Archive for the ‘Qur’án’ Tag

5 August ― 5 Kamál   Leave a comment

“Upon our efforts depends in very large measure the fate of humanity.”

The Universal House of Justice

 

Wellspring of Guidance, p. 120

 

MORNING:

 

This Day a door is open wider than both heaven and earth. The eye of the mercy of Him Who is the Desire of the worlds is turned towards all men. An act, however infinitesimal, is, when viewed in the mirror of the knowledge of God, mightier than a mountain. Every drop proffered in His path is as the sea in that mirror. For this is the Day which the one true God, glorified be He, hath announced in all His Books unto His Prophets and His Messengers.

 

 

His Holiness Baháú’lláh

quoted by Shoghi Effendi

The Advent of Divine Justice, pp. 65-66

 

 

EVENING:

 

 

These days are God’s days, a moment of which ages and centuries can never rival.

His Holiness Baháú’lláh

quoted by Shoghi Effendi

The Advent of Divine Justice, p. 66

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Ḥusayn-Áqáy-i-Tabrízí

This man who was close to the Divine Threshold was the respected son of ‘Alí-‘Askar-i-Tabrízí. Full of yearning love, he came with his father from Tabríz to Adrianople, and by his own wish, went on with joy and hope to the Most Great Prison. From the day of his arrival at the fortress of ‘Akká he took over the coffee service, and waited upon the friends. This accomplished man was so patient, so docile, that over a forty-year period, despite extreme difficulties (for day and night, friend and stranger alike thronged the doors), he attended upon each and every one who came, faithfully helping them all. During all that time Ḥusayn-Áqá never offended a soul, nor did anyone, where he was concerned, utter a single complaint. This was truly a miracle, and no one else could have established such a record of service. He was always smiling, attentive as to the tasks committed to his care, known as a man to trust. In the Cause of God he was staunch, proud and true; in times of calamity he was patient and long-suffering.

After the ascension of Bahá’u’lláh the fires of tests leaped up and a whirlwind of violation battered the edifice down. This believer, in spite of a close tie of kinship, remained loyal, showing such strength and firmness that he manifested the words: “In the Cause of God, the blame of the blamer shall he not fear.” Not for a moment did he hesitate, nor waver in his faith, but he stood firm as a mountain, proud as an impregnable citadel, and rooted deep.

The Covenant-breakers took his mother away to their own place, where her daughter lived. They did everything they could think of to unsettle her faith. To an extent beyond belief, they lavished favors upon her, and plied her with kindnesses, hiding the fact that they had broken the Covenant. Finally, however, that respected handmaid of Bahá’u’lláh detected the odor of violation, whereupon she instantly quit the Mansion of Bahjí and hurried back to ‘Akká. “I am the handmaid of the Blessed Beauty,” she said, “and loyal to His Covenant and Testament. Though my son-in-law were a prince of the realm, what would that profit me? I am not to be won over by kinship and displays of affection. I am not concerned with external tokens of friendliness from those who are the very embodiment of selfish desire. I stand by the Covenant, and I hold to the Testament.” She would not consent to meet with the Covenant-breakers again; she freed herself completely from them, and turned her face to God.

As for Ḥusayn-Áqá, never did he separate himself from ‘Abdu’l-Bahá. He had the utmost consideration for me and was my constant companion, and it followed that his passing was a formidable blow. Even now, whenever he comes to mind I grieve, and mourn his loss. But God be praised that this man of God, in the days of the Blessed Beauty, remained at all times in close proximity to His House, and was the object of His good pleasure. Time and again, Bahá’u’lláh was heard to comment that Ḥusayn-Áqá had been created to perform this service.

After forty years of serving, he forsook this swiftly passing world and soared away to the realms of God. Greetings and praise be unto him, and mercy from his bountiful Lord. May his grave be encircled with lights that stream from the exalted Companion. His resting-place is in Haifa.

 

†Qur’án 5:59

Memorials of the Faithful, pp: 158-161

28 July ― 16 Kalimát   Leave a comment

“A servant is drawn unto Me in prayer until I answer him; and when I have answered him, I become the ear wherewith he heareth….”

