Archive for the ‘Teaching the Cause of God’ Tag

19 March ― 19 ‘Alá’   Leave a comment

19 March ― 19 ‘Alá’

The Holy Period of the Fast

Day 19



1B Newby 021The plants that have sprung forth, O my Lord, in the hearts of Thy loved ones have withered away. Send down upon them, from the clouds of Thy spirit, that which will cause the tender herbs of Thy knowledge and wisdom to grow within their breasts. Rejoice, then, their hearts with the proclamation of Thy Cause and the exaltation of Thy sovereignty.

Their eyes, O my Lord, are expectantly turned in the direction of Thy bounty, and their faces are set towards the horizon of Thy grace. Suffer them not, through Thy bounty, to be deprived of Thy grace. Potent art Thou, by Thy sovereign might, over all things. No God is there but Thee, the Almighty, the Help in Peril, the Self-Subsisting.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 199-200



Make me ready, in all circumstances, O my Lord, to serve Thee and to set myself towards the adored sanctuary of Thy Revelation and of Thy Beauty. If it be Thy pleasure, make me to grow as a tender herb in the meadows of Thy grace, that the gentle winds of Thy will may stir me up and bend me into conformity with Thy pleasure, in such wise that my movement and my stillness may be wholly directed by Thee.

Thou art He, by Whose name the Hidden Secret was divulged, and the Well-Guarded Name was revealed, and the seals of the sealed-up Goblet were opened, shedding thereby its fragrance over all creation, whether of the past or of the future. He who was athirst, O my Lord, hath hasted to attain the living waters of Thy grace, and the wretched creature hath yearned to immerse himself beneath the ocean of Thy riches.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, pp: 240-241


Thank God that the evidence and the proof became clear and manifest to thee. He gave thee eyes to see therewith the lights of guidance; He gave thee ears to hear the divine call; He gave thee nostrils to sense the beautiful fragrance of the rose-garden of the Kingdom; He gave thee  taste to find the sweetness of the love of God; He gave thee a tongue to mention Him. Therefore, thou must thank Him night and day for having attained this bounty. Thus mayest thou become firm in trials and bear every difficulty and, like unto the mountains, hold thy feet firm and steadfast, so that thou mayest not be shaken by the adverse winds.

The bounty of the Lord of the Kingdom is great and His outpouring is glorious. His favors are boundless. I ask, through His bounty, to grant thee readiness and capacity, so that the rains of mercy may cultivate flowers of significances in the garden of the heart.

The essential thing is firmness and steadfastness. I hope that all the friends and the maid-servants of the Merciful One may be strengthened and confirmed therein.

To pardon shortcomings is an attribute of the Lord of forgiveness. Thank God, thou art a dawning-point of kindness and the recipient of pardon and forgiveness.

Sacrifice thy life to the Lord of the Kingdom and seek only His will. Make thy meeting the house of ‘Abdul-Bahá and the rose-garden of the heavenly birds…

…Know thou the value of the day of the Lord and take a portion and a share of the bounty in this glorious cycle. If a tree doth not thrive and grow in this divine springtime, in what season will it bear fruit? I hope that, through the life-nurturing breeze of the rose-garden of the Kingdom, thou mayest become a tree full of blossoms and fruit.

Convey reverential greeting to the maid-servant of God, . . . .and say: “Happy is thy condition that thou art meek and humble and directed to the Kingdom of God and looking to God. I ask God that, day by day, thou mayest become more illumined and more spiritual…

Be in sympathy with . . . .and in the utmost of kindness. Close thine eyes to shortcomings and live according to the divine teachings. I hope that the breath of life may penetrate them. Thank God that in the world of vision thou art witnessing great signs.

In great tenderness blow the breath of life into . . . . . and . . . .and call them to God. Perchance, through divine bounty and providence, their hearts may become radiant and illumined and may remain firm and steadfast through trials.

