Archive for the ‘Selections from the Writings of the Báb’ Tag

14 May — 17 Jamál   Leave a comment

MORNING:IMG_1561

I beg Thee to forgive me, O my Lord, for every mention but the mention of Thee, and for every praise but the praise of Thee, and for every delight but delight in Thy nearness, and for every pleasure but the pleasure of communion with Thee, and for every joy but the joy of Thy love and of Thy good-pleasure, and for all things pertaining unto me which bear no relationship unto Thee, O Thou Who art the Lord of lords, He Who provideth the means and unlocketh the doors.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 182-183

EVENING:

Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them. God hath left no hindrance in their hearts, were it but the size of a mustard seed. He will cheer their hearts, their spirits, their souls and their bodies and their days of prosperity or adversity, through the exaltation of the name of Him Who is the supreme Testimony of God and the promotion of the Word of Him Who is the Dayspring of the glory of their Creator.

Verily, these are souls who take delight in the remembrance of God, Who dilates their hearts through the effulgence of the light of knowledge and wisdom. They seek naught but God and are oft engaged in giving praise unto Him. They desire naught except whatever He desireth and stand ready to do His bidding. Their hearts are mirrors reflecting whatsoever He Whom God shall make manifest willeth. Thus God will cheer the hearts of those who truly believe in Him and in His signs and who are well assured of the life to come. Say, the life to come is none other than the days associated with the coming of Him Whom God will make manifest.

—His Holiness The Báb

Selections from the Writings of the Báb, pp. 145-146

IMG_9483

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

‘Does the soul progress more through sorrow or through the joy in this world?’

‘Abdu’l-Bahá. — ‘The mind and spirit of man advance when he is tried by suffering. The more the ground is ploughed the better the seed will grow, the better the harvest will be. Just as the plough furrows the earth deeply, purifying it of weeds and thistles, so suffering and tribulation free man from the petty affairs of this worldly life until he arrives at a state of complete detachment. His attitude in this world will be that of divine happiness. ‘

‘He who through suffering has attained development, should he fear happiness?’

‘Abdu’l-Bahá. — ‘Through suffering he will attain to an eternal happiness which nothing can take from him. The apostles of Christ suffered: they attained eternal happiness.’

‘Then it is impossible to attain happiness without suffering?’

‘Abdu’l-Bahá. — ‘To attain eternal happiness one must suffer. He who has reached the state of self-sacrifice has true joy. Temporal joy will vanish.’

Paris Talks, pp: 178-179

FROM THE HOLY QUR’ÁN ENTITLED HÚD [SALES VERSION 1734]:

11:9 Verily, if We cause man to taste mercy from Us, and afterwards take
it away from him; he will surely become desperate, and ungrateful.
11:10 And if we cause him to taste favour, after an affliction hath
befallen him, he will surely say, the evils which I suffered are passed
from me; and he will become joyful and insolent:
11:11 Except those who persevere with patience, and do that which is
right; they shall receive pardon, and a great reward.

IMG_5875FROM THE HOLY BIBLE [KING JAMES VERSION 1604-1611], THE BOOK OF HABAKKUK:

3:17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: 3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.

FROM SACRED TEXTS OF SIKHISM, SHRI GURU GRANTH SAHIB: SECTION 07 ― RAAG GAUREE―PART 001

The Fear of God is overpowering, and so very heavy, while the intellect is lightweight, as is the speech one speaks. So place the Fear of God upon your head, and bear that weight; by the Grace of the Merciful Lord,…

…Without the Fear of God, no one crosses over the world-ocean. This Fear of God adorns the Love of the Lord.  The fire of fear within the body is burnt away by the Fear of God.  Through this Fear of God, we are adorned with the Word of the Shabad.

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13 May — 16 Jamál   Leave a comment

MORNING:

IMG_9520Consider how at the time of the appearance of every Revelation, those who open their hearts to the Author of that Revelation recognize the Truth, while the hearts of those who fail to apprehend the Truth are straitened by reason of their shutting themselves out from Him. However, openness of heart is bestowed by God upon both parties alike. God desireth not to straiten the heart of anyone, be it even an ant, how much less the heart of a superior creature, except when he suffereth himself to be wrapt in veils, for God is the Creator of all things.

