Archive for the ‘THE HOLY QU’RÁN’ Tag

22 April ― 14 Jalál ― THE TWELVE DAYS OF RIḌVÁN   Leave a comment

22 April ― 14 Jalál THE TWELVE DAYS OF RIḌVÁN

  In society at large, alas, the symptoms of an ever-deepening malaise of
the soul multiply and worsen. How striking that, as the peoples of the world
suffer for want of the true remedy and turn fitfully from one false hope to
another, you are collectedly refining an instrument that connects hearts with
the Word of God eternal. How striking that, amid the cacophony of fixed
opinions and opposing interests that grows everywhere more fierce, you are
focused on drawing people together to build communities that are havens of
unity. Far from disheartening you, let the world’s prejudices and hostilities
be reminders of how urgently souls all around you need the healing balm that
you alone can present to them.

 

THE UNIVERSAL HOUSE OF JUSTICE

RIḌVÁN MESSAGE 2016

MORNING:

Were I to recount all the verses that have been revealed in connection with this exalted theme, it would weary the reader and divert Us from Our purpose. The following verse shall therefore suffice Us; may thine eyes be solaced therewith, and mayest thou attain unto that which hath been treasured and concealed therein: “It is God who hath reared the heavens without pillars thou canst behold; then mounted His throne, and imposed laws on the sun and moon: each travelleth to its appointed goal. He ordereth all things. He maketh His signs clear, that ye may have firm faith in the presence of your Lord.”*

Ponder then, O My friend, the words “firm faith” that have been mentioned in this verse. It saith that the heavens and the earth, the throne, the sun and the moon, all have been created to the end that His servants may have unswerving faith in His presence in His days. By the righteousness of God! Contemplate, O My brother, the greatness of this station, and behold the condition of the people in these days, fleeing from the Countenance of God and His Beauty “as though they were affrighted asses”.* Wert thou to reflect upon that which We have revealed unto thee, thou wouldst undoubtedly grasp Our purpose in this utterance and discover that which We have desired to impart unto thee within this paradise. Perchance thine eyes may rejoice in beholding it, thine ears take delight in hearing that which is recited therein, thy soul be enthralled by recognizing it, thy heart illumined by comprehending it, and thy spirit gladdened by the fragrant breezes that waft therefrom. Haply thou mayest attain unto the pinnacle of divine grace and abide within the Riḍván of transcendent holiness.

*from The Holy Qur’án

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp: 43-44

 

EVENING:

And after Noah the light of the countenance of Hud shone forth above the horizon of creation. For well-nigh seven hundred years, according to the sayings of men, He exhorted the people to turn their faces and draw nearer unto the Riḍván of the divine presence. What showers of afflictions rained upon Him, until at last His adjurations bore the fruit of increased rebelliousness, and His assiduous endeavours resulted in the willful blindness of His people. “And their unbelief shall only increase for the unbelievers their own perdition.”†

† Qur’án 35:39

And after Him there appeared from the Ridvan of the Eternal, the Invisible, the holy person of Salih, Who again summoned the people to the river of everlasting life. For over a hundred years He admonished them to hold fast unto the commandments of God and eschew that which is forbidden. His admonitions, however, yielded no fruit, and His pleading proved of no avail. Several times He retired and lived in seclusion. All this, although that eternal Beauty was summoning the people to no other than the city of God. Even as it is revealed: “And unto the tribe of Thamud We sent their brother Salih. ‘O my people,’ said He, ‘Worship God, ye have none other God beside Him….’ They made reply: ‘O Salih, our hopes were fixed on thee until now; forbiddest thou us to worship that which our fathers worshipped? Truly we misdoubt that whereunto thou callest us as suspicious.'”† All this proved fruitless, until at last there went up a great cry, and all fell into utter perdition.

†Qur’án 11:61

—His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp: 9-10

 

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Among those who emigrated and were companions in the Most Great Prison was Aqa Abdu’s-Salih. This excellent soul, a child of early believers, came from Isfahan. His noble-hearted father died, and this child grew up an orphan. There was none to rear or care for him and he was the prey of anyone who chose to do him harm. At last he became adolescent, and older now, sought out his Well-Beloved. He emigrated to the Most Great Prison and here, at the Riḍván, achieved the honor of being appointed gardener. At this task he was second to none. In his faith, too, he was staunch, loyal, worthy of trust; as to his character, he was an embodiment of the sacred verse, “Of a noble nature art thou.”† That is how he won the distinction of being gardener at the Riḍván, and of thus receiving the greatest bounty of all: almost daily, he entered the presence of Bahá’u’lláh.

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† Qur’án 68:4

For the Most Great Name was held prisoner and confined nine years in the fortress-town of ‘Akká; and at all times, both in the barracks and afterward, from without the house, the police and farrashes had Him under constant guard. The Blessed Beauty lived in a very small house, and He never set foot outside that narrow lodging, because His oppressors kept continual watch at the door. When, however, nine years had elapsed, the fixed and predetermined length of days was over; and at that time, against the rancorous will of the tyrant, Abdu’l-Hamid, and all his minions, Bahá’u’lláh proceeded out of the fortress with authority and might, and in a kingly mansion beyond the city, made His home.