To be far in body is of no account. To be near in spirit is essential. Seek that from God. When thou hast attained that, thou art always with me.. .

…The real light is the light of the love of God. Praise be to God! thy face is illumined by the radiance of the divine love and thy nostrils are perfumed through the fragrances of the garden of the Kingdom of Abhá, and thou art engaged, night and day, in service in this divine garden and art spreading the Tablets of ‘Abdul-Bahá. Wherefore, thank God that thou art assisted to such a service….

Tablets of ‘Abdu’l-Bahá v3, pp: 694-697


18 March ― 18 ‘Alá’   Leave a comment

18 March ― 18 ‘Alá’

The Holy Period of the Fast

Day 18


“In one of His Tablets ‘Abdu’l-Bahá, after stating that fasting consists of abstinence from food and drink, categorically says that smoking is a form of ‘drink’. (In Arabic the verb ‘drink’ applies equally to smoking.) “In the East, therefore, the friends abstain from smoking during the hours of fasting, and friends from the East living in the West do likewise. But, as stated in our letter to the National Spiritual Assembly of New Zealand, this application of the Divine Law has not been extended to the friends in the West for the present, and therefore it should not be made an issue.”
Letter from the Universal House of Justice to an individual believer, March 15, 1972
Lights of Guidance, p. 235


Look not upon the creatures of God except with the eye of kindliness and of mercy, for Our loving providence hath pervaded all created things, and Our grace encompassed the earth and the heavens. This is the Day whereon the true servants of God partake of the life-giving waters of reunion, the Day whereon those that are nigh unto Him are able to drink of the soft-flowing river of immortality, and they who believe in His unity, the wine of His Presence, through their recognition of Him Who is the Highest and Last End of all, in Whom the Tongue of Majesty and Glory voiceth the call: “The Kingdom is Mine. I, Myself, am, of Mine own right, its Ruler.”

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 32



O Son of Justice! In the night season the beauty of the immortal Being hath repaired from the emerald height of fidelity unto the Sadratu’l-Muntahá, and wept with such a weeping that the Concourse on high and the dwellers of the realms above wailed at His lamenting. Whereupon there was asked, Why the wailing and weeping? He made reply: As bidden I waited expectant upon the hill of faithfulness, yet inhaled not from them that dwell on earth the fragrance of fidelity. Then summoned to return I beheld, and lo! certain doves of holiness were sore tried within the claws of the dogs of earth. Thereupon the Maid of Heaven hastened forth unveiled and resplendent from Her mystic mansion, and asked of their names, and all were told but one. And when urged, the first letter thereof was uttered, whereupon the dwellers of the celestial chambers rushed forth out of their habitation of glory. And whilst the second letter was pronounced they fell down, one and all, upon the dust. At that moment a voice was heard from the inmost shrine: “Thus far and no farther.” Verily, We bear witness unto that which they have done, and now are doing.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp 91-92


O thou faithful and confident!


Thanks be to God that thou hast obtained that which was sought by all prophets and holy souls; namely, the knowledge of God and the love of God. First, the knowledge; and, second, His unfathomable love. Also the different members of thy family, who followed thee and who obtained that which thou didst obtain.

This is a great gift from God and hath no equal; although in this physical world its greatness is not perceivable, nor its nature clearly known, yet in the spiritual world it shineth like the sun.

So long as the pearl remaineth hidden at the bottom of the sea, its value is not known nor its brilliancy and fineness seen, it is only when in the hands of the expert jeweler that its great beauty becomes revealed.

Thou shouldst be at the utmost height of joy and satisfaction, for thou art surrounded by the bounties of the Merciful and hast become the object of the appearance of divine guidance.

In order to give thanks for this great and glorious gift, thou shouldst do all thou canst to guide His creatures, to give sight to the blind, hearing to the deaf; life to the dead, and endeavor to turn those who are still attached to material things in the way which leads to spiritual heights; to help them to travel in the way of the Kingdom and to walk in the path that leads to the King of Kings.

