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27 September ― THE FEAST OF MASHIYYÁT [WILL]   Leave a comment

27 September ― THE FEAST OF MASHIYYÁT [WILL]

Now, the second thing that Bahá’u’lláh says is a provision. He asks the man who will accompany Him in this spiritual journey: “Would you like to bring me any gift as we go on our journey?” The most beloved of all things to me is justice. Bring me justice. Then He as we go along this journey. “If you always want to be very happy, you must walk close to Me. But the moment you go away from Me, you will be drowned in oceans of sadness.” This is another provision. And then He says, “God sufficieth all things.” Don’t go after anything else, only search for God. Have God with you always.

Now with these provisions, and some others you will find after studying The Hidden Words, they come to the road they want to take. Now there are two lights: red lights, which means the things you should not do, and green lights. As they walk, He says, “First you must deny your ego.” We always come back to the same thing: the ego. “Comfort is not created for you. Don’t ask me for that which I don’t like for you.”[9] I want to explain this through another Tablet of Bahá’u’lláh.

He said never insist in your prayers to God that you want something. Just pray, but never insist. He says that out of His bounty, He will give you that which you like, but then it will be followed by tests that you will not be able to bear. Never insist. Then He gives an example. A father has a glass of liquid in his hand. The child thinks that it is a sweet drink. The father knows that it is poison. It’s quinine, it’s bitter. The child insists that he wants some of it. Then Bahá’u’lláh says, then the father is obliged to put a little bit in a spoon and puts it at the tip of his tongue, the bitterness of which he will never be able to suffer. Then He says, don’t insist, just pray. If He gives it to you, all right, if He doesn’t, don’t insist.

As they walk together, this spiritual man, who wants to tread this path, hand in hand with Bahá’u’lláh, he now becomes a little bit familiar with his companion, Bahá’u’lláh and say something which is beyond his reach. Then Bahá’u’lláh says, “Do not transgress your limits.”

How very often we transgress our own limits. We say things to God that are not within the limitation of man. We even ask why did Bahá’u’lláh do this, or why did Bahá’u’lláh write that. Why did His say that marriage depends on the consent of parents? We love each other and that’s enough. This is beyond our comprehension. These are secret mysteries that man cannot understand. Therefore, we must leave our affairs in His hands and never transgress our limits.

He sees a poor man on the way and walks proudly before him. Bahá’u’lláh immediately says, don’t wax proud before a poor man. Now he becomes very familiar and he starts to talk, to gossip, to backbite, and Bahá’u’lláh says, “How is it you have forgotten your own sins and you are telling me of the sins of others?” You see how close He walks with us. How very explicitly He gives us direction. How beautiful and delicate. Then, in another emphatic way, He says, don’t ever breathe the mistakes of others, as long as you are a sinner yourself.[12] This is the most detrimental factor in any community. It has destroyed families, communities, and this is the most unwanted guest in any house. Please, never let’s have it. Never, in our communities and in our homes.

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The Hidden Words:

Transcript of a talk by Hand of the Cause of God A. Q. Faizí, Wilmette Illinois, Conqueror of Hearts

1967-12-09

 

MORNING:

Glorified is He before Whom all the dwellers of earth and heaven bow down in adoration and unto Whom all men turn in supplication. He is the One Who holdeth in His grasp the mighty kingdom of all created things and unto Him shall all return. He is the One Who revealeth whatsoever He willeth and by His injunction ‘Be Thou’ all things have come into being.

His Holiness The Báb

Selections from the Writings of the Báb, p. 3

EVENING:

Verily, the One True God beareth Me witness that in this Day I am the true mystic Fane of God, and the Essence of all good. He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person’s good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.