Wert thou to open the heart of a single soul by helping him to embrace the Cause of Him Whom God shall make manifest, thine inmost being would be filled with the inspirations of that august Name. It devolveth upon you, therefore, to perform this task in the Days of Resurrection, inasmuch as most people are helpless, and wert thou to open their hearts and dispel their doubts, they would gain admittance into the Faith of God. Therefore, manifest thou this attribute to the utmost of thine ability in the days of Him Whom God shall make manifest. For indeed if thou dost open the heart of a person for His sake, better will it be for thee than every virtuous deed; since deeds are secondary to faith in Him and certitude in His Reality.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 133

EVENING:

O ye who are invested with the Bayán! Regard not yourselves as being like unto the people to whom the Qur’án or the Gospel or other Scriptures of old were given, since at the time of His manifestation ye shall stray farther from God than did they. If ye happen to shut yourselves out it would never cross your minds that ye were shut out from Him. It behooveth you to consider how the people unto whom the Qur’án was given were debarred from the Truth, for indeed ye will act in a like manner, thinking that ye are doers of good. If ye perceive the degree of your deprivation of God, ye will wish to have perished from the face of the earth and to have sunk into oblivion. The day will come when ye will earnestly desire to know that which would meet with the good-pleasure of God but, alas, ye shall find no path unto Him. Ye, even as camels that wander aimlessly, will not find a pasture wherein ye may gather and unite upon a Cause in which ye can assuredly believe. At that time God shall cause the Sun of Truth to shine forth and the oceans of His bounty and grace to surge, while ye will have chosen droplets of water as the object of your desire, and will have deprived yourselves of the plenteous waters in His oceans.

If ye entertain any doubts in this matter consider the people unto whom the Gospel was given. Having no access to the apostles of Jesus, they sought the pleasure of the Lord in their churches, hoping to learn that which would be acceptable unto God, but they found therein no path unto Him. Then when God manifested Muḥammad as His Messenger and as the Repository of His good-pleasure, they neglected to quicken their souls from the Fountain of living waters which streamed forth from the presence of their Lord and continued to rove distraught upon the earth seeking a mere droplet of water and believing that they were doing righteous deeds. They behaved as the people unto whom the Qur’án was given are now behaving.

O ye who are invested with the Bayán! Ye can act similarly. Take ye heed, therefore, lest ye deprive yourselves of attaining the presence of Him Who is the Manifestation of God, notwithstanding that ye have been day and night praying to behold His countenance; and be ye careful lest ye be deterred from attaining unto the ocean of His good-pleasure, when perplexed and to no avail ye roam the earth in search of a drop of water.

—His Holiness The Báb

Selections from the Writings of the Báb, p. 136-137

FROM HIS HOLINESS ‘ABDU’L-BAHÁ:

Bahá’í Shrine in Montréal, Québec, Canada, former home of three of the Hands of the Cause of God, Sutherland and May Maxwell, the first Bahá’ís in Canada, and their daughter, Amatu’l-Bahá Rúḥíyyih Khánum, who became the wife of Shoghi Effendi

O ye friends of Abdu’l-Bahá!

† To the Montreal (Canada) assembly

IMG_1866His honor Mr. . . . .. wrote a letter and in that letter he mentioned your names, asking divine favor on your behalf. While reading your names I opened my tongue in thanksgiving in the Threshold of Oneness, that he hath granted such favor and bestowed such providence. He guided the souls and pointed out to them the entrance to the Kingdom. Such confirmation deserveth thanks and praise, and such guidance is the most great bounty of His Highness the One.

Likewise, you must be engaged day and night, with all your soul and heart, in thanksgiving and in the glorification of His Highness the Desired One who hath created you in such a glorious period, made you the manifestors of guidance in the Day of the Lord, imparted to you the insight and enkindled your souls and spirits with the fire of love. Today the grandeur, the majesty, the splendor and the magnitude of this station is not clear and manifest because it is the time of seed-sowing and the beginning of the planting of trees in the orchard of the Merciful One. When that seed is grown and the tree reacheth the time of its fruition, then many harvests shall be gathered and all regions and kingdoms shall be adorned with its blossoms and fruits.

Ere long the Adored One of this providence will become the Beloved of the assemblages of the world and the rays of the Sun of Truth will illumine every house, every place and corner. At that time the greatness and superiority of the friends of God will become evident and demonstrated.

