25 June – 3 Rahmat   Leave a comment

MORNING:

Beseech ye the one true God to grant that ye may taste the savor of such deeds as are performed in His path, and partake of the sweetness of such humility and submissiveness as are shown for His sake. Forget your own selves, and turn your eyes towards your neighbor. Bend your energies to whatever may foster the education of men. Nothing is, or can ever be, hidden from God. If ye follow in His way, His incalculable and imperishable blessings will be showered upon you. This is the luminous Tablet, whose verses have streamed from the moving Pen of Him Who is the Lord of all worlds. Ponder it in your hearts, and be ye of them that observe its precepts.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá‘u’lláh, p. 9

 

EVENING:

Sanctify your souls from whatsoever is not of God, and taste ye the sweetness of rest within the pale of His vast and mighty Revelation, and beneath the shadow of His supreme and infallible authority. Suffer not yourselves to be wrapt in the dense veils of your selfish desires, inasmuch as I have perfected in every one of you My creation, so that the excellence of My handiwork may be fully revealed unto men. It follows, therefore, that every man hath been, and will continue to be, able of himself to appreciate the Beauty of God, the Glorified. Had he not been endowed with such a capacity, how could he be called to account for his failure? If, in the Day when all the peoples of the earth will be gathered together, any man should, whilst standing in the presence of God, be asked: “Wherefore hast thou disbelieved in My Beauty and turned away from My Self,” and if such a man should reply and say: “Inasmuch as all men have erred, and none hath been found willing to turn his face to the Truth, I, too, following their example, have grievously failed to recognize the Beauty of the Eternal,” such a plea will, assuredly, be rejected. For the faith of no man can be conditioned by any one except himself.

His Holiness Bahá’u’lláh

 

Gleanings from the Writings of Bahá‘u’lláh, p. 143

24 June —2 Rahmat   Leave a comment

Three great fields of service lie open before young Bahá’ís, in which they will simultaneously be remaking the character of human society and preparing ethemselves for the work they can undertake later in their lives….

IMG_9519

…The second field of service, which is linked intimately with the first, is teaching the Faith, particularly to their fellow youth, among whom are some of the most open and seeking minds in the world. Not yet having acquired all the responsibilities of a family or a long-established home and job, youth can the more easily choose where they will live and study or work. In the world at large young people travel hither and thither seeking amusement, education, and experiences. Bahá’í youth, bearing the incomparable treasure of the Word of God for this Day, can harness this mobility into service for mankind and can choose their places of residence, their areas of travel, and their types of work with the goal in mind of how they can best serve the Faith.

The Universal House of Justice

 

Wellspring of Guidance, Messages 1963-1968, pp: 94-95

MORNING:

How resplendent the luminaries of knowledge that shine in an atom, and how vast the oceans of wisdom that surge within a drop! To a supreme degree is this true of man, who, among all created things, hath been invested with the robe of such gifts, and hath been singled out for the glory of such distinction. For in him are potentially revealed all the attributes and names of God to a degree that no other created being hath excelled or surpassed. All these names and attributes are applicable to him. Even as He hath said: “Man is My mystery, and I am his mystery.” Manifold are the verses that have been repeatedly revealed in all the heavenly Books and the holy Scriptures, expressive of this most subtle and lofty theme. Even as He hath revealed: “We will surely show them Our signs in the world and within themselves.”* Again He saith: “And also in your own selves: will ye not then behold the signs of God?”** And yet again He revealeth: “And be ye not like those who forget God, and whom He hath therefore caused to forget their own selves.”*** In this connection, He Who is the eternal King — may the souls of all that dwell within the mystic Tabernacle be a sacrifice unto Him — hath spoken: “He hath known God who hath known himself.

    *Qur’án 41:53

  **Qur’án 51:21

***Qur’án 59:19

— His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, p. 100

EVENING:

No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth. Sanctify your souls, O ye peoples of the world, that haply ye may attain that station which God hath destined for you and enter thus the tabernacle which, according to the dispensations of Providence, hath been raised in the firmament of the Bayán.