His Holiness The Báb

Selections from the Writings of the Báb, p. 15

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

These are the commands of the Blessed Beauty, these are the counsels of the Greatest Name. O ye dear friends! The world is engaged in war and struggle, and mankind is in the utmost conflict and danger. The darkness of unfaithfulness has enshrouded the earth and the illumination of faithfulness has become concealed. All nations and tribes of the world have sharpened their claws and are warring and fighting with each other. The edifice of man is shattered. Thousands of families are wandering disconsolate. Thousands of souls are besmeared with dust and blood in the arena of battle and struggle every year, and the tent of happiness and life is overthrown. The prominent men become commanders and boast of bloodshed, and glory in destruction. One says: “I have severed with my sword the necks of a nation,” and one: “I have levelled a kingdom to the dust”; and another: “I have overthrown the foundation of a government.” This is the pivot around which the pride and glory of mankind are revolving. In all regions friendship and uprightness are denounced and reconciliation and regard for truth are despised. The herald of peace, reformation, love and reconciliation is the Religion of the Blessed Beauty which has pitched its tent on the apex of the world and proclaimed its summons to the people.

Then, O ye friends of God! Appreciate the value of this precious Revelation, move and act in accordance with it and walk in the straight path and the right way. Show it to the people. Raise the melody of the Kingdom and spread abroad the teachings and ordinances of the loving Lord so that the world may become another world, the darkened earth may become illumined and the dead body of the people may obtain new life. Every soul may seek everlasting life through the breath of the Merciful. Life in this mortal world will quickly come to an end, and this earthly glory, wealth, comfort and happiness will soon vanish and be no more. Summon ye the people to God and call the souls to the manners and conduct of the Supreme Concourse. To the orphans be ye kind fathers, and to the unfortunate a refuge and shelter. To the poor be a treasure of wealth, and to the sick a remedy and healing. Be a helper of every oppressed one, the protector of every destitute one, be ye ever mindful to serve any soul of mankind. Attach no importance to self-seeking, rejection, arrogance, oppression and enmity. Heed them not. Deal in the contrary way. Be kind in truth, not only in appearance and outwardly. Every soul of the friends of God must concentrate his mind on this, that he may manifest the mercy of God and the bounty of the Forgiving One. He must do good to every soul whom he encounters, and render benefit to him, becoming the cause of improving the morals and correcting the thoughts so that the light of guidance may shine forth and the bounty of His Holiness the Merciful One may encompass. Love is light in whatsoever house it may shine and enmity is darkness in whatsoever abode it dwell.

Bahá’í World Faith, pp: 216-217

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26 September ― 19 ‘Izzat   Leave a comment

It is a spiritual practice, to be kind, loving to all the people of the world, without discrimination. Like the sun. The sun never says, “I won’t shine on Vietnam because there is war, or on Africa because they are black.” No, it shines everywhere. The clouds rain everywhere. And Bahá’u’lláh says that the Bahá’ís should be like the sunshine and the clouds that rain over all and everywhere. Their love must be pure and radiant.

The Guardian emphasized, even not for the sake of teaching, love your contacts, but not for the sake that you will make him a Bahá’í. Just love him or her. If he doesn’t become a Bahá’í, don’t be angry with him, don’t change your love, don’t say he’s hopeless, because we cannot judge the soul of another man.

May I interrupt here to say something about teaching. I am extremely sorry that because of these material comforts and ease that exist in Europe and many other parts of the world, many of our Bahá’í friends have taken the same attitude in teaching. I will give you an example and then perhaps it will be illustrated what I have in mind. When you are in your apartment, you press a button and you go to the eightieth story of the building, you press another one, you come down. You take a taxi. You go to the travel agency, get a ticket and next morning you are in Paris having breakfast at the Folies Bergère. Of course, the Folies Bergère does not serve breakfast. All right, all these things are done within twenty-four hours in the quickest and speediest way. And we believe that when we have a contact sitting in front of us, his heart also has a button which we can press and push in the Book of Íqán and have the card in hand. This has happened. The Guardian says, love your contacts, be patient with them and be wise, and never change your action, because you can never judge the soul of man. You are dealing with the soul of man, not something material. The response of the soul of man is different in different people.