His Holiness Bahá’u’lláh, The Seven Valleys, p. 16

Those “kindreds, people and nations” signify those who are gathered under the shadow of the Qur’án, not permitting the Cause and Law of God to be, in outward appearance, entirely destroyed and annihilated — for there are prayer and fasting among them — but the fundamental principles of the Religion of God, which are morals and conduct, with the knowledge of divine mysteries, have disappeared; the light of the virtues of the world of humanity, which is the result of the love and knowledge of God, is extinguished; and the darkness of tyranny, oppression, satanic passions and desires has become victorious. The body of the Law of God, like a corpse, has been exposed to public view for twelve hundred and sixty days, each day being counted as a year, and this period is the cycle of Muḥammad.

HIS HOLINESS ‘ABDU’L-BAHÁ

Some Answered Questions, pp: 52-53

 

 

 

 

MORNING:

If thou be a man of communion and prayer, soar up on the wings of assistance from Holy Souls, that thou mayest behold the mysteries of the Friend and attain to the lights of the Beloved, “Verily, we are from God and to Him shall we return.”

† Qur’án 2:151

—His Holiness Bahá’u’lláh

The Seven Valleys, p. 16

EVENING:

Whensoever the light of Manifestation of the King of Oneness settleth upon the throne of the heart and soul, His shining becometh visible in every limb and member. At that time the mystery of the famed tradition gleameth out of the darkness: “A servant is drawn unto Me in prayer until I answer him; and when I have answered him, I become the ear wherewith he heareth….” For thus the Master of the house hath appeared within His home, and all the pillars of the dwelling are ashine with His light. And the action and effect of the light are from the Light-Giver; so it is that all move through Him and arise by His will. And this is that spring whereof the near ones drink, as it is said: “A fount whereof the near unto God shall drink….”

† Qur’án 83:28

—His Holiness Bahá’u’lláh

The Seven Valleys, p. 21

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Day and night I have no other occupation than the remembrance of the friends, praying from the depth of my heart in their behalf, begging for them confirmation from the Kingdom of God and supplicating the direct effect of the breaths of the Holy Spirit. I am hopeful from the favors of His Highness the Lord of Bestowals, that the friends of God during such a time may become the secret cause of the illumination of the hearts of humanity, breathing the breath of life upon the spirits — whose praiseworthy results may become conducive to the glory and exaltation of humankind throughout all eternity.

 

Tablets of the Divine Plan, p. 21

25 July ― 13 Kalimát   Leave a comment

Throughout the Near and Middle East the nucleus of a community life was beginning to take shape among those who had accepted His message. For its guidance, Bahá’u’lláh had revealed a system of laws and institutions designed to give practical effect to the principles in His writings. Authority was vested in councils democratically elected by the whole community, provisions were made to exclude the possibility of a clerical elite arising, and principles of consultation and group decision making were established.

At the heart of this system was what Bahá’u’lláh termed a “new Covenant” between God and humankind. The distinguishing feature of humanity’s coming of age is that, for the first time in its history, the entire human race is consciously involved, however dimly, in the awareness of its own oneness and of the earth as a single homeland. This awakening opens the way to a new relationship between God and humankind. As the peoples of the world embrace the spiritual authority inherent in the guidance of the Revelation of God for this age, Bahá’u’lláh said, they will find in themselves a moral empowerment which human effort alone has proven incapable of generating. “A new race of men” will emerge as the result of this relationship, and the work of building a global civilization will begin. The mission of the Bahá’í community was to demonstrate the efficacy of this Covenant in healing the ills that divide the human race.

The International Bahá’í Community as commissioned by

The Universal House of Justice

Statement on Bahá’u’lláh, pp: 27-28

MORNING:

The Lord hath decreed that the dead should be interred in coffins made of crystal, of hard, resistant stone, or of wood that is both fine and durable, and that graven rings should be placed upon their fingers. He, verily, is the Supreme Ordainer, the One apprised of all.