The essence of these words is this: they that tread the path of faith, they that thirst for the wine of certitude, must cleanse themselves of all that is earthly — their ears from idle talk, their minds from vain imaginings, their hearts from worldly affections, their eyes from that which perisheth. They should put their trust in God, and, holding fast unto Him, follow in His way. Then will they be made worthy of the effulgent glories of the sun of divine knowledge and understanding, and become the recipients of a grace that is infinite and unseen, inasmuch as man can never hope to attain unto the knowledge of the All-Glorious, can never quaff from the stream of divine knowledge and wisdom, can never enter the abode of immortality, nor partake of the cup of divine nearness and favour, unless and until he ceases to regard the words and deeds of mortal men as a standard for the true understanding and recognition of God and His Prophets.

— His Holiness Bahá’u’lláh

The Kitáb-i-Íqán, pp. 3-4

FROM THE MYSTERY OF GOD ‘ABDU’L-BAHÁ:

Thou didst ask whether, at the advent of the Kingdom of God, every soul was saved. The Sun of Truth hath shone forth in splendour over all the world, and its luminous rising is man’s salvation and his eternal life — but only he is of the saved who hath opened wide the eye of his discernment and beheld that glory.

Likewise didst thou ask whether, in this Bahá’í Dispensation, the spiritual will ultimately prevail. It is certain that spirituality will defeat materialism, that the heavenly will subdue the human, and that through divine education the masses of mankind generally will take great steps forward in all degrees of life — except for those who are blind and deaf and mute and dead. How can such as they understand the light? Though the sun’s rays illumine every darkest corner of the globe, still the blind can have no share in the glory, and though the rain of heavenly mercy come down in torrents over all the earth, no shrub or flower will bloom from a barren land.

Selections from the Writings of ‘Abdu’l-Bahá, p. 191-192

23 June ― FEAST OF RAḤMAT [MERCY]   Leave a comment

Three great fields of service lie open before young Bahá’ís, in which they will simultaneously be remaking the character of human society and preparing themselves for the work they can undertake later in their lives….

The third field of service is the preparation by youth for their later years. It is the obligation of a Bahá’í to educate his children; likewise it is the duty of the children to acquire knowledge of the arts and sciences and to learn a trade or a profession whereby they, in turn, can earn their living and support their families. This, for a Bahá’í youth, is in itself a service to God, a service, moreover, which can be combined with teaching the Faith and often with pioneering. The Bahá’í community will need men and women of many skills and qualifications; for, as it grows in size the sphere of its activities in the life of society will increase and diversify. Let Bahá’í youth, therefore, consider the best ways in which they can ug and develop their native abilities for the service of mankind and the Cause of God, whether this be as farmers, teachers, doctors, artisans, musicians, or any one of the multitude of livelihoods that are open to them.

 

The Universal House of Justice

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Wellspring of Guidance, Messages 1963-1968, pp: 94-95

24 June ― FEAST OF RAḤMAT [MERCY]

MORNING:

These few have been endued with

the Divine Elixir that can, alone, transmute into purest

gold the dross of the world, and have been empowered

to administer the infallible remedy for all the ills that

afflict the children of men.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 183

EVENING:

If ye obey Me you will see that

which We have promised you, and I will make you the

friends of My Soul in the realm of My Greatness and

the Companions of My Beauty in the heaven of My

Might forever.

—His Holiness Bahá’u’lláh

God Passes By, p. x

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

In this day, the beloved of God must

not hesitate or delay an instant in teaching the

Cause . . . to the soul who is the cause of guidance to

another soul the recompense of a martyr in the way of

God will be assuredly recorded by the pen of the Cause

for his deed . . . Do according to what host been commanded

and do not be of those who tarry.

 

Baháí’News #254. p. 4

22 June ― 18 Núr   Leave a comment

MORNING:

IMG_0662Every eye, in this Day, should seek what will best promote the Cause of God. He, Who is the Eternal Truth, beareth Me witness! Nothing whatsoever can, in this Day, inflict a greater harm upon this Cause than dissension and strife, contention, estrangement and apathy, among the loved ones of God. Flee them, through the power of God and His sovereign aid, and strive ye to knit together the hearts of men, in His Name, the Unifier, the All-Knowing, the All-Wise.

Beseech ye the one true God to grant that ye may taste the savor of such deeds as are performed in His path, and partake of the sweetness of such humility and submissiveness as are shown for His sake. Forget your own selves, and turn your eyes towards your neighbor. Bend your energies to whatever may foster the education of men. Nothing is, or can ever be, hidden from God. If ye follow in His way, His incalculable and imperishable blessings will be showered upon you. This is the luminous Tablet, whose verses have streamed from the moving Pen of Him Who is the Lord of all worlds. Ponder it in your hearts, and be ye of them that observe its precepts.