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The Hidden Words:
Transcript of a talk by Hand of the Cause of God A. Q. Faizí

Wilmette Illinois,Conqueror of Hearts
1967-12-09

 

MORNING:

God hath prescribed unto every one the duty of teaching His Cause. Whoever ariseth to discharge this duty, must needs, ere he proclaimeth His Message, adorn himself with the ornament of an upright and praiseworthy character, so that his words may attract the hearts of such as are receptive to his call. Without it, he can never hope to influence his hearers.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 335

 

EVENING:

Let not the things they have perpetrated grieve thee. Truly they are even as dead, and not living. Leave them unto the dead, then turn thy face towards Him Who is the Life-Giver of the world. Beware lest the sayings of the heedless sadden thee. Be thou steadfast in the Cause, and teach the people with consummate wisdom. Thus enjoineth thee the Ruler of earth and heaven. He is in truth the Almighty, the Most Generous. Ere long will God exalt thy remembrance and will inscribe with the Pen of Glory that which thou didst utter for the sake of His love. He is in truth the Protector of the doers of good.

His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 15-16

FROM THE CENTRE OF THE COVENANT OF GOD ‘ABDU’L-BAHÁ:

An actor mentioned the drama, and its influence. “The drama is of the utmost importance.” said ‘Abdu’l-Bahá. “It has been a great educational power in the past; it will be so again.” He described how as a young boy he witnessed the Mystery Play of ‘Ali’s Betrayal and Passion, and how it affected him so deeply that he wept and could not sleep for many nights.

‘Abdu’l-Bahá in London: Addresses and Notes of Conversations

Oakham: Bahá’í Publishing Trust, 1987, p. 93

‘Abdu’l-Bahá said…: “All Art is a gift of the Holy Spirit. When this light shines through the mind of a musician, it manifests itself in beautiful harmonies. Again, shining through the mind of a poet, it is seen in fine poetry and poetic prose. When the Light of the Sun of Truth inspires the mind of a painter, he produces marvellous pictures. These gifts are fulfilling their highest purpose, when showing forth the praise of God.”

Lady Blomfield

The Chosen Highway

Wilmette: Bahá’í Publishing Trust, 1954, p. 167

It is natural for the heart and spirit to take pleasure and enjoyment in all things that show forth symmetry, harmony, and perfection. For instance: a beautiful house, a well designed garden, a symmetrical line, a graceful motion, a well written book, pleasing garments — in fact, all things that have in themselves grace or beauty are pleasing to the heart and spirit — therefore, it is most certain that a true voice causes deep pleasure.

‘Abdu’l-Bahá’s words to Mrs. Mary L. Lucas

A Brief Account of My Visit to Acca

Chicago: Bahá’í Publishing Society, 1905, pp. 11-14

25 September ― 18 ‘Izzat   Leave a comment

The decline in the fortunes of the crowned wielders of temporal power has been paralleled by a no less startling deterioration in the influence exercised by the world’s spiritual leaders. The colossal events that have heralded the dissolution of so many kingdoms and empires have almost synchronized with the crumbling of the seemingly inviolable strongholds of religious orthodoxy. That same process which, swiftly and tragically, sealed the doom of kings and emperors, and extinguished their dynasties, has operated in the case of the ecclesiastical leaders of both Christianity and Islam, damaging their prestige, and, in some cases, overthrowing their highest institutions. “Power hath been seized” indeed from both “kings and ecclesiastics.” The glory of the former has been eclipsed, the power of the latter irretrievably lost.

 

Shoghi Effendi

The Promised Day is Come, p. 73

 

 

MORNING:

Consider the pettiness of men’s minds. They ask for that which injureth them, and cast away the thing that profiteth them. They are, indeed, of those that are far astray. We find some men desiring liberty, and priding themselves therein. Such men are in the depths of ignorance.

Liberty must, in the end, lead to sedition, whose flames none can quench. Thus warneth you He Who is the Reckoner, the All-Knowing. Know ye that the embodiment of liberty and its symbol is the animal. That which beseemeth man is submission unto such restraints as will protect him from his own ignorance, and guard him against the harm of the mischief-maker. Liberty causeth man to overstep the bounds of propriety, and to infringe on the dignity of his station. It debaseth him to the level of extreme depravity and wickedness.