The inscription on these rings should read, for men: “Unto God belongeth all that is in the heavens and on the earth and whatsoever is between them, and 65 He, in truth, hath knowledge of all things”; and for women: “Unto God belongeth the dominion of the heavens and the earth and whatsoever is between them, and He, in truth, is potent over all things”. These are the verses that were revealed aforetime, but lo, the Point of the Bayán now calleth out, exclaiming, “O Best-Beloved of the worlds! Reveal Thou in their stead such words as will waft the fragrance of Thy gracious favours over all mankind. We have announced unto everyone that one single word from Thee excelleth all that hath been sent down in the Bayán. Thou, indeed, hast power to do what pleaseth Thee. Deprive not Thy servants of the overflowing bounties of the ocean of Thy mercy! Thou, in truth, art He Whose grace is infinite.” Behold, We have hearkened to His call, and now fulfil His wish. He, verily, is the Best-Beloved, the Answerer of prayers. If the following verse, which hath at this moment been sent down by God, be engraved upon the burial-rings of both men and women, it shall be better for them; We, of a certainty, are the Supreme Ordainer: “I came forth from God, and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the Compassionate.” Thus doth the Lord single out whomsoever He desireth for a bounty from His presence. He is, in very truth, the God of might and power.

The Lord hath decreed, moreover, that the deceased should be enfolded in five sheets of silk or cotton. For those whose means are limited a single sheet of either fabric will suffice. Thus hath it been ordained by Him Who is the All-Knowing, the All-Informed. 66 It is forbidden you to transport the body of the deceased a greater distance than one hour’s journey from the city; rather should it be interred, with radiance and serenity, in a nearby place.

His Holiness Bahá’u’lláh,

The Kitáb-i-Aqdas, ¶¶: 128-130

EVENING:

O peoples of the world! Give ear unto the call of Him Who is the Lord of Names, Who proclaimeth unto you from His habitation in the Most Great Prison: “Verily, no God is there but Me, the Powerful, the Mighty, the All-Subduing, the Most Exalted, the Omniscient, the All-Wise.” In truth, there is no God but Him, the Omnipotent Ruler of the worlds. Were it His Will, He would, through but a single word proceeding from His presence, lay hold on all mankind. Beware lest ye hesitate in your acceptance of this Cause—a Cause before which the Concourse on high and the dwellers of the Cities of Names have bowed down. Fear God, and be not of those who are shut out as by a veil. Burn ye away the veils with the fire of My love, and dispel ye the mists of vain imaginings by the power of this Name through which We have subdued the entire creation.

His Holiness Bahá’u’lláh,

The Kitáb-i-Aqdas, ¶132

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

If we ponder a while over the Qur’ánic verses and proofs, and the traditional accounts which have come down to us from those stars of the heaven of Divine Unity, the Holy Imams, we shall be convinced of the fact that if a soul is endowed with the attributes of true faith and characterized with spiritual qualities he will become to all mankind an emblem of the outstretched mercies of God. For the attributes of the people of faith are justice and fair-mindedness; forbearance and compassion and generosity; consideration for others; candor, trustworthiness, and loyalty; love and loving-kindness; devotion and determination and humanity. If therefore an individual is truly righteous, he will avail himself of all those means which will attract the hearts of men, and through the attributes of God he will draw them to the straight path of faith and cause them to drink from the river of everlasting life.

The Secret of Divine Civilization, pp: 55-56

24 June —2 Rahmat   Leave a comment

Three great fields of service lie open before young Bahá’ís, in which they will simultaneously be remaking the character of human society and preparing ethemselves for the work they can undertake later in their lives….

IMG_9519

…The second field of service, which is linked intimately with the first, is teaching the Faith, particularly to their fellow youth, among whom are some of the most open and seeking minds in the world. Not yet having acquired all the responsibilities of a family or a long-established home and job, youth can the more easily choose where they will live and study or work. In the world at large young people travel hither and thither seeking amusement, education, and experiences. Bahá’í youth, bearing the incomparable treasure of the Word of God for this Day, can harness this mobility into service for mankind and can choose their places of residence, their areas of travel, and their types of work with the goal in mind of how they can best serve the Faith.

The Universal House of Justice

 

Wellspring of Guidance, Messages 1963-1968, pp: 94-95

MORNING:

How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop! To a supreme degree is this true of man, who, among all created things, hath been invested with the robe of such gifts, and hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed. All these names and attributes are applicable to him. Even as He hath said: “Man is My mystery, and I am his mystery.” Manifold are the verses that have been repeatedly revealed in all the heavenly Books and the holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: “We will surely show them Our signs in the world and within themselves.”* Again He saith: “And also in your own selves: will ye not then behold the signs of God?”** And yet again He revealeth: “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.”*** In this connection, He Who is the eternal King — may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him — hath spoken: “He hath known God who hath known himself.