Tablets of ‘Abdu’l-Bahá v2, pp: 415-416

16 March ― 16 ‘Alá’   Leave a comment

16 March ― 16 ‘Alá’

The Holy Period of the Fast

Day 16



I beg of Thee by the Most Great Infallibility which Thou hast chosen to be the dayspring of Thy Revelation, and by Thy most sublime Word through whose potency Thou didst call the creation into being and didst reveal Thy Cause, and by this Name which hath caused all other names to groan aloud and the limbs of the sages to quake, I beg of Thee to make me detached from all else save Thee, in such wise that I may move not but in conformity with the good-pleasure of Thy Will, and speak not except at the bidding of Thy Purpose, and hear naught save the words of Thy praise and Thy glorification.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 115




Say, God is my witness! The Promised One Himself hath come down from heaven, seated upon the crimson cloud with the hosts of revelation on His right, and the angels of inspiration on His left, and the Decree hath been fulfilled at the behest of God, the Omnipotent, the Almighty. Thereupon the footsteps of everyone have slipped except such as God hath protected through His tender mercy and numbered with those who have recognized  183  Him through His Own Self and detached themselves from all that pertaineth to the world.

Hearken thou unto the Words of thy Lord and purify thy heart from every illusion so that the effulgent light of the remembrance of thy Lord may shed its radiance upon it, and it may attain the station of certitude.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 181


As to you, O ye loved ones of God! Loose your tongues and offer Him thanks; praise ye and glorify the Beauty of the Adored One, for ye have drunk from this purest of chalices, and ye are cheered and set aglow with this wine. Ye have detected the sweet scents of holiness, ye have smelled the musk of faithfulness from Joseph’s raiment. Ye have fed on the honey-dew of loyalty from the hands of Him Who is the one alone Beloved, ye have feasted on immortal dishes at the bounteous banquet table of the Lord. This plenty is a special favour bestowed by a loving God, these are blessings and rare gifts deriving from His grace. In the Gospel He saith: “For many are called, but few are chosen.”* That is, to many is it offered, but rare is the soul who is singled out to receive the great bestowal of guidance. “Such is the bounty of God: to whom He will He giveth it, and of immense bounty is God.”**

*Matthew 22:14

** Qur’án 57:21

Selections from the Writings of ‘Abdu’l-Bahá, p. 9


25 February ― 19 Mulk   Leave a comment

“. . . it is the purity of heart, detachment,

uprightness, devotion, and love of the teacher that

attracts the Divine confirmations and enables him,

however ignorant he be in this world’s learning, to

win the hearts of his fellowmen to the Cause of God.”

The Universal House of Justice

31 October 1967, written by the Universal House of Justice to all National Spiritual Assemblies, cf. Wellspring of Guidance, pp. 124-25

    The Universal House of Justice, 1993 Nov 09, Promoting Entry by Troops, p. 8


Exhort thou the servants of God unto that whereunto We have exhorted thee that they may abstain from whatsoever is forbidden them in the Mother Book. Those who perpetrate deeds that would create turmoil among the people have indeed strayed far from helping God and His Cause and are numbered with the mischief-makers in the Tablet which God hath designated to be the dawning-place of all Tablets.

Say: If it be Our pleasure We shall render the Cause victorious through the power of a single word from Our presence. He is in truth the Omnipotent, the All-Compelling. Should it be God’s intention, there would appear out of the forests of celestial might the lion of indomitable strength whose roaring is like unto the peals of thunder reverberating in the mountains. However, since Our loving providence surpasseth all things, We have ordained that complete victory should be achieved through speech and utterance, that Our servants throughout the earth may thereby become the recipients of divine good. This is but a token of God’s bounty vouchsafed unto them. Verily thy Lord is the All-Sufficing, the Most Exalted

Say: Fear ye God and commit not such deeds as would cause My loved ones on earth to lament. Thus biddeth you this Pen which hath set the Pen of Glory in motion within the arena of wisdom and true understanding.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 197-198


Arise, O people, and, by the power of God’s might, resolve to gain the victory over your own selves, that haply the whole earth may be freed and sanctified from its servitude to the gods of its idle fancies — gods that have inflicted such loss upon, and are responsible for the misery of their wretched worshippers. These idols form the obstacle that impedeth man in his efforts to advance in the path of perfection. We cherish the hope that the Hand of divine power may lend its assistance to mankind and deliver it from its state of grievous abasement.