Consider ye! In the day of His Highness Christ, the grandeur and majesty of their Holiness the Apostles, was not known. After three-hundred years the loftiness of the station and the exaltation of their attainment became manifest. Ere long the result of the deeds in this cycle of Bahá’u’lláh will appear and every one of the friends and the maid-servants will be crowned with a diadem whose splendid gems will radiate brilliancy and effulgence throughout cycles and ages.

Therefore, O ye servants of God and the maid-servants of the Merciful One, do ye not rest for one moment! Do ye not seek any composure! Do ye not wish for any rest and ease! endeavor and make ye an effort with all your heart and soul to spread the fragrances of Paradise, to raise the eternal melody of the Kingdom of Abhá, to establish the gathering of fellowship, to become assisted with the confirmations of the Holy Spirit; to clothe the temple of existence with a new garment; to bestow eternal life upon the reality of souls; to become a cause of the civilization of the human world; to characterize the bloodthirsty animals with the heavenly attributes and divine commemorations; to pacify the world with peace and salvation, and to adorn man with the favors of His Highness the Merciful One; that perchance ignorance, animosity and strangeness may be removed entirely from among the denizens of the world, and the Banner of Reconciliation, Freedom, Nobleness and Oneness be hoisted; for the chains of existence contain countless links, each connected with the other. This connection is the cause of the appearance of the invisible powers of the world of the visible.

O ye real friends! Make ye an effort that this universe may become another universe and this darkened world find a ray of the Sun of Truth and become luminous and refulgent.

I entreat God that this favor may be realized and this unending outpouring become manifest and apparent, and the friends of God be confirmed by every bounty.

Selections from the Writings of ‘Abdu’l-Bahá, V. III, pp: 531-533

3 May ― 6 Jamál   Leave a comment

The House of Justice feels it would not be wise for it to make a public statement on the moral issues you mention which are now being discussed widely. In such aspects of morality, the guidance that Bahá’í institutions offer to mankind does not comprise a series of specific answers to these moral issues, but rather the illumination of an entirely new way of life through the renewal of spiritual values. Bahá’ís who are striving to teach the Faith can take advantage of the growing public disquiet about the accelerating moral breakdown throughout the world to bring to the attention of thoughtful people the fact that such problems are symptoms of a profound malaise which can be healed only through acceptance of the divine message. As Bahá’u’lláh states, “the people are wandering in the paths of delusion”, engaging in practices which will lead inevitably to unhappiness and disorder. Inspired by the example of loving compassion set by the Master, let the believers disclose to the wayward multitudes a new mode of living which brings true liberty and abiding happiness…

Letter on behalf of THE UNIVERSAL HOUSE OF JUSTICE

1988 Jun 05 Detailed Legislation on Moral Issues

 

MORNING:

The Day is approaching when God will render the hosts of Truth victorious, and He will purge the whole earth in such wise that within the compass of His knowledge not a single soul shall remain unless he truly believeth in God, worshippeth none other God but Him, boweth down by day and by night in His adoration, and is reckoned among such as are well assured.

Say, God indeed is the Sovereign Truth, Who is manifestly Supreme over His servants; He is the Help in Peril, the Self-Subsisting.

His Holiness The Báb

Selections from the Writings of the Báb, pp. 153-154

EVENING:

At one time I hear His Voice as He acclaimeth Him Who is the Ever-Living, the Ancient of Days, and at another time as He speaketh of the mystery of His most august Name. And when He intoneth the anthems of the greatness of God all Paradise waileth in its longing to gaze on His Beauty, and when He chanteth words of praise and glorification of God all Paradise becomes motionless like unto ice locked in the heart of a frost-bound mountain. Me thinks I visioned Him moving along a straight middle path wherein every paradise was His Own paradise, every heaven His Own heaven, while the whole earth and all that is therein appeared but as a ring upon the finger of His servants. Glorified be God, His Creator, the Lord of everlasting sovereignty. Verily He is none other but the servant of God, the Gate of the Remnant of God your Lord, the Sovereign Truth.