    *Qur’án 41:53

  **Qur’án 51:21

***Qur’án 59:19

— His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 100

EVENING:

No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth. Sanctify your souls, O ye peoples of the world, that haply ye may attain that station which God hath destined for you and enter thus the tabernacle which, according to the dispensations of Providence, hath been raised in the firmament of the Bayán.

The essence of these words is this: they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly — their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets.

— His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp. 3-4

FROM THE MYSTERY OF GOD ‘ABDU’L-BAHÁ:

Thou didst ask whether, at the advent of the Kingdom of God, every soul was saved. The Sun of Truth hath shone forth in splendour over all the world, and its luminous rising is man’s salvation and his eternal life — but only he is of the saved who hath opened wide the eye of his discernment and beheld that glory.

Likewise didst thou ask whether, in this Bahá’í Dispensation, the spiritual will ultimately prevail. It is certain that spirituality will defeat materialism, that the heavenly will subdue the human, and that through divine education the masses of mankind generally will take great steps forward in all degrees of life — except for those who are blind and deaf and mute and dead. How can such as they understand the light? Though the sun’s rays illumine every darkest corner of the globe, still the blind can have no share in the glory, and though the rain of heavenly mercy come down in torrents over all the earth, no shrub or flower will bloom from a barren land.

Selections from the Writings of ‘Abdu’l-Bahá, p. 191-192

12 June ― 8 Núr   Leave a comment

QaThe observable acceleration, during the past decade, of the two processes described by our beloved Guardian, the disintegration of the old order and the progress and consolidation of the new World Order of Bahá’u’lláh, may well come to be regarded by future historians as one of the most remarkable features of this period. The recent increase in this very acceleration is even more remarkable. Both within and without the Cause of God, powerful forces are operating to bring to a climax the twin tendencies of this portentous century. Among the many evidences which reveal this process may be cited, on the one hand, the continual increase of lawlessness, terrorism, economic confusion, immorality and the growing danger from the proliferation of weapons of destruction, and on the other, the world-wide, divinely propelled expansion, consolidation and rapid emergence into the limelight of world affairs of the Cause itself, a process crowned by the wonderful efflorescence of Mount Carmel, the mountain of God, whose Divine springtime is now so magnificently burgeoning.

 IMG_9594

The Universal House of Justice

          The Universal House of Justice, A Wider Horizon, Selected Letters 1983-1992, p. 2

MORNING:

The word of God which the Abhá Pen hath revealed and inscribed on the first leaf of the Most Exalted Paradise is this: Verily I say: The fear of God hath ever been a sure defence and a safe stronghold for all the peoples of the world. It is the chief cause of the protection of mankind, and the supreme instrument for its preservation. Indeed, there existeth in man a faculty which deterreth him from, and guardeth him against, whatever is unworthy and unseemly, and which is known as his sense of shame. This, however, is confined to but a few; all have not possessed and do not possess it.

 —His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 62

 

EVENING:

The word of God which the Supreme Pen hath recorded on the second leaf of the Most Exalted Paradise is the following: The Pen of the Most High exhorteth, at this moment, the manifestations of authority and the sources of power, namely the kings, the sovereigns, the presidents, the rulers, the divines and the wise, and enjoineth them to uphold the cause of religion, and to cleave unto it. Religion is verily the chief instrument for the establishment of order in the world and of tranquillity amongst its peoples. The weakening of the pillars of religion hath strengthened the foolish and emboldened them and made them more arrogant. Verily I say: The greater the decline of religion, the more grievous the waywardness of the ungodly. This cannot but lead in the end to chaos and confusion. Hear Me, O men of insight, and be warned, ye who are endued with discernment!

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 63-64

 

 

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

 

In the Name of God the Clement, the Merciful

Praise and thanksgiving be unto Providence that out of all the realities in existence He has chosen the reality of man and has honored it with intellect and wisdom, the two most luminous lights in either world. Through the agency of this great endowment, He has in every epoch cast on the mirror of creation new and wonderful configurations. If we look objectively upon the world of being, it will become apparent that from age to age, the temple of existence has continually been embellished with a fresh grace, and distinguished with an ever-varying splendor, deriving from wisdom and the power of thought.

This supreme emblem of God stands first in the order of creation and first in rank, taking precedence over all created things. Witness to it is the Holy Tradition, “Before all else, God created the mind.” From the dawn of creation, it was made to be revealed in the temple of man.