Regard men as a flock of sheep that need a shepherd for their protection. This, verily, is the truth, the certain truth. We approve of liberty in certain circumstances, and refuse to sanction it in others. We, verily, are the All-Knowing.

Say: True liberty consisteth in man’s submission unto My commandments, little as ye know it. Were men to observe that which We have sent down unto them from the Heaven of Revelation, they would, of a certainty, attain unto perfect liberty. Happy is the man that hath apprehended the Purpose of God in whatever He hath revealed from the Heaven of His Will, that pervadeth all created things. Say: The liberty that profiteth you is to be found nowhere except in complete servitude unto God, the Eternal Truth. Whoso hath tasted of its sweetness will refuse to barter it for all the dominion of earth and heaven.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, pp:335-336

EVENING:

By self-surrender and perpetual union with God is meant that men should merge their will wholly in the Will of God, and regard their desires as utter nothingness beside His Purpose. Whatsoever the Creator commandeth His creatures to observe, the same must they diligently, and with the utmost joy and eagerness, arise and fulfil. They should in no wise allow their fancy to obscure their judgment, neither should they regard their own imaginings as the voice of the Eternal.

His Holiness Bahá’u’lláh

Gleanings from the Writings of Bahá’u’lláh, p. 337

FROM THE CENTRE OF THE COVENANT ‘ABDU’L-BAHÁ:

While the setting up of parliaments, the organizing of assemblies of consultation, constitutes the very foundation and bedrock of government, there are several essential requirements which these institutions must fulfill. First, the elected members must be righteous, God-fearing, high-minded, incorruptible. Second, they must be fully cognizant, in every particular, of the laws of God, informed as to the highest principles of law, versed in the rules which govern the management of internal affairs and the conduct of foreign relations, skilled in the useful arts of civilization, and content with their lawful emoluments.

Let it not be imagined that members of this type would be impossible to find. Through the grace of God and His chosen ones, and the high endeavors of the devoted and the consecrated, every difficulty can be easily resolved, every problem however complex will prove simpler than blinking an eye. 

 

If, however, the members of these consultative assemblies are inferior, ignorant, uninformed of the laws of government and administration, unwise, of low aim, indifferent, idle, self-seeking, no benefit will accrue from the organizing of such bodies. Where, in the past, if a poor man wanted his rights he had only to offer a gift to one individual, now he would either have to renounce all hope of justice or else satisfy the entire membership.

Close investigation will show that the primary cause of oppression and injustice, of unrighteousness, irregularity and disorder, is the people’s lack of religious faith and the fact that they are uneducated. When, for example, the people are genuinely religious and are literate and well-schooled, and a difficulty presents itself, they can apply to the local authorities; if they do not meet with justice and secure their rights and if they see that the conduct of the local government is incompatible with the Divine good pleasure and the king’s justice, they can then take their case to higher courts and describe the deviation of the local administration from the spiritual law. Those courts can then send for the local records of the case and in this way justice will be done. At present, however, because of their inadequate schooling, most of the population lack even the vocabulary to explain what they want.

As to those persons who, here and there, are considered leaders of the people: because this is only the beginning of the new administrative process, they are not yet sufficiently advanced in their education to have experienced the delights of dispensing justice or to have tasted the exhilaration of promoting righteousness or to have drunk from the springs of a clear conscience and a sincere intent. They have not properly understood that man’s supreme honor and real happiness lie in self-respect, in high resolves and noble purposes, in integrity and moral quality, in immaculacy of mind. They have, rather, imagined that their greatness consists in the accumulation, by whatever means may offer, of worldly goods.

The Secret of Divine Civilization, pp: 17-19

16 September ― 9 ‘Izzat   Leave a comment

Endeavor ye as much as possible that differences may not arise in the affairs; let not every insignificant matter become the cause of disagreement. If such conditions exist the end will be complete dispersion. The believers and maid-servants of the Merciful must all consider how to produce harmony, so that the unity of the human world may be realized, not that every wholly unimportant subject become conducive to differences of opinion

It is my hope that the friends and the maid-servants of America become united on all subjects and not disagree at all. If they agree upon a subject, even though it be wrong, it is better than to disagree and be in the right, for this difference will produce the demolition of the divine foundation. Though one of the parties may be in the right and they disagree that will be the cause of a thousand wrongs, but if they agree and both parties are in the wrong, as it is in unity the truth will be revealed and the wrong made right.