His Holiness The Báb

Selections from the Writings of the Báb, pp. 54-55

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ

With hearts set aglow by the fire of the love of God and spirits refreshed by the food of the heavenly spirit you must go forth as the disciples nineteen hundred years ago, quickening the hearts of men by the call of glad-tidings, the light of God in your faces, severed from everything save God. Therefore order your lives in accordance with the first principle of the divine teachings, which is love. Service to humanity is service to God. Let the love and light of the kingdom radiate through you until all who look upon you shall be illumined by its reflection. Be as stars brilliant and sparkling in the loftiness of their heavenly station. Do you appreciate the day in which you live?

This is the century of the Blessed Perfection!

This is the cycle of the light of His beauty!

This is the consummate day of all the prophets!

Promulgation of Universal Peace, p. 6

Pattern of Bahá’í Life, p. 56

FROM THE BELOVED GUARDIAN OF THE CAUSE OF GOD

SHOGHI EFFENDI:

The stage is set. The hour is propitious. The signal is sounded. Bahá’u’lláh’s spiritual battalions are moving into position. The initial clash between the forces of darkness and the army of light, as unnoticed as the landing, two millenniums ago, of the apostles of Christ on the southern shores of the European continent, is being registered by the denizens of the Abhá Kingdom. The Author of the Plan that has set so titanic an enterprise in motion is Himself mounted at the head of these battalions, and leads them on to capture the cities of men’s hearts.

Citadel of Faith, p. 26

…CONCERNING THE TEACHING METHODS OF ‘ABDU’L-BAHÁ:

 

I remember as though it were yesterday another illustration of ‘Abdu’l-Bahá’í divine technique. I was not at all well that summer. A relapse was threatening a return of a condition which had necessitated a major operation the year before. My nervous condition made me consider breaking the habit of smoking which had been with me all my adult life. I had always prided myself on the ability to break the habit at any time. In fact I had several times cut off the use of tobacco for a period of many months. But this time to my surprise and chagrin I found my nerves and will in such a condition that after two or three days the craving became too much for me. Finally it occurred to me to ask the assistance of ‘Abdu’l-Bahá. I had read His beautiful Tablet beginning: “0 ye pure friends of God!” in which He glorified personal cleanliness and urged the avoidance of anything tending towards habits of self-indulgence. “Surely,” I said to myself, “He will tell me how to overcome this habit.” So, when I next saw Him I told Him all about it. It was like a child confessing to His mother, and my voice trailed away to embarrassed silence after only the fewest of words. But He understood, indeed much better than I did. Again I was conscious of an embracing, understanding love as He regarded me. After a moment He asked quietly, how much I smoked. I told him. He said He did not think that would hurt me, that the men in the Orient smoked all the time, that their hair and

beards and clothing became saturated, and often very offensive. But that I did not do this, and at my age and having been accustomed to it for so many years He did not think that I should let it trouble me at all. His gentle eyes and smile seemed to hold a twinkle that recalled my impression of His enjoyment of a divine joke. I was somewhat overwhelmed. Not a dissertation on the evils of habit; not an explanation of the bad effects on health; not a summoning of my will power to overcome desire, rather a Charter of Freedom did He present to me. I did not understand but it was a great relief for somehow I knew that this was wise advice. So immediately that inner conflict was stilled and I enjoyed my smoke with no smitings of conscience. But two days after this conversation I found the desire for tobacco had entirely left me and I did not smoke again for seven years.

Howard Colby Ives

Portals to Freedom, pp: 44-45

1 April ― 12 Bahá   Leave a comment

MORNING:

O Qurratu’l-‘Ayn! I recognize in Thee none other except the ‘Great Announcement’ — the Announcement voiced by the Concourse on high. By this name, I bear witness, they that circle the Throne of Glory have ever known Thee.

 

O concourse of the believers! Do ye harbour any doubt as to that whereunto the Remembrance of God doth summon you? By the righteousness of the One true God, He is none other than the sovereign Truth Who hath been made manifest through the power of Truth. Are ye in doubt concerning the Bab? Verily He is the One Who holdeth, by Our leave, the kingdoms of earth and heaven in His grasp, and the Lord is in truth fully aware of what ye are doing…

 

Indeed I am but a man like unto you. However, God bestoweth upon Me whatever favours He willeth as He pleaseth, and that which your Lord hath decreed in the Mother Book is unbounded.