 

Memorials of the Faithful, pp: 26-27

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15 February ― 9 Mulk   Leave a comment

MORNING:

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O friends of God, verily the Pen of Sincerity enjoineth on you the greatest faithfulness. By the Life of God, its light is more evident than the light of the sun! In its light and its brightness and its radiance every light is eclipsed. We desire of God that He will not withhold from His cities and lands the radiant effulgence of the Sun of Faithfulness. We have directed all in the nights and in the days to faithfulness, chastity, purity, and constancy; and have enjoined good deeds and well-pleasing qualities. In the nights and in the days the shriek of the pen ariseth and the tongue speaketh, that against the sword the word may arise, and against fierceness patience, and in ””place of oppression submission, and at the time of martyrdom resignation. For thirty years and more, in all that hath befallen this oppressed community they have been patient, referring it to God. Everyone endowed with justice and fairness hath testified and doth testify to that which hath been said. During this period this Oppressed One was engaged in good exhortations and efficacious and sufficient admonitions, till it became established and obvious before all that this Victim had made Himself a target for the arrows of calamity unto the showing forth of the treasures deposited in [men’s] souls. Strife and contest were and are seemly in the beasts of prey of the earth, [but] laudable actions are seemly in man.

—His Holiness Bahá’u’lláh quoted by ‘Abdu’l-Bahá

A Traveller’s Narrative, pp: 46-47

 

IMG_9302EVENING:

Gracious God! But for fear of the Nimrod of tyranny and for the protection of the Abraham of justice, I would reveal unto thee that which, wert thou to abandon self and desire, would enable thee to dispense with aught else and to draw nigh unto this city. Be patient, however, until such time as God will have proclaimed His Cause. He, verily, rewardeth beyond measure them that endure with patience. Inhale then the sweet savours of the spirit from the garment of hidden meanings, and say: “O ye that are immersed in the ocean of selflessness! Hasten to enter the City of Immortality, if ye seek to ascend its heights.” And We exclaim: “Verily we are God’s, and to Him shall we return.”

 

From this most august and exalted station, and from this most sublime and glorious plane, the seeker entereth the City of Immortality, therein to abide forever. In this station he beholdeth himself established upon the throne of independence and the seat of exaltation. Then will he comprehend the meaning of that which hath been revealed of old concerning the day “whereon God shall enrich all through His abundance”. Well is it with them that have attained unto this station and drunk their fill from this snow-white chalice before this Crimson Pillar.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, ¶’s 104-105

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

When an illness is slight a small remedy will suffice to heal it, but when the slight illness becomes a terrible disease, then a very strong remedy must be used by the Divine Healer. There are some trees that blossom and bear fruit in a cool climate, others there are which need the hottest rays of the sun to bring them to perfect maturity. Paris is one of those trees for whose spiritual unfoldment a great flaming Sun of the Divine Power of God is needed.

 

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I ask you all, each one of you, to follow well the light of truth, in the Holy Teachings, and God will strengthen you by His Holy Spirit so that you will be enabled to overcome the difficulties, and to destroy the prejudices which cause separation and hatred amongst the people. Let your hearts be filled with the great love of God, let it be felt by all; for every man is a servant of God, and all are entitled to a share of the Divine Bounty.

 

 

Especially to those whose thoughts are material and retrograde show the utmost love and patience, thereby winning them into the unity of fellowship by the radiance of your kindness.

If you are faithful to your great work, following the Holy Sun of Truth without swerving, then will the blessed day of universal brotherhood dawn on this beautiful city.

Paris Talks, p. 27

FROM THE HOLY QU’RÁN, SURA OF HUD [RODWELL TRANSLATION]:

Unto God shall ye return, and over all things is He Potent.

 

Do they not doubly fold up their breasts, that they may hide themselves

from Him?

 

But when they enshroud themselves in their garments, doth He not know

alike what they conceal and what they shew?

 

For He knoweth the very inmost of their breast.

 

There is no moving thing on earth whose nourishment dependeth not on

God; He knoweth its haunts and final resting place: all is in the clear Book.

 

And He it is who hath made the Heavens and the Earth in six days: His

throne had stood ere this upon the waters, that He might make proof which of

you would excel in works.

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11:10 And if thou say, “After death ye shall surely be raised again,” the

infidels will certainly explain, “This is nothing but pure sorcery.”

 

And if we defer their chastisement to some definite time, they will

exclaim, “What keepeth it back?” What! will it not come upon them on a day

when there shall be none to avert it from them? And that at which they scoffed

shall enclose them in on every side.

 

And if We cause man to taste Our mercy, and then deprive him of it,

verily, he is despairing, ungrateful.

 

IMG_0292And if after trouble hath befallen him We cause him to taste Our favour,

he will surely exclaim, “The evils are passed away from me.” Verily, he is

joyous, boastful.

 

Except those who endure with patience and do the things that are right:

these doth pardon await and a great reward.

FROM THE HOLY BIBLE [KING JAMES VERSION, 1604-1611], THE GOSPEL ACCORDING TO SAINT LUKE:

8:1 And it came to pass afterward, that He went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with Him, 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 8:3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto Him of their substance.

8:4 And when much people were gathered together, and were come to Him out of every city, He spake by a parable: 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.

8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when He had said these things, He cried, He that hath ears to hear, let him hear.

IMG_11728:9 And His disciples asked Him, saying, What might this parable be? 8:10 And He said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

8:11 Now the parable is this: The seed is the Word of God.

8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.