In one of the Tablets these words have been revealed: O people of God! Do not busy yourselves in your own concerns; let your thoughts be fixed upon that which will rehabilitate the fortunes of mankind and sanctify the hearts and souls of men. This can best be achieved through pure and holy deeds, through a virtuous life and a goodly behaviour. Valiant acts will ensure the triumph of this Cause, and a saintly character will reinforce its power. Cleave unto righteousness, O people of Bahá! This, verily, is the commandment which this Wronged One hath given unto you, and the first choice of His unrestrained Will for every one of you.

— His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 86



The only division that is real is this: There are heavenly men and earthly men; self-sacrificing servants of humanity in the love of the Most High, bringing harmony and unity, teaching peace and goodwill to men. On the other hand there are those selfish men, haters of their brethren, in whose hearts prejudice has replaced loving kindness, and whose influence breeds discord and strife.

Paris Talks, p. 148



23 February ― 17 Mulk   Leave a comment

In the forefront of the Westerners who responded to the Master’s summons were the little groups of intrepid believers whom Shoghi Effendi has hailed as “God-intoxicated pilgrims” and who had the privilege of visiting ‘Abdu’l-Bahá in the prison-city of ‘Akká, of seeing for themselves the luminosity of His Person and of hearing from His own lips words that had the power to transform human life. The effect on these believers has been expressed by May Maxwell:


IMG_7172“Of that first meeting,” … “I can remember neither joy nor pain, nor anything that I can name. I had been carried suddenly to too great  19  a height, my soul had come in contact with the Divine Spirit, and this force, so pure, so holy, so mighty, had overwhelmed me….”


Mount Carmel in 1894


Their return to their homes became, Shoghi Effendi explains, “the signal for an outburst of systematic and sustained activity, which … spread its ramifications over Western Europe and the states and provinces of the North American continent….”  Fuelling their endeavours and those of their fellow believers, and drawing into the Cause growing numbers of new adherents, was a flood of Tablets addressed by the Master to recipients on both sides of the Atlantic, messages that threw open the imagination to the concepts, principles and ideals of God’s new Revelation. The power of this creative force can be felt in the words with which the first American believer, Thornton Chase, sought to describe what he was seeing:

His [the Master’s] own writings, spreading like white-winged doves from the Center of His Presence to the ends of the earth, are so many (hundreds pouring forth daily) that it is an impossibility for him to have given time to them for searching thought or to have applied the mental processes of the scholar to them. They flow like streams from a gushing fountain….

Commissioned by The Universal House of Justice, Century of Light, p. 18


The explanations which were set forth awaken the people from the slumber of heedlessness. Indeed the actions of man himself breed a profusion of satanic power. For were men to abide by and observe the divine teachings, every trace of evil would be banished from the face of the earth. However, the widespread differences that exist among mankind and the prevalence of sedition, contention, conflict and the like are the primary factors which provoke the appearance of the satanic spirit. Yet the Holy Spirit hath ever shunned such matters. A world in which naught can be perceived save strife, quarrels and corruption is bound to become the seat of the throne, the very metropolis, of Satan.