―His Holiness The Báb

Selections from the Writings of the Báb, pp: 72-73

 

EVENING:

Verily, on the First Day We flung open the gates of Paradise unto all the peoples of the world, and exclaimed: ‘O all ye created things! Strive to gain admittance into Paradise, since ye have, during all your lives, held fast unto virtuous deeds in order to attain unto it.’ Surely all men yearn to enter therein, but alas, they are unable to do so by reason of that which their hands have wrought. Shouldst thou, however, gain a true understanding of God in thine heart of hearts, ere He hath manifested Himself, thou wouldst be able to recognize Him, visible and resplendent, when He unveileth Himself before the eyes of all men.

―His Holiness The Báb

Selections from the Writings of the Báb, p. 72

21 March ― 2 Bahá   1 comment

MORNING:

It behooveth you to remain silent before His Throne, for indeed of all the things which have been created between heaven and earth nothing on that Day will be deemed more fitting than the observance of silence. Moreover, take ye good heed not to be reckoned among those of the past who were invested with knowledge, yet by reason of their learning waxed proud before God, the Transcendent, the Self-Subsisting, inasmuch as on that Day it is He Who is the All-Knowing, the Omniscient, the Source of all knowledge, far above such as are endued with learning; and it is He Who is the Potent, the All-Compelling, the Lord of power, in the face of those who wield power; and it is He Who is the Mighty, the Most August, the Most Glorious before such as display glory; and on that Day it is He Who is the Lofty, the All-Highest, the Source of exaltation, far above those who are elevated in rank; and it is He Who is the Almighty, the Source of glory and grandeur, far above the pomp of the mighty; and it is He Who is the Omnipotent, the Supreme Ruler, the Lord of judgement, transcending all such as are invested with authority; and it is He Who is the Generous, the Most Benevolent, the Essence of bounty, Who standeth supreme in the face of such as show benevolence; and it is He Who is the Ordainer and the Supreme Wielder of authority and power, inconceivably high above those who hold earthly dominion; and it is He Who is the Most Excellent, the Unsurpassed, the Pre-eminent in the face of every man of accomplishment.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 164-165

 

EVENING:

Ye have, one and all, been called into being to seek His presence and to attain that exalted and glorious station. Indeed, He will send down from the heaven of His mercy that which will benefit you, and whatever is graciously vouchsafed by Him shall enable you to dispense with all mankind. Verily on that Day the learning of the learned shall prove of no avail, neither the accomplishments of the exponents of knowledge, nor the pomp of the highly honoured, nor the power of the mighty, nor the remembrance of the devout, nor the deeds of the righteous, nor the genuflexion of the kneeling worshipper, nor his prostration or turning towards the Qiblih, nor the honour of the honoured, nor the kinship of the highly born, nor the nobility of those of noble descent, nor the discourse of the eloquent, nor the titles of the prominent — none of these shall be of any avail unto them — inasmuch as all these and whatever else ye have known or comprehended were created by His word of command ‘Be’ and it is. Indeed if it be His Will He can assuredly bring about the resurrection of all created things through a word from Himself. He is, in truth, over and above all this, the All-Powerful, the Almighty, the Omnipotent.

Beware, O concourse of Mirrors, lest on that Day titles make you vainglorious. Know ye of a certainty that ye, together with all those who stand above you or below you, have been created for that Day. Fear ye God and commit not that which would grieve His heart, nor be of them that have gone astray. Perchance He will appear invested with the power of Truth while ye are fast asleep on your couches, or His messengers will bring glorious and resplendent Tablets from Him while ye turn away disdainfully from Him, pronounce sentence against Him — such sentence as ye would never pass on yourselves — and say, ‘This is not from God, the All-Subduing, the Self-Existent’.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 164-165

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

These are the days of Naw-Rúz. I am always thinking of those kind friends! I beg for each and all of you confirmations and assistance from the threshold of oneness, so that those gatherings may become ignited like unto candles, in the republics of America, enkindling the light of the love of God in the hearts; thus the rays of the heavenly teachings may begem and brighten the states of America like the infinitude of immensity with the stars of the Most Great Guidance.

Tablets of the Divine Plan, p. 4

27 February ― 3 Ayyám-i-Há   Leave a comment

‘The intercalary days are specifically set aside for hospitality, the giving of gifts, etc., Bahá’u’lláh Himself specified that they be used this way, but gave no explanation for it.’