His Holiness ‘Abdu’l-Bahá

Bahá’í World Faith, p. 411

 

 

MORNING:

The Great Being saith: The heaven of divine wisdom is illumined with the two luminaries of consultation and compassion. Take ye counsel together in all matters, inasmuch as consultation is the lamp of guidance which leadeth the way, and is the bestower of understanding.

Tablets of Bahá’u’lláh Revealed after the Kitáb-i-Aqdás [rev. ed.], (Haifa: Bahá’í World Centre, 1982), p. 168)


Say: No man can attain his true station except through his justice. No power can exist except through unity. No welfare and no well-being can be attained except through consultation.

Consultation: A Compilation, p. 3, from a previously untranslated Tablet

Lights of Guidance, p. 176

His Holiness Bahá’u’lláh

EVENING:

Consultation bestoweth greater awareness and transmuteth conjecture into certitude. It is a shining light which, in a dark world, leadeth the way and guideth. For everything there is and will continue to be a station of perfection and maturity. The maturity of the gift of understanding is made manifest through consultation.

(From a Tablet- translated from the Persian)


Such matters should be determined through consultation, and whatever emergeth from the consultation of those chosen, that indeed is the command of God, the Help in Peril, the Self-Subsisting.

(From a Tablet – translated from the Persian)

In all things it is necessary to consult. This matter should be forcibly stressed by thee, so that consultation may be observed by all. The intent of what hath been revealed from the Pen of the Most High is that consultation may be fully carried out among the friends, inasmuch as it is and will always be a cause of awareness and of awakening and a source of good and well-being.

His Holiness Bahá’u’lláh

The Compilation of Compilations vol. I, p. 93

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

Each bosom must be a telegraph station — one terminus of the wire attached to the soul, the other,fixed in the Supreme Concourse – so that inspiration may descend from the Kingdom of Abhá and questions of reality be discussed. Then opinions will coincide with truth; day by day there will be progression and the meetings become more radiant and spiritual. The attainment is conditioned upon unity and agreement. The more perfect the love and agreement, the more the Divine Confirmations and Assistance of the Blessed Perfection will descend…. In discussions look toward the reality without being self-opinionated. Let no one assert and insist upon his own mere opinion; nay, rather, let each investigate the reality with the greatest love and fellowship. Consult upon every matter and when one presents the point of view of the reality itself, that shall be acceptable to all. Then will spiritual unity increase among you, individual illumination will be greater, happiness more abundant and you will draw nearer and nearer to the Kingdom of God.

Promulgation of Universal Peace, pp: 176-177

FROM THE GUARDIAN OF THE CAUSE OF GOD SHOGHI EFFENDI:

The duties of those whom the friends have freely and conscientiously elected as their representatives are no less vital and binding than the obligations of those who have chosen them. Their function is not to dictate, but to consult, and consult not only among themselves, but as much as possible with the friends whom they represent. . . . And, when they are called upon to arrive at a certain decision, they should, after dispassionate, anxious and cordial consultation, turn to God in prayer, and with earnestness and conviction and courage record their vote and abide by the voice of the majority, which we are told by our Master to be the voice of truth, never to be challenged, and always to be whole-heartedly enforced. To this voice the friends must heartily respond, and regard it as the only means that can ensure the protection and advancement of the Cause.

Shoghi Effendi, in Consultation: A Compilation, pp. 13-14

15 September ― 8 ‘Izzat   Leave a comment

I ask the Blessed Beauty to assist you and confirm you. Wherever I go, you will be in my thoughts. I shall not forget any one of you. I beg of God that you may become more enlightened, more severed, more spiritual, more aflame and that you may be humble and submissive, for as long as man does not consider himself to be good but regards himself as weak and deficient, he progresses; but the moment he considers himself good and says, `I am perfect’, he falls into pride and retrogresses.