How vast the number of the loved and chosen ones of God who have lamented and moaned by day and by night that haply a sweet and fragrant breeze might blow from the court of His good-pleasure and dispel altogether the loathsome and foul-smelling odours from the world. However, this ultimate goal could not be attained, and men were deprived thereof by virtue of their evil deeds, which brought upon them the retribution of God, in accordance with the basic principles of His divine rule. Ours is the duty to remain patient in these circumstances until relief be forthcoming from God, the Forgiving, the Bountiful.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 176-177


In the soil of whose heart will these holy seeds germinate? From the garden of whose soul will the blossoms of the invisible realities spring forth? Verily, I say, so fierce is the blaze of the Bush of love, burning in the Sinai of the heart, that the streaming waters of holy utterance can never quench its flame. Oceans can never allay this Leviathan’s burning thirst, and this Phoenix of the undying fire can abide nowhere save in the glow of the countenance of the Well-Beloved. Therefore, O brother! kindle with the oil of wisdom the lamp of the spirit within the innermost chamber of thy heart, and guard it with the globe of understanding, that the breath of the infidel may extinguish not its flame nor dim its brightness. Thus have We illuminated the heavens of utterance with the splendours of the Sun of divine wisdom and understanding, that thy heart may find peace, that thou mayest be of those who, on the wings of certitude, have soared unto the heaven of the love of their Lord, the All-Merciful.

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 59


The world of humanity cannot advance through mere physical powers and intellectual attainments; nay, rather, the Holy Spirit is essential. The divine Father must assist the human world to attain maturity. The body of man is in need of physical and mental energy but his spirit requires the life and fortification of the Holy Spirit. Without its protection and quickening the human world would be extinguished. His Holiness Jesus Christ declared, “Let the dead bury their dead.” He also said, “That which is born of the flesh is flesh, and that which is born of the spirit is spirit.” It is evident therefore according to His Holiness that the human spirit which is not fortified by the presence of the Holy Spirit is dead and in need of resurrection by that divine power; otherwise though materially advanced to high degrees man cannot attain full and complete progress.

Bahá’í World Faith, pp: 241-242


February 21 –15 Mulk   Leave a comment



Although a brief example hath been given concerning the beginning and ending of the relative world, the world of attributes, yet a second illustration is now added, that the full meaning may be manifest. For instance, let thine Eminence consider his own self; thou art first in relation to thy son, last in relation to thy father. In thine outward appearance, thou tellest of the appearance of power in the realms of divine creation; in thine inward being thou revealest the hidden mysteries which are the divine trust deposited within thee. And thus firstness and lastness, outwardness and inwardness are, in the sense referred to, true of thyself, that in these four states conferred upon thee thou shouldst comprehend the four divine states, and that the nightingale of thine heart on all the branches of the rosetree of existence, whether visible or concealed, should cry out: “He is the first and the last, the Seen and the Hidden….” *

* Qur’án 57:3

These statements are made in the sphere of that which is relative, because of the limitations of men. Otherwise, those personages who in a single step have passed over the world of the relative and the limited, and dwelt on the fair plane of the Absolute, and pitched their tent in the worlds of authority and command — have burned away these relativities with a single spark, and blotted out these words with a drop of dew. And they swim in the sea of the spirit, and soar in the holy air of light. Then what life have words, on such a plane, that “first” and “last” or other than these be seen or mentioned! In this realm, the first is the last itself, and the last is but the first.


In thy soul of love build thou a fire


And burn all thoughts and words entire.†


† Jalálu’d-Dín Rúmí (1207–1273 A.D.); The Mathnaví. Jalálu’d-Dín, called Mawláná (“our Master”), is the greatest of all Persian Súfí poets, and founder of the Mawlaví “whirling” dervish order.

O my friend, look upon thyself: Hadst thou not become a father nor begotten a son, neither wouldst thou have heard these sayings. Now forget them all, that thou mayest learn from the Master of Love in the schoolhouse of oneness, and return unto God, and forsake the inner land of unreality* for thy true station, and dwell within the shadow of the tree of knowledge.

* This refers to the Súfí idea of the inner plane, which compared to Revealed Truth is but unreal.