IMG_7269

“In ‘The Bahá’í World’, Vol. XV, p. 691 we read: Bahá’u’lláh designated those days as the ‘Ayyám-i-Há and ordained that they should immediately precede the month of ‘Alá’, which is the month of fasting. He enjoined upon His followers to devote these days to feasting, rejoicing, and charity.’

From a letter written on behalf of the Universal House of Justice to an individual believer, January 18, 1982
Lights of Guidance, p. 301

MORNING:

Haji Muhammad-Tahir-i-Malmiri* attained the presence of Bahá’u’lláh around 1878-9. When asked by the friends to describe His impressions of the Blessed Beauty, he always recited in answer a Persian poem:

 

*The father of the present author. Adib Taherzadeh

 

And wonder at the vision I have dreamed, A secret by my muted tongue

concealed; Beauty that is beyond the poet’s word By an unhearing world

remains unheard.

The same believer has left to posterity an account of one of the feasts at which he had the honour to be present. These are his words recorded in his memoirs:

In the spring season Bahá’u’lláh used to stay at Mazra’ih for some

time.* Mazra’ih is situated at a distance of about two farsangs [about

12 kilometers] from the city of ‘Akká. To attain His presence I used to

go to Mazra’ih in the daytime and at night I stayed at the Pilgrim House.

On the first day of the Ayyam-i-Ha [Intercalary days] one of the pilgrims

had invited Bahá’u’lláh and all the believers in ‘Akká to lunch. I too

went to Mazra’ih. Early in the morning a large tent was pitched in front

of the entrance to the garden on a delightful open space. That morning

all the believers, numbering almost two hundred, consisting of those who

were living in the Holy Land and the pilgrims, came to Mazra’ih.

*Bahá’u’lláh did not live at Mazra’ih or Bahji all the time. He used to go and stay in ‘Akká sometimes;…

Around the time of noon, the Blessed Beauty came down from the Mansion

and majestically entered the tent. All the believers were standing in

front of the tent. Then Mirza Aqa Jan, standing in the presence of

Bahá’u’lláh chanted a dawn prayer for fasting which had been revealed on

that day. When the prayer was finished the Blessed Beauty instructed all

to be seated. Every person sat down in the place where he was standing.

His blessed Person spoke to us and after His utterances were ended He

asked, ‘What happened to the Feast, is it really going to happen?’

Thereupon a few friends hurried away and soon lunch was brought in. They

placed a low table in the middle of the tent. His blessed person and

all the Aghsán* sat around the table and since there was more room, He

called some by name to join Him. Among these my name was called; He said,

‘Aqa Tahir, come and sit.’ So I went in and sat at the table in His presence.

At some point Bahá’u’lláh said, ‘We have become tired of eating. Those who have had enough may leave.’ I immediately arose and His blessed Person left.

At first the food which was left over on His plate was divided among the friends, and then group after group entered the tent and had their meal. Everyone at this feast partook of both physical and spiritual food. I got the prayer of fasting from Mirza Aqa Jan and copied it for myself. Then in the evening all the friends returned to ‘Akká. But the Master was not present that day.

* The male descendants of Bahá’u’lláh

Adib Taherzadeh,

The Revelation of Baha’u’llah v 4, p. 8-1

EVENING:

Say, by reason of your remembering Him Whom God shall make manifest and by extolling His name, God will cause your hearts to be dilated with joy, and do ye not wish your hearts to be in such a blissful state? Indeed the hearts of them that truly believe in Him Whom God shall make manifest are vaster than the expanse of heaven and earth and whatever is between them. God hath left no hindrance in their hearts, were it but the size of a mustard seed. He will cheer their hearts, their spirits, their souls and their bodies and their days of prosperity or adversity, through the exaltation of the name of Him Who is the supreme Testimony of God and the promotion of the Word of Him Who is the Dayspring of the glory of their Creator.