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp. 8-9

 EVENING:

The world’s equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind’s ordered life hath been revolutionized through the agency of this unique, this wondrous System — the like of which mortal eyes have never witnessed.

Immerse yourselves in the ocean of My words, that ye may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed that ye do not vacillate in your determination to embrace the truth of this Cause — a Cause through which the potentialities of the might of God have been revealed, and His sovereignty established. With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek it — verily, God is Self-Sufficient, above any need of His creatures.

—His Holiness Bahá’u’lláh

The Proclamation of Baha’u’llah, pp. 118-119

FROM  ‘ABDU’L-BAHÁ, CENTRE OF THE COVENANT

O ye beloved ones! It is the moment of the ecstasy of the soul and consciousness and the season of running in the arena of sacrifice! Show ye kindness to all; be ye engaged in the refinement of the souls. Become ye as ignited lamps and adorn ye the orchard of being! These days are swiftly passing and this mortal life will remain fruitless and without result. Therefore, while there is yet time and the arrow is in the bow, enter ye the chase and strike ye the game. This game is the good-pleasure of God, and this chase is the merciful Providence; that is, living accord with the divine instructions.

Tablets of ‘Abdu’l-Bahá v3, p. 573-574

21 June ― 17 Núr   Leave a comment

Three great fields of service lie open before young Bahá’ís, in which they will simultaneously be remaking the character of human society and preparing themselves for the work they can undertake later in their lives.

First, the foundation of all their other accomplishments, is their study of the teachings, the spiritualization of their lives, and the forming of their characters in accordance with the standards of Bahá’u’lláh. As the moral standards of the people around us collapse and decay, whether of the centuries civilizations of the East, the more recent cultures of Christendom and Islam, or of the rapidly changing tribal societies of the world, the Bahá’ís must increasingly stand out as pillars of righteousness and forbearance. The life of a Bahá’í will be characterized by truthfulness and decency; he will walk uprightly among his fellowmen, dependent upon none save God, yet linked by bonds of love and brotherhood with all mankind; he will be entirely detached from the loose standards, the decadent theories, the frenetic experimentation, the desperation of present-day society, will look upon his neighbors with a bright and friendly face, and be a beacon light and a haven for all those who would emulate his strength of character and assurance of soul.

 

The Universal House of Justice

Wellspring of Guidance, Messages 1963-1968, p. 94

 

MORNING:

 

 

The time is at hand when whatsoever lieth hid in the souls and hearts of men will be disclosed. This Day is the Day whereof Luqman spoke unto his son, the Day which the Lord of Glory announced and with which He acquainted Him Who was His Friend (Muḥammad) through these, His words — exalted be He: — “O my son! Verily, God will bring everything to light, though it were but the weight of a grain of mustard-seed, and hidden in a rock or in the heavens or in the earth; for God is Subtile, informed of all.” This Day the deceitful of eye, and all that men’s breasts conceal, are made known and laid bare before the throne of His Revelation. Nothing whatsoever can escape His knowledge. He heareth and seeth, and He, in truth, is the All-Hearing, the All-Seeing. How very strange that they discern not between the trustworthy and the treacherous!

 

—His Holiness Bahá’u’lláh

Epistle to the Son of the Wolf, p. 107

 

 

EVENING:

He that is unjust in his judgment is destitute of the characteristics that distinguish man’s station. He Who is the Eternal Truth knoweth well what the breasts of men conceal. His long forbearance hath emboldened His creatures, for not until the appointed time is come will He rend any veil asunder. His surpassing mercy hath restrained the fury of His wrath, and caused most people to imagine that the one true God is unaware of the things they have privily committed. By Him Who is the All-Knowing, the All-Informed! The mirror of His knowledge reflecteth, with complete distinctness, precision and fidelity, the doings of all men. Say: Praise be to Thee, O Concealer of the sins of the weak and helpless! Magnified be Thy name, O Thou that forgivest the heedless ones that trespass against Thee!

 

 

—His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 204

20 June — 16 Núr   Leave a comment

Gate to the Garden of Riḍván, Haifa, Israel

MORNING:

Who is there that hath cried after Thee, and whose prayer hath remained unanswered? Where is he to be found who hath reached forth towards Thee, and whom Thou hast failed to approach? Who is he that can claim to have fixed his gaze upon Thee, and toward whom the eye of Thy loving-kindness hath not been directed? I bear witness that Thou hadst turned toward Thy servants ere they had turned toward Thee, and hadst remembered them ere they had remembered Thee. All grace is Thine, O Thou in Whose hand is the kingdom of Divine gifts and the source of every irrevocable decree.