 

His Holiness ‘Abdu’l-Bahá

17 September 1912 (leaving Chicago for Minneapolis)

Maḥmúd’s Diary; The Diary of Mírzá Maḥmúd-i-Zarqání Chroniccling Abdu’l-Bahá’s Journey to America Translated byMohiSobhani with the assistance of Shirley Macias, Ronald [Oxford, ©1998], pp: 268-269

MORNING:

Consider likewise, how numerous at this time are the monks who have secluded themselves in their churches, calling upon the Spirit, but when He appeared through the power of Truth, they failed to draw nigh unto Him and are numbered with those that have gone far astray. Happy are they that have abandoned them and set their faces towards Him Who is the Desire of all that are in the heavens and all that are on the earth.

They read the Evangel and yet refuse to acknowledge the All-Glorious Lord, notwithstanding that He hath come through the potency of His exalted, His mighty and gracious dominion. We, verily, have come for your sakes, and have borne the misfortunes of the world for your salvation. Flee ye the One Who hath sacrificed His life that ye may be quickened? Fear God, O followers of the Spirit, and walk not in the footsteps of every divine that hath gone far astray. Do ye imagine that He seeketh His own interests, when He hath, at all times, been threatened by the swords of the enemies; or that He seeketh the vanities of the world, after He hath been imprisoned in the most desolate of cities? Be fair in your judgement and follow not the footsteps of the unjust. 

Open the doors of your hearts. He Who is the Spirit verily standeth before them. Wherefore banish ye Him Who hath purposed to draw you nigh unto a Resplendent Spot? Say: We, in truth, have opened unto you the gates of the Kingdom. Will ye bar the doors of your houses in My face? This indeed is naught but a grievous error. He, verily, hath again come down from heaven, even as He came down from it the first time. Beware lest ye dispute that which He proclaimeth, even as the people before you disputed His utterances. Thus instructeth you the True One, could ye but perceive it.

His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, pp: 10-11

EVENING:

O ye beloved of the Lord! Commit not that which defileth the limpid stream of love or destroyeth the sweet fragrance of friendship. By the righteousness of the Lord! Ye were created to show love one to another and not perversity and rancour. Take pride not in love for yourselves but in love for your fellow-creatures. Glory not in love for your country, but in love for all mankind. Let your eye be chaste, your hand faithful, your tongue truthful and your heart enlightened.

 

His Holiness Bahá’u’lláh

Tablets of Bahá’u’lláh, p. 138

FROM THE UNIVERSAL HOUSE OF JUSTICE:

The paeans of joy and gratitude, of love and adoration which we now raise to the throne of Bahá’u’lláh would be inadequate, and the celebrations of this Most Great Jubilee in which, as promised by our beloved Guardian, we are now engaged would be marred, were no tribute paid at this time to the Hands of the Cause of God. For they share the victory with their beloved commander, he who raise them up and appointed them. They kept the ship on its course and brought it safe to port. The Universal House of Justice, with pride and love, recalls on this supreme occasion its profound admiration for the heroic work which they have accomplished. We do not wish to dwell on the appalling dangers which faced the infant Cause when it was suddenly deprived of our beloved Shoghi Effendi, but rather to acknowledge with all the love and gratitude of our hearts the reality of the sacrifice, the labor, the self-discipline, the superb stewardship of the Hands of the Cause of God. We can think of no more fitting words to express our tribute to these dearly loved and valiant souls than to recall the words of Bahá’u’lláh Himself: “Light and glory, greeting and praise be upon the Hands of His Cause, through whom the light of long-suffering hath shone forth, and the declaration of authority is proven of God, the powerful, the mighty, the independent; and through whom the sea of bestowal hath moved, and the breeze of the favor of God, the Lord of mankind, hath wafted.”