Verily, these are souls who take delight in the remembrance of God, Who dilates their hearts through the effulgence of the light of knowledge and wisdom. They seek naught but God and are oft engaged in giving praise  unto Him. They desire naught except whatever He desireth and stand ready to do His bidding. Their hearts are mirrors reflecting whatsoever He Whom God shall make manifest willeth. Thus God will cheer the hearts of those who truly believe in Him and in His signs and who are well assured of the life to come. Say, the life to come is none other than the days associated with the coming of Him Whom God will make manifest.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 145-146


7 February ― FEAST OF MULK [Dominion]   Leave a comment

7 February ― FEAST OF MULK [Dominion]

IMG_8591MORNING:

The glory of Him Whom God shall make manifest is immeasurably above every other glory, and His majesty is far above every other majesty. His beauty excelleth every other embodiment of beauty, and His grandeur immensely exceedeth every other manifestation of grandeur. Every light paleth before the radiance of His light, and every other exponent of mercy falleth short before the tokens of His mercy. Every other perfection is as naught in face of His consummate perfection, and every other display of might is as nothing before His absolute might. His names are superior to all other names. His good-pleasure taketh precedence over any other expression of good-pleasure. His pre-eminent exaltation is far above the reach of every other symbol of exaltation. The splendour of His appearance far surpasseth that of any other appearance. His divine concealment is far more profound than any other concealment. His loftiness is immeasurably above every other loftiness. His gracious favour is unequalled by any other evidence of favour. His power transcendeth every power. His sovereignty is invincible in the face of every other sovereignty. His celestial dominion is exalted far above every other dominion. His knowledge pervadeth all created things, and His consummate power extendeth over all beings.

—His Holiness The Báb

Selections from the Writings of the Báb, pp: 156-157

IMG_5215EVENING:

O Maid of inner meanings! Step out of the chamber of utterance by the leave of God, the Lord of the heavens and the earth. Reveal, then, thyself adorned with the raiment of the celestial Realm, and proffer with thy ruby fingers the wine of the heavenly Dominion, that haply the denizens of this world may perceive the light that shone forth from the Kingdom of God when the Daystar of eternity appeared above the horizon of glory. Perchance they may arise before the dwellers of earth and heaven to extol and magnify this Youth Who hath established Himself in the midmost heart of Paradise upon the throne of His name, the All-Sufficing Helper — He from Whose countenance shineth the brightness of the All-Merciful, from Whose gaze appear the glances of the All-Glorious, and in Whose ways are revealed the tokens and evidences of God, the omnipotent Protector, the Almighty, the All-Loving.

Grieve not if none be found to accept the crimson wine proffered by Thy snow-white hand and to seize it in the name of Thy Lord, the Most Exalted, the Most High — He Who hath appeared again in His name, the Most Glorious. Leave this people unto themselves, and repair unto the Tabernacle of majesty and glory, wherein Thou shalt encounter a people whose faces shine as brightly as the sun in its noontide splendour, and who praise and extol their Lord in this Name that hath arisen, in the plenitude of might and power, to assume the throne of independent sovereignty. From their lips Thou shalt hear naught but the strains of My glorification and praise; unto this Thy Lord beareth Me witness. The existence of these people, however, hath remained concealed from the eyes of all who, from everlasting, have been created through the Word of God. Thus have We made plain Our meaning and set forth Our verses, that perchance men may reflect upon the signs and tokens of their Lord.

—His Holiness Bahá’u’lláh

Súriy-i-Haykal

The Tablet of the Temple, ¶’s 23-24

The Summons of the Lord of Hosts, pp: 12-14

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

O thou who art attracted to the Fragrances of God!

 

Consider not thy capacity and merit, nay rather consider the grace of thy Lord, the Clement, the Merciful. Verily, thy Lord confirmeth whomsoever He willeth of His servants, through the glad-tidings of the Kingdom, the signals of clemency and the spiritual fragrances. Forsake every commemoration and thought in the cell of oblivion and confine thy days and time in preaching the Kingdom of God, spreading the teachings of God and igniting the lights of guidance in the hearts which are awaiting the Kingdom of God. Truly, I say unto thee, to be engaged in diffusing the fragrance of God (teaching the Truth) for one hour of time is better than the dominion of the world and all therein; for the latter is mortal and temporary, while the former is permanent and endless. This is the day of Life, the day of Salvation and the day of the Bestowal; it is not the day of death, unless it be martyrdom in the path of God, or embracing the cross in the love of God.

Tablets of ‘Abdu’l-Bahá v3, pp: 608-609