—His Holiness Bahá’u’lláh

Prayers and Meditations by Bahá’u’lláh, p. 253

EVENING:

Peruse My verses with joy and radiance. Verily they will attract you unto God and will enable you to detach yourselves from aught else save Him. Thus have ye been admonished in God’s Holy Writ and in this resplendent Tablet.

From a Tablet- translated from the Arabic

—His Holiness Bahá’u’lláh

The Compilation of Compilations vol. I, p. 188

FROM THE CENTRE OF THE COVENANT, ‘ABDU’L-BAHÁ

‘Abdu’l-Bahá walking in front of Helen Goodall’s home in Oakland, California, October 12, 1912

O thou spiritual friend! Thou hast asked about the wisdom of obligatory prayer. Know thou that such prayer is mandafftory and binding. Man under no pretext whatsoever is excused from observing the prayer unless he is incapable of performing it or some great obstacle interveneth. The wisdom of obligatory prayer is this: That it causeth a connection between the servant and the True One, because at that time man with all his heart and soul turneth his face towards the Almighty, seeking His association and desiring His love and companionship. For a lover, there is no greater pleasure than to converse with his beloved, and for a seeker, there is no greater bounty than intimacy with the object of his desire. It is the greatest longing of every soul who is attracted to the Kingdom of God to find time to turn with entire devotion to his Beloved, so as to seek His bounty and blessing and immerse himself in the ocean of communion, entreaty and supplication.

The Importance of Obligatory Prayer and Fasting, #VIIH

Posted June 20, 2017 by Once in 'Abdu'l-Bahá, Bahá'u'lláh, Bahá’í Faith, God, The Báb

19 June — 15 Núr   Leave a comment

MORNING:a Baha

Yet it behoveth the people of truth that the signs of humility should shine upon their faces, that the light of sanctity should radiate from their countenances, that they should walk upon the earth as though they were in the presence of God and distinguish themselves in their deeds from all the dwellers of the earth. Such must be their state that their eyes should behold the evidences of His might, their tongues and hearts make mention of His name, their feet be set towards the lands of His nearness, and their hands take fast hold upon His precepts. And were they to pass through a valley of pure  gold and mines of precious silver, they should regard them as wholly unworthy of their attention.

—His Holiness Bahá’u’lláh

Gems of Divine Mysteries, pp. 59-60

Photo: Mírẓá Músá loyal brother to Bahá’u’lláh in Adrionople Adib Taherzadeh, The Revelation of Baha’u’llah v 2, p. 331

EVENING:

O son of man! If thine eyes be turned towards mercy, forsake the things that profit thee and cleave unto that which will profit mankind. And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself. Humility exalteth man to the heaven of glory and power, whilst pride abaseth him to the depths of wretchedness and degradation.

—His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 64

FROM  ‘ABDU’L-BAHÁ:

All religions teach that we should love one another; that we should seek out our own shortcomings before we presume to condemn the faults of others, that we must not consider ourselves superior to our neighbours! We must be careful not to exalt ourselves lest we be humiliated.

Who are we that we should judge? How shall we know who, in the sight of God, is the most upright man? God’s thoughts are not like our thoughts! How many men who have seemed saint-like to their friends have fallen into the greatest humiliation. Think of Judas Iscariot; he began well, but remember his end! On the other hand, Paul, the Apostle, was in his early life an enemy of Christ, whilst later he became His most faithful servant. How then can we flatter ourselves and despise others?

Let us therefore be humble, without prejudices, preferring others’ good to our own! Let us never say, ‘I am a believer but he is an infidel’, ‘I am near to God, whilst he is an outcast’. We can never know what will be the final judgment! Therefore let us help all who are in need of any kind of assistance.

Let us teach the ignorant, and take care of the young child until he grows to maturity. When we find a person fallen into the depths of misery or sin we must be kind to him, take him by the hand, help him to regain his footing, his strength; we must guide him with love and tenderness, treat him as a friend not as an enemy.

We have no right to look upon any of our fellow-mortals as evil.

Paris Talks, pp. 147-148