O thou dear one! Impoverish thyself, that thou mayest enter the high court of riches; and humble thy body, that thou mayest drink from the river of glory, and attain to the full meaning of the poems whereof thou hadst asked.

Thus it hath been made clear that these stages depend on the vision of the wayfarer. In every city he will behold a world, in every Valley reach a spring, in every meadow hear a song. But the falcon of the mystic heaven hath many a wondrous carol of the spirit in His breast, and the Persian bird keepeth in His soul many a sweet Arab melody; yet these are hidden, and hidden shall remain.

If I speak forth, many a mind will shatter,


And if I write, many a pen will break. †, *

† Jalalu’d-Din Rumi (1207-1273 A.D.); The Mathnavi. Jalalu’d-Din, called Mawlana (“our Master”), is the greatest of all Persian Sufi poets, and founder of the Mawlavi “whirling” dervish order

* This refers to Bahá’u’lláh Himself, Who had not yet declared His mission.

Peace be upon him who concludeth this exalted journey and followeth the True One by the lights of guidance.


—His Holiness Bahá’u’lláh

The Seven Valleys, pp: 26-29



My God, Thou Whom I adore and worship, Who art Most Powerful! I testify that no description by any created thing can ever reveal Thee, and no praise which any being is able to utter can express Thee. Neither the comprehension of any one in the whole world, nor the intelligence of any of its peoples, can, as it befitteth Thee, gain admittance into the court of Thy holiness, or unravel Thy mystery. What sin hath kept the inmates of the city of Thy names so far from Thine all-glorious Horizon, and deprived them of access to Thy most great Ocean? One single letter of Thy Book is the mother of all utterances, and a word therefrom the begetter of all creation. What ingratitude have Thy servants shown forth that Thou hast withheld them, one and all, from recognizing Thee? A drop out of the ocean of Thy mercy sufficeth to quench the flames of hell, and a spark of the fire of Thy love is enough to set ablaze a whole world.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, p. 245


I now assure thee, O servant of God, that, if thy mind become empty and pure from every mention and thought and thy heart attracted wholly to the Kingdom of God, forget all else besides God and come in communion with the Spirit of God, then the Holy Spirit will assist thee with a power which will enable thee to penetrate all things, and a Dazzling Spark which enlightens all sides, a Brilliant Flame in the zenith of the heavens, will teach thee that which thou dost not know of the facts of the universe and of the divine doctrine. Verily, I say unto thee, every soul which ariseth today to guide others to the path of safety and infuse in them the Spirit of Life, the Holy Spirit will inspire that soul with evidences, proofs and facts and the lights will shine upon it from the Kingdom of God. Do not forget what I have conveyed unto thee from the breath of the Spirit. Verily, it is the shining morning and the rosy dawn which will impart unto thee the lights, reveal the mysteries and make thee competent in science, and through it the pictures of the Supreme World will be printed in thy heart and the facts of the secrets of the Kingdom of God will shine before thee.

Bahá’íWorld Faith, p. 369


15 February ― 9 Mulk   Leave a comment



O friends of God, verily the Pen of Sincerity enjoineth on you the greatest faithfulness. By the Life of God, its light is more evident than the light of the sun! In its light and its brightness and its radiance every light is eclipsed. We desire of God that He will not withhold from His cities and lands the radiant effulgence of the Sun of Faithfulness. We have directed all in the nights and in the days to faithfulness, chastity, purity, and constancy; and have enjoined good deeds and well-pleasing qualities. In the nights and in the days the shriek of the pen ariseth and the tongue speaketh, that against the sword the word may arise, and against fierceness patience, and in ””place of oppression submission, and at the time of martyrdom resignation. For thirty years and more, in all that hath befallen this oppressed community they have been patient, referring it to God. Everyone endowed with justice and fairness hath testified and doth testify to that which hath been said. During this period this Oppressed One was engaged in good exhortations and efficacious and sufficient admonitions, till it became established and obvious before all that this Victim had made Himself a target for the arrows of calamity unto the showing forth of the treasures deposited in [men’s] souls. Strife and contest were and are seemly in the beasts of prey of the earth, [but] laudable actions are seemly in man.