Wellspring of Guidance, Messages 1963-1968, pp: 2-3

14 September ― 7 ‘Izzat   Leave a comment

“There is no difference between countries,” is ‘Abdu’l-Bahá’s testimony in one of those Tablets. “The future of the Dominion of Canada, however, is very great, and the events connected with it infinitely glorious. It shall become the object of the glance of Providence, and shall show forth the bounties of the All-Glorious.” “Again I repeat,” He, in that same Tablet affirms, “that the future of Canada is very great, whether from a material or a spiritual standpoint…. The clouds of the Kingdom will water the seeds of guidance which have been sown there.”

The Beloved Guardian of the Cause 

Shoghi Effendi

quoting Abdu’l-Bahá

Citidel of Faith, p. 13

MORNING:

The angels and the spirits, arrayed rank upon rank, descend, by the leave of God, upon this Gate 1 and circle round this Focal Point in a far-stretching line. Greet them with salutations, O Qurratu’l-‘Ayn, for the dawn hath indeed broken; then proclaim unto the concourse of the faithful: ‘Is not the rising of the Morn, foreshadowed in the Mother Book, to be near at hand? 2 …’

O Qurratu’l-‘Ayn! Turn Thou eagerly unto God in Thy Cause, for the peoples of the world have risen in iniquity, and but for the outpouring of the grace of God and Thy mercy unto them, no one could purge even a single soul for evermore. 3 O Qurratu’l-‘Ayn! The life to come is indeed far more advantageous unto Thee and unto such as follow Thy Cause than this earthly life and its pleasures. This is what hath been foreordained according to the dispensations of Providence…

O Qurratu’l-‘Ayn! Say: Verily I am the ‘Gate of God’ and I give you to drink, by the leave of God, the sovereign Truth, of the crystal-pure waters of His Revelation which are gushing out from the incorruptible Fountain situate upon the Holy Mount. And those who earnestly strive after the One True God, let them then strive to attain this Gate. 4 Verily God is potent over all things…

O peoples of the earth! Give ear unto God’s holy Voice proclaimed by this Arabian Youth Whom the Almighty hath graciously chosen for His Own Self. He is indeed none other than the True One, Whom God hath entrusted with this Mission from the midst of the Burning Bush. O Qurratu’l-‘Ayn! Unravel what Thou pleasest from the secrets of the All-Glorious, for the ocean is surging high 5 at the behest of the incomparable Lord.

 

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1.

cf. Qur’án 78:38

2.

cf. Qur’án 11:83

3.

cf. Qur’án 24:21

4.

cf. Qur’án 83:25–26

5.

Qur’án 52:6

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXIV

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

EVENING:

O QURRATU’L-‘AYN! Stretch not Thy hands wide open in the Cause, inasmuch as the people would find themselves in a state of stupor by reason of the Mystery, and I swear by the true, Almighty God that there is yet for Thee another turn after this Dispensation.

And when the appointed hour hath struck, do Thou, by the leave of God, the All-Wise, reveal from the heights of the Most Lofty and Mystic Mount a faint, an infinitesimal glimmer of Thy impenetrable Mystery, that they who have recognized the radiance of the Sinaic Splendour may faint away and die as they catch a lightning glimpse of the fierce and crimson Light that envelops Thy Revelation. And God is, in very truth, Thine unfailing Protector.

His Holiness The Báb

Qayyúmu’l-Asmá, Chapter XXVIII

Selections From the Writings of the Báb, Bahá’í World Centre, 1982 lightweight edition, pp: 50-51

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

It is known and clear that today the unseen divine assistance encompasseth those who deliver the Message. And if the work of delivering the Message be neglected, the assistance shall be entirely cut off, for it is impossible that the friends of God could receive assistance unless they be engaged in delivering the Message. Under all conditions the Message must be delivered, but with wisdom. If it be not possible openly, it must be done quietly. The friends should be engaged in educating the souls and should become instruments in aiding the world of humanity to acquire spiritual joy and fragrance. For example: If every one of the friends were to establish relations of friendship and right dealings with one of the negligent souls, associate and live with him with perfect kindliness, and meanwhile through good conduct and moral behavior lead him to divine instruction, to heavenly advice and teachings, surely he would gradually arouse that negligent person and would change his ignorance into knowledge. 