Sanctified is the Lord, Who with the dazzling rays of this strange, heavenly power has made our world of darkness the envy of the worlds of light: “And the earth shall shine with the light of her Lord.”† Holy and exalted is He, Who has caused the nature of man to be the dayspring of this boundless grace: “The God of mercy hath taught the Qur’án, hath created man, hath taught him articulate speech.”

† Qur’án 39:69

‡ Qur’án 55:1-3

 

The Secret of Divine Civilization, pp:1-2

7 June – 3 Núr   Leave a comment

 

The Bahá’í World Centre, Centre for the Study of the Texts

MORNING: 

My glory and My loving-kindness rest upon thee. How vast is the tabernacle of the Cause of God! It hath overshadowed all the peoples and kindreds of the earth, and will, ere long, gather together the whole of mankind beneath its shelter. Thy day of service is now come. Countless Tablets bear the testimony of the bounties vouchsafed unto thee. Arise for the triumph of My Cause, and, through the power of thine utterance, subdue the hearts of men. Thou must show forth that which will ensure the peace and the well-being of the miserable and the downtrodden. Gird up the loins of thine endeavour, that perchance thou mayest release the captive from his chains, and enable him to attain unto true liberty.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 84

The Bahá’í House of Worship in Langenhain, Germany, was completed in 1964.

EVENING:

 Make thou every effort to render service unto God, that from thee may appear that which will immortalize thy memory in His glorious and exalted heaven.

Say: Glorified art Thou, O my God! I implore Thee by the Dawning-Place of Thy signs and by the Revealer of Thy clear tokens to grant that I may, under all conditions, hold fast the cord of Thy loving providence and cling tenaciously to the hem of Thy generosity. Reckon me then with those whom the changes and chances of the world have failed to deter from serving Thee and from bearing allegiance unto Thee, whom the onslaught of the people hath been powerless to hinder from magnifying Thy Name and celebrating Thy praise. Graciously assist me, O my Lord, to do whatever Thou lovest and desirest. Enable me then to fulfil that which will exalt Thy Name and will set ablaze the fire of Thy love.

Thou art, in truth, the Forgiving, the Bountiful.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 234

‘ABDU’L-BAHÁ AT GREEN ACRE, MAINE, 1912

FROM THE EXEMPLAR ‘ABDU’L-BAHÁ:

 Senses and faculties have been bestowed upon us, to be devoted to the service of the general good; so that we, distinguished above all other forms of life for perceptiveness and reason, should labor at all times and along all lines, whether the occasion be great or small, ordinary or extraordinary, until all mankind are safely gathered into the impregnable stronghold of knowledge. We should continually be establishing new bases for human happiness and creating and promoting new instrumentalities toward this end. How excellent, how honorable is man if he arises to fulfil his responsibilities; how wretched and contemptible, if he shuts his eyes to the welfare of society and wastes his precious life in pursuing his own selfish interests and personal advantages. Supreme happiness is man’s, and he beholds the signs of God in the world and in the human soul, if he urges on the steed of high endeavor in the arena of civilization and justice. “We will surely show them Our signs in the world and within themselves.”*

* Qur’án 41:53

And this is man’s uttermost wretchedness: that he should live inert, apathetic, dull, involved only with his own base appetites. When he is thus, he has his being in the deepest ignorance and savagery, sinking lower than the brute beasts. “They are like the brutes: Yea, they go more astray… For the vilest beasts in God’s sight, are the deaf, the dumb, who understand not.”*

* Qur’án 7:178; 8:22

We must now highly resolve to arise and lay hold of all those instrumentalities that promote the peace and well-being and happiness, the knowledge, culture and industry, the dignity, value and station, of the entire human race.