—His Holiness Bahá’u’lláh quoted by ‘Abdu’l-Bahá

A Traveller’s Narrative, pp: 46-47



Gracious God! But for fear of the Nimrod of tyranny and for the protection of the Abraham of justice, I would reveal unto thee that which, wert thou to abandon self and desire, would enable thee to dispense with aught else and to draw nigh unto this city. Be patient, however, until such time as God will have proclaimed His Cause. He, verily, rewardeth beyond measure them that endure with patience. Inhale then the sweet savours of the spirit from the garment of hidden meanings, and say: “O ye that are immersed in the ocean of selflessness! Hasten to enter the City of Immortality, if ye seek to ascend its heights.” And We exclaim: “Verily we are God’s, and to Him shall we return.”


From this most august and exalted station, and from this most sublime and glorious plane, the seeker entereth the City of Immortality, therein to abide forever. In this station he beholdeth himself established upon the throne of independence and the seat of exaltation. Then will he comprehend the meaning of that which hath been revealed of old concerning the day “whereon God shall enrich all through His abundance”. Well is it with them that have attained unto this station and drunk their fill from this snow-white chalice before this Crimson Pillar.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, ¶’s 104-105


When an illness is slight a small remedy will suffice to heal it, but when the slight illness becomes a terrible disease, then a very strong remedy must be used by the Divine Healer. There are some trees that blossom and bear fruit in a cool climate, others there are which need the hottest rays of the sun to bring them to perfect maturity. Paris is one of those trees for whose spiritual unfoldment a great flaming Sun of the Divine Power of God is needed.



I ask you all, each one of you, to follow well the light of truth, in the Holy Teachings, and God will strengthen you by His Holy Spirit so that you will be enabled to overcome the difficulties, and to destroy the prejudices which cause separation and hatred amongst the people. Let your hearts be filled with the great love of God, let it be felt by all; for every man is a servant of God, and all are entitled to a share of the Divine Bounty.



Especially to those whose thoughts are material and retrograde show the utmost love and patience, thereby winning them into the unity of fellowship by the radiance of your kindness.

If you are faithful to your great work, following the Holy Sun of Truth without swerving, then will the blessed day of universal brotherhood dawn on this beautiful city.

Paris Talks, p. 27


Unto God shall ye return, and over all things is He Potent.


Do they not doubly fold up their breasts, that they may hide themselves

from Him?


But when they enshroud themselves in their garments, doth He not know

alike what they conceal and what they shew?


For He knoweth the very inmost of their breast.


There is no moving thing on earth whose nourishment dependeth not on

God; He knoweth its haunts and final resting place: all is in the clear Book.


And He it is who hath made the Heavens and the Earth in six days: His

throne had stood ere this upon the waters, that He might make proof which of

you would excel in works.


11:10 And if thou say, “After death ye shall surely be raised again,” the

infidels will certainly explain, “This is nothing but pure sorcery.”


And if we defer their chastisement to some definite time, they will

exclaim, “What keepeth it back?” What! will it not come upon them on a day

when there shall be none to avert it from them? And that at which they scoffed

shall enclose them in on every side.


And if We cause man to taste Our mercy, and then deprive him of it,

verily, he is despairing, ungrateful.


IMG_0292And if after trouble hath befallen him We cause him to taste Our favour,

he will surely exclaim, “The evils are passed away from me.” Verily, he is

joyous, boastful.


Except those who endure with patience and do the things that are right:

these doth pardon await and a great reward.


8:1 And it came to pass afterward, that He went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with Him, 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 8:3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto Him of their substance.

8:4 And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.

8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.

IMG_11728:9 And His disciples asked Him, saying, What might this parable be? 8:10 And He said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

8:11 Now the parable is this: The seed is the Word of God.

8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.