 

Souls are liable to estrangement. Such methods should be adopted that the estrangement should be first removed, then the Word will have effect.

 

If one of the believers be kind to one of the negligent ones and with perfect love should gradually make him understand the reality of the Cause of God in such a way that the latter should know in what manner the Religion of God hath been founded and what its object is, doubtless he will become changed; excepting abnormal souls who are reduced to the state of ashes and whose hearts are like stones, yea, even harder.

 

If by this method every one of the friends of God were to try to lead one soul to the right path, the number of the believers would be doubled every year. But this should be carried out with perfect wisdom and in such a manner that no harm would ever result therefrom.

 

Bahá’í World Faith, pp: 385-386

13 September ― 6 ‘Izzat   Leave a comment

As this movement gains momentum, as it receives added impetus from the attitude and future action of the civil authorities in Persia, it will inevitably manifest its repercussions in the West and will rouse the leaders of the Church and finally the civil authorities to challenge the claims and eventually to recognize the independent status of the Religion of Bahá’u’lláh. Nothing whatever in the meantime should be said or done by any of us, whether in the political field or in our relations with ecclesiastical organizations, that would tend to confuse the issues with which our struggling Cause will sooner or later be confronted. We should accept no position, should avoid any affiliations or commitments that could in any way harm our future position or provide our potential enemies with weapons with which they can resist that complete emancipation of our Cause or retard its ultimate recognition and victory. Though our Cause unreservedly recognizes the Divine origin of all the religions that preceded it and upholds the spiritual truths which lie at their very core and are common to them all, its institutions, whether administrative, religious or humanitarian, must if their distinctive character is to be maintained and recognized, be increasingly divorced from the outworn creeds, the meaningless ceremonials and man-made institutions with which these religions are at present identified. Our adversaries in the East have initiated the struggle. Our future opponents in the West will, in their turn, arise and carry it a stage further. Ours is the duty, in anticipation of this inevitable contest, to uphold unequivocally and with undivided loyalty the integrity of our Faith and demonstrate the distinguishing features of its divinely appointed institutions.

 

 

The Beloved Guardian of the Cause of God Shoghi Effendi

Messages to America, pp: 4-5

 

 

 

MORNING:

…If he be kindled with the fire of His love, if he forgoeth all created things, the words he uttereth shall set on fire them that hear him.

His Holiness Bahá’u’lláh

The Individual and Teaching – Raising the Divine Call, p. 4

EVENING:

Teach thou the Cause of God with an utterance which will cause the bushes to be enkindled, and the call ‘Verily, there is no God but Me, the All-Mighty, the Unconstrained’ to be raised therefrom.

“Moderation is indeed highly desirable. Every person who in some degree turneth towards the truth can himself later comprehend most of what he seeketh. However, if at the outset a word is uttered beyond his capacity, he will refuse to hear it and will arise in opposition.”

“Righteousness and detachment are like unto two most great lights for the heaven of teaching. Blessed is he who attaineth this high station…”

His Holiness Bahá’u’lláh

The Individual and Teaching – Raising the Divine Call, p. 3

FROM THE CENTRE OF THE COVENANT  ‘ABDU’L-BAHÁ:

O maid-servant of God, thou who hast given up thy life to the service of the Kingdom of God!

I have read the signs of thy thankfulness to God for guiding thee to the way of the Lord, to the path of salvation which leads to the Tent of the Testament behind the Tabernacle in the Capital of the Kingdom.

Know in the reality of assurance that every true woman who is attracted by the fragrances of holiness in this most glorious age will surpass even the most developed men of previous centuries.

It is incumbent upon thee to make thy greatest effort; to put forth thy full strength; to supplicate and to worship, and to be careful to put thy full trust in the Kingdom of the Lord Most High.

Make ready thy soul that thou mayest be like the light which shineth forth from the loftiest heights on the coast, by means of which guidance may be given to the timid ships amid the darkness of fog and the heaving of the sea.

 

Tablets of ‘Abdu’l-Bahá v2, p. 277