The Secret of Divine Civilization, pp. 3-4

FROM THE UNIVERSAL HOUSE OF JUSTICE:

The spiritual growth generated by individual devotions is reinforced by loving association among the friends in every locality, by worship as a

View of the Seat of the Universal House of Justice from the colonnade of the Centre for the Study of the Texts

community and by service to the Faith and to one’s fellowhuman beings. These communal aspects of the godly life relate to the law of the Mashriqu’l-Adhkár which appears in the Kitáb-i-Aqdas. Although the time has not come for the building of local Mashriqu’l-Adhkárs, the holding of regular meetings for worship open to all and the involvement of Bahá’í communities in projects of humanitarian service are expressions of this element of Bahá’í life and a further step in the implementation of the Law of God. Bahá’u’lláh has written: “We have adorned the heaven of utterance with the stars of divine wisdom and holy ordinances as a bounty on Our part. Verily, We are the Ever-Forgiving, the Most Generous. O friends of God throughout the regions! Know ye the value of these days and cling unto whatsoever hath been sent down from God, the Most Great, the Most Exalted. Verily, He remembereth you in the Most Great Prison, and instructeth you in that which will cause you to draw nigh unto a station that delighteth the eyes of the pure in heart. Glory rest upon you and upon those who have attained unto that living fountain which floweth forth from My wondrous Pen.” It is our prayer at the Sacred Threshold that the greater attention to the spiritual heart of the Teachings which these laws express will enhance the devotion of the friends to the Source of all bounties and attract to the Cause the receptive souls among His spiritually famished children.

[SIGNED: THE UNIVERSAL HOUSE OF JUSTICE]

Laws and Ordinances : 1999 Dec 28 UHJ Obligatory Prayer and Fasting

5 June – 1 Núr THE FEAST OF NÚR   Leave a comment

5 June – 1 Núr  THE FEAST OF NÚR

MORNING:

And should he encounter One Who layeth claim to a Cause from God, and Who holdeth from His Lord a testimony beyond the power of men to produce, he must needs follow Him in all that He pleaseth to proclaim, command and ordain, even were He to decree the sea to be land, or to pronounce earth to be heaven, or that the former lieth above the latter or below it, or to ordain any change or transformation, for He, verily, is aware of the celestial mysteries, the unseen subtleties, and the ordinances of God.

Were the peoples of every nation to observe that which hath been mentioned, the matter would be made simple unto them, and such words and allusions would not withhold them from the Ocean of the names and attributes of God. And had the people known this truth, they would not have denied God’s favours, nor would they have risen against, contended with, and rejected His Prophets. Similar passages are also to be found in the Qur’án, should the matter be carefully examined.

Know, moreover, that it is through such words that God proveth His servants and sifteth them, separating the believer from the infidel, the detached from the worldly, the pious from the profligate, the doer of good from the worker of iniquity, and so forth. Thus hath the Dove of holiness proclaimed: “Do men think when they say ‘We believe’ they shall be let alone and not be put to proof?”

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp. 24-25

EVENING:

Praised be God that following the firm decree of separation, the breeze of nearness and communion hath been stirred and the soil of the heart is refreshed with the waters of joy and gladness. We offer thanksgiving unto God in all circumstances and cherish the hope that He — exalted be His glory — may through His gracious providence guide all who dwell on earth towards that which is acceptable and pleasing unto Him.

Behold the disturbances which, for many a long year, have afflicted the earth, and the perturbation that hath seized its peoples. It hath either been ravaged by war, or tormented by sudden and unforeseen calamities. Though the world is encompassed with misery and distress, yet no man hath paused to reflect what the cause or source of that may be. Whenever the True Counsellor uttered a word in admonishment, lo, they all denounced Him as a mover of mischief and rejected His claim. How bewildering, how confusing is such behaviour! No two men can be found who may be said to be outwardly and inwardly united. The evidences of discord and malice are apparent everywhere, though all were made for harmony and union. The Great Being saith: O well-beloved ones! The tabernacle of unity hath been raised; regard ye not one another as strangers. Ye are the fruits of one tree, and the leaves of one branch. We cherish the hope that the light of justice may shine upon the world and sanctify it from tyranny.

—His Holiness Bahá’u’lláh

Tablets of Bahá‘u’lláh, p. 163-164

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

O ye true friends! Your letter hath been received and it brought great joy. God be praised, ye had made ready an entertainment and established the feast which is to be held every nineteen days. Whatsoever gathering is arranged with the utmost love, and where those who attend are turning their faces toward the Kingdom of God, and where the discourse is of the Teachings of God, and the effect of which is to cause those present to advance — that gathering is the Lord’s, and that festive table hath come down from heaven. 

It is my hope that this feast will be given on one day out of every nineteen, for it bringeth you closer together; it is the very well-spring of unity and loving-kindness.

Selections from the Writings of Abdu’l-Bahá, pp. 89-90