 15 Jalál ― THE TWELVE DAYS OF RIḌVÁN   Leave a comment

23 April ― 15 Jalál THE TWELVE DAYS OF RIḌVÁN


We have observed how, especially in those places where intensity in teaching and community-building activities has been maintained, the friends have been able to guard themselves against the forces of materialism that risk sapping their precious energies. Not only that, but in managing the various other calls upon their time, they never lose sight of the sacred and pressing tasks before them. Such attentiveness to the needs of the Faith and to humanity’s best interests is required in every community. Where a programme of growth has been established in a previously unopened cluster, we see how the initial stirrings of activity arise out of the love for Bahá’u’lláh held in the heart of a committed believer. Notwithstanding the orders of complexity that must eventually be accommodated as a community grows in size, all activity begins with this simple strand of love. It is the vital thread from which is woven a pattern of patient and concentrated effort, cycle after cycle, to introduce children, youth, and adults to spiritual ideas; to foster a feeling for worship through gatherings for prayer and devotion; to stimulate conversations that illuminate understanding; to start ever-growing numbers on a lifetime of study of the Creative Word and its translation into deeds; to develop, along with others, capacity for service; and to accompany one another in the exercise of what has been learned. Beloved friends, loved ones of the Abhá Beauty: We pray for you in earnest on every occasion we present ourselves at His Holy Threshold, that your love for Him may give you the strength to consecrate your lives to His Cause.

 

THE UNIVERSAL HOUSE OF JUSTICE

RIḌVÁN MESSAGE 2015

IMG_1740MORNING:

The Divine Springtime is come, O Most Exalted Pen, for the Festival of the All-Merciful is fast approaching. Bestir thyself, and magnify, before the entire creation, the name of God, and celebrate His praise, in such wise that all created things may be regenerated and made new. Speak, and hold not thy peace. The day star of blissfulness shineth above the horizon of Our name, the Blissful, inasmuch as the kingdom of the name of God hath been adorned with the ornament of the name of thy Lord, the Creator of the heavens. Arise before the nations of the earth, and arm thyself with the power of this Most Great Name, and be not of those who tarry.

 

Methinks that thou hast halted and movest not upon My Tablet. Could the brightness of the Divine Countenance have bewildered thee, or the idle talk of the froward filled thee with grief and paralyzed thy movement? Take heed lest anything deter thee from extolling the greatness of this Day — the Day whereon the Finger of majesty and power hath opened the seal of the Wine of Reunion, and called all who are in the heavens and all who are on the earth. Preferrest thou to tarry when the breeze announcing the Day of God hath already breathed over thee, or art thou of them that are shut out as by a veil from Him?

 —His Holiness Bahá’u’lláh

 

Gleanings from the Writings of Bahá’u’lláh, pp: 27-28

 

IMG_1712EVENING:

No veil whatever have I allowed, O Lord of all names and Creator of the heavens, to shut me from the recognition of the glories of Thy Day — the Day which is the lamp of guidance unto the whole world, and the sign of the Ancient of Days unto all them that dwell therein. My silence is by reason of the veils that have blinded Thy creatures’ eyes to Thee, and my muteness is because of the impediments that have hindered Thy people from recognizing Thy truth. Thou knowest what is in me, but I know not what is in Thee. Thou art the All-Knowing, the All-Informed. By Thy name that excelleth all other names! If Thy overruling and all-compelling behest should ever reach me, it would empower me to revive the souls of all men, through Thy most exalted Word, which I have heard uttered by Thy Tongue of power in Thy Kingdom of glory. It would enable me to announce the revelation of Thy effulgent countenance where through that which lay hidden from the eyes of men hath been manifested in Thy name, the Perspicuous, the sovereign Protector, the Self-Subsisting.

 

Canst thou discover any one but Me, O Pen, in this Day? What hath become of the creation and the manifestations thereof? What of the names and their kingdom? Whither are gone all created things, whether seen or unseen? What of the hidden secrets of the universe and its revelations? Lo, the entire creation hath passed away! Nothing remaineth except My Face, the Ever-Abiding, the Resplendent, the All-Glorious.

 —His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp: 28-29

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

 

It should not be imagined that the writer’s earlier remarks constitute a denunciation of wealth or a commendation of poverty. Wealth is praiseworthy in the highest degree, if it is acquired by an individual’s own efforts and the grace of God, in commerce, agriculture, art and industry, and if it be expended for philanthropic purposes. Above all, if a judicious and resourceful individual should initiate measures which would universally enrich the masses of the people, there could be no undertaking greater than this, and it would rank in the sight of God as the supreme achievement, for such a benefactor would supply the needs and insure the comfort and well-being of a great multitude. Wealth is most commendable, provided the entire population is wealthy. If, however, a few have inordinate riches while the rest are impoverished, and no fruit or benefit accrues from that wealth, then it is only a liability to its possessor. If, on the other hand, it is expended for the promotion of knowledge, the founding of elementary and other schools, the encouragement of art and industry, the training of orphans and the poor — in brief, if it is dedicated to the welfare of society — its possessor will stand out before God and man as the most excellent of all who live on earth and will be accounted as one of the people of paradise.

The Secret of Divine Civilization, pp